Méré Māmūzād Cousin kī Sasurāl mein main 3
Posted: September 10, 2015 Filed under: Ashvinatam, Muslimahs, Muslimat | Tags: Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Åāýéshah Muħammad, Behavioural Science, Durgesh, Feminism, Kulsūm Ibrāhīm, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, society, Sophisticated Positive adult sex, Zāhidah Anwar, Ħalīmah Sajjād Leave a commentMéré Māmūzād Cousin kī Sasurāl mein main
Chapter 3
Durgesh Zāhidah Anwar
Durgesh Ħalīmah Sajjād
Durgesh Kulsūm Ibrāhīm
Åāýeshah Muħammad béwaqūf nahīn thī.
Mukammil chhah saal tak kħoob sochné samajhné ké båd usné yah faislah kiyā thā.
Kulsūm Ibrāhim uskī béŧī kī tamām zimmédāryān apné oopar lé chukī thī.
Iskā matlab yah nahīn thā ki Åāýeshah Muħammad kħuddār nahīn thī aur usko yah pasand thā ki uskī béŧī Kulsūm Ibrāhim kī charity par pale.
Uskā husband marné ké pahlé apnī béŧī ké naam par itnā paisa chhođkar gayā thā ki Åāýeshah Muħammad ko na apné guzāré ké liyé kuchh karné kī zarūrat thī, aur na hī apnī béŧī ké liyé.
Kulsūm Ibrāhim sé Åāýeshah Muħammad kī mulāqāt investment ké silsilé mein huī thī.
Kulsūm Ibrāhim kī Private Secretary kā us vaqt nayā nayā nikāħ huā thā.
Usné job chhođ diyā thā.
Kulsūm Ibrāhim ko natījatan ék bharosémand qābil Secretary kī bahut sakħt zarūrat thī.
Usné Åāýeshah Muħammad ko yah job offer kiyā.
Åāýeshah Muħammad né ħairānī sé Kulsūm Ibrāhim kī taraf dékhā.
“Aré, mainé āpsé sirf yah kahā thā ki méré husband kī Private Secretary kā kām main kħud dékhā kartī thī. Iskā matlab yah thođé hī ho gayā ki main is kaam mein professionally expert bhī ho chukī hūn.”
Kulsūm Ibrāhim uskī taraf dékhkar muskurāī,
“Your husband was a successful businessman, wasn’t he?”
“Hān, lékin voh itnā kāmyāb nahīn thā jitné kāmyāb uské dūsré sāthī thé.”
“Agar voh aur zindah rahtā, to ho bhī saktā thā.”
“Voh to hai.”
“Tum né jo investment kiyé hain yeh bahut jald tumhāré paisé ko bađhāné lag jāyéngé. Tum ék achchhī investor ho. Lékin phir bhī koī achchhā business shurū kar sakné mein tumhén kāfī vaqt lag jāyegā. Tumné apné husband ké business ko āgé na bađhākar jo chhah saal zāyå kiyé…”
Kulsūm Ibrāhim né apnā jumlah bīch mein hī nāmukammil chhođ diyā.
Lékin Åāýeshah Muħammad kī samajh mein ā gayā thā ki Kulsūm Ibrāhim darasal ussé kahnā kyā chāhtī thī.
Åāýeshah Muħammad ké har maslé kā ħal voh thā jo Kulsūm Ibrāhim ussé kahtī kahtī ruk gaī thī.
Kyon nahīn Mukammil kiyā thā Kulsūm Ibrāhim né apnā jumlah?
Kyonki Kulsūm Ibrāhim yah nahīn jāntī thī ki Åāýeshah Muħammad kā us par kyā reaction hogā.
Åāýeshah Muħammad ko béwajah nārāz nahīn karnā chāhtī thī Kulsūm Ibrāhim.
Chhah saal ké båd bhī Åāýeshah Muħammad wahīn thī jahān voh us vaqt thī, jab uské shauhar kā inteqāl huā thā.
Chapter 4
—————————————————————————————–
More Creative Adult Sex in English from Durgesh
4. On History
6. On Hinduism
7. On Islam
Méré Māmūzād Cousin kī Sasurāl mein main 2
Posted: September 9, 2015 Filed under: Ashvinatam, Muslimahs, Muslimat | Tags: Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Åāýéshah Muħammad, Behavioural Science, Durgesh, Feminism, Kulsoom Ibrāhīm, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, society, Sophisticated Positive adult sex, Zāhidah Anwar, Ħalīmah Sajjād Leave a commentMéré Māmūzād Cousin kī Sasurāl mein main
Chapter 2
Durgesh Zāhidah Anwar
Durgesh Ħalīmah Sajjād
Durgesh Kulsūm Ibrāhīm
Woh mujhé ék room mein lé gayī.
Woh room sabsé oopar kī manzil par thā, lékin kāfī achchhā thā.
Khula huā thā.
Āgé kāfī jagah open bhī thī.
Unkā ghar āspās ké gharon mein sabsé bađā thā.
Unkī roof sé sabkā ghar dikhāī détā thā.
Mujhé jagah bahut pasand āyī.
Yahān sé main sab ké ghar mein dékh saktā thā.
shāyad kuchh aur mast Musalmān lađkīyan aur Musalmān åuraten dékhné ko mil jāyén.
Ākħir main ék naujawān thā.
Aur koī åurat parityāgvādī sādhu sanyāsī nahīn thā.
Maine apnā sāmān wahān rakh diyā.
Woh bolī,
“Tum fresh ho lo.”
Main muskurāyā,
“Āp ne apnā introduction nahīn diyā.”
Woh bhī muskurā dī,
“Main Zāhidah Anwar ki Buā hoon aur mérā nām Ħalīmah Sajjād hai.”
Phir woh muskurā kar wahān sé chalī gayī.
Main bhī bathroom mein jā ker fresh huā aur apné kapđé change kar liyé.
Thođī der mein Zāhidah Anwar oopar āyī aur bolī,
“ Chalo nāshtah kar lo. Ammī bula rahī hain.”
Main uské sāth nīché chal diyā.
Woh méré āgé chal rahī thī.
Is vaqt usné red t-shirt aur blue jeans pahnī huī thī.*
T-shirt itnī tight thī ki uskī Muslim chūchiyān bahut kasī huī aur āgé ki taraf tanī huī thin, aur itnī zyādah tight ho rahī thīn ki bilkul bhī nahīn hil rahī thīn, jāisé zyādahtar Musalmān lađkīyon kī Muslim Chūchiyān hiltī rahtī hain.
Aur jeans mein kasī huī uskī Muslim gānđ to bahut hī ghazab kī thī.
Bahut moŧī moŧī, mast; aur jeans ékdum tight fit thī.
Uskī Muslim gānđ kī darār bhī kuchh kuchh jhalak rahī thī.
Bahut hī mast chudakkađ lag rahī thī woh is vaqt.
Main nīché āté hué uské mast gudāz sudaul Muslim koolhon kā nazārā dékhtā rahā.
Nahīn, mujhé ismein koī sharm nahīn ā rahī thī ki Zāhidah Anwar méré māmūzād cousin, Åbdul Rashīd, kī honé wālī bīwī thī, aur main uskā is taraħ kā nazārah kar rahā thā.
Yah to us kambakħt ko kħud sochnā chāhiyé thā na!
Kyā voh Sālī nahīn jāntī thī ki main kaun hūn?
Phir voh kħud kyon āī thī méré sāmné is taraħ kī intehāī béhūdah revealing dress pahan kar?
Aur jab kħud Zāhidah Anwar ko is baat par koī åétrāz nahīn thā ki main usko is taraħ dékhūn, to aur koī sālā hotā kaun thā is par åétrāz karné wālā?
Kyā yah two adults ké bīch kī baat nahīn thī jismein dakħalandāzī karnā kħud apné āp mein ék bahut bađī badtamīzī thī.
Mazā ā gayā thā.
Jāb uské Muslim Koolhé maŧakté thé, idhar udhar, moŧé moŧé; merā Uncut Hindu Lund burī taraħ tan jātā thā.
Uskā jism dékh ker lagttā thā ki woh ghazab kī chudakkađ hai.
Mujhé Åbdul Rashīd par taras āné lagā.
Aesī mast ultramodern sexy Musalmān lađkī ko sambhāl saknā Åbdul Rashīd jaisé sīdhé sādé logon ké vash kī baat nahīn thī.
Inko to Durgesh kā mast mazbūt Uncut Hindu Lund hī apné qābū mein rakh saktā thā.
Åbdul Rashīd ko to Zāhidah Anwar jaisī ultramodern Musalmān lađkiyān tignī kā nāch nachākar rakh détīn.
Aesī lađkiyān family oriented nahīn hotī thien, self oriented hotī thien.
Åbdul Rashīd ék family oriented lađkā thā, aur usko apné jaisī hī koī family oriented Musalmān lađkī chāhiyé thī.
Nīché ā kar hum hall mein ā gayé.
Wahān par uskī Buā pahlé sé hi thī.
Woh ék sofé par ārām sé léŧī huī thī aur is vaqt uskā pallū thođā sā nīché ho rahā thā.
Uskī Muslim choochiyon ki darār zarā sī nazar ā rahī thī.
Mérā naujawān Hindu man ab bahut hī kħush thā.
Ab méré har taraf zabardast mast Muslim jāwani sé bharī huī Muslim Chootén thīn.
Méré naujawān Uncut Hindu Lund ko ākħir aur kyā chāhiyé thā?
Tabhī Kulsoom Ibrāhīm wahān par nāshtah lé ker ā gayī.*
Usné is vaqt blue rang kī sāđī pahnī huī thī, aur uskā blousé kāfī kasā huā thā, uskī Muslim choochiyon per; jisko dékh ker mujhé aur bhī mazā ā gayā.
Phir hum sabhī né baiŧh ker nāshtah kiyā, aur nikāħ ki shopping ké bāré mein bhī plan banāté rahé.
Zāhidah Anwar né apnī sārī list taiyar ker lī thī ki usko kyā kyā lénā hai.
Gahnon kī shopping ké liyé bhī list ban gayī thī, bas ab date decide karnī thī ki kis din kyā kām karnā hai.
Phir humné pūrā plan banā liyā.
Last mein Zāhidah Anwar kī Buā, Ħalīmah Sajjād, né kahā,
“Durgesh! mujhé bhī kuchh apnī shopping karnī hai to tum mujhé bhī help kar doge na?”
Mainé kahā,
“ Kyon nahīn? Āp sabhī kā kām karné hī to main yahān āya hoon.”
Ħalīmah Sajjād muskurā kar bolī,
“Durgesh! Ttum bahut achchhé ho. Dékho hum sab kā kām jāldi hī pūrā karwā dénā.”
Main muskurā diyā,
“Āp chinta mat karo. Main pūrā dhyān rakhoongā.”
Uské båd Kulsoom Ibrāhīm aur Ħaléemā Sajjād donon khana banwāné chalī gayīn.
Zāhidah Anwar mujhsé bāt karné lagī.
Woh apnī sasurāl ké bāré mein hī poochh rahī thī.
Phir mainé ussé ék bāt poochhī ki woh itnī modern hai to woh gāon mein rahné ké liyé kaisé rāzi ho gayī? Woh wahān per kaisé adjust karégī?
Woh muskurā dī,
“Nikāħ ké kuchh din båd hī hum yahān shahar mein hī shift ho jāyéngé. Woh yahān per kuchh kām shurū karné jā rahé hain, cement supply karné kā; isliyé zyādah problem nahīn hai.”
Ab mujhé samajh mein āyā ki Zāhidah Anwar jāisi mast lađkī né is nikāħ ké liyé kyon hān kah dī.
Tabhī call bell bajī to Kulsoom Ibrāhīm gayī aur darwāzā khol diyā.
Wahān koī āyā thā jiské sāth woh bāt karté hué andar ā gayī.
Mainé dékha woh koī lađkī thī.
“Private Secretary!” Zāhidah Anwar né batāyā aur bolī ki wo unkī Private Secretary hai, aur yahīn rah kér kām kartī hai. Teen din ké liyé gāon gayī thī apné ghar.
Uskā nām Åāýeshah Muħammad thā.
Wo mujhé ādāb karké chalī gayī.
Main aur Zāhidah Anwar punah bāt karné lagé.
Tab tak khana ban gayā thā to hum sab log khané lagé.
Sāmān lé kér Åāýeshah Muħammad ā rahī thī.
Ab mainé usko thođā dhyān sé dékha to mujhé lagā ki wo bahut hi sexy aur ultramodern hai.
Uskī ůmr zyādah sé zyādah 34 sāl rahī hogī, rang foreigner white thā, lékin face kāfī sexy aur ultramodern lagtā thā.
uskā jism bahut hi mast thā.
Usné skirt aur shirt pahnī huī thī.
Uskī moŧī moŧī Muslim Chūchiyān ék dum sāf patā chal rahī thīn.
Pīchhé sé uské Muslim Koolhon kā size bhī samajh mein ā rahā thā.
Dékhné sé lagtā thā ki bahut moŧé moŧé hongé par size kā patā dékhné mein nahīn lag pā rahā thā.
Hum sabné bātén karté hué khānā khāyā.
Kulsoom Ibrāhīm né kahā.
“Chalo ab jaldī so jāté hain. Kal sé kāfī kām karnā hai.”
Main oopar kamré mein ā gayā.
Par mujhé nīnd nahīn ā rahī thī.
Main wahīn chhat par ŧahalné lagā.*
Qareeb ādhā ghanŧé båd Åāýeshah Muħammad oopar āyī to usné mujhé dékhā.
wo muskurā kar bolī,
“Sir! soye nahīn?”
Mainé bhī muskurā kar kahā,
“ Hān! mujhé nīnd nahīn ā rahī hai.”
Åāýeshah Muħammad bolī,
“Mujhé bhī nahīn ā rahī hai, Sir! isliyé main yahān chalī āyī. Main aksar yahān āti hoon, jāb bhī nīnd nahīn āti hai.”
Mmain uské bāré me poochhné lagā to usné batāyā ki uskā ghar gāon me hai.
uské Abbu Kulsoom Ibrāhīm ké pati ké yahān naukar thé, to wo bhī yahīn kām karné lagī.
phir uskā nikāħ ho gayā to wo gāon chalī gayī.
Par nikāħ ké 6 sāl båd hī uskā pati mar gayā.
Uskī sirf ék hī lađkī hai aur wo uské Abbu ké pās gāon mein hai.
Wo yahān kām kartī hai.
Mālkin bahut achchhī hain.
Wo uskī lađkī kī pađhāī kā pūrā kħarchā détī hain.
Phir usné poochhā,
“Sir! Āpkī shādī ho gayī?”
Mainé kahā,
“Nahīn, abhī nahīn huī.”
Åāýeshah Muħammad halké sé muskurā kar bolī,
“Āpkā man nahīn kartā shādī karné kā?”
“ kartā to hai,” mainé kahā, “Par abhī to koī aesī Saůūdī Årab Muslimah nazar mein nahīn hai.”
“Yåni, shādī kisī Saůūdī Årab Muslimah sé hī karéngé?”
“They are the most beautiful. Aren’t they?”
Åāýeshah Muħammad hans pađī.
Usné poochhā,
“Sir! koī lađkī hai kyā, jis sé āp shādī karnā chāhte hon?”
“ nahīn! abhī to koī nahīn hai.” mainé kahā,
Åāýeshah Muħammad ħairān ho kar bolī,
“Āpki ůmr mein to yahān shahar mein sab Hindu lađké Musalmān lađkīyon ké sāth ghoomté hain. aur āpki koī Musalmān lađkī dost hī nahīn hai?”
Mainé muskurāté hué sharārat sé kahā,
“Hān, sach, koī nahīn hai.”
Mérī samajh mein nahīn ā rahā thā ki voh méré bāré mein itnī anjān kaisé ho saktī hai?
Kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton ké måmlé mein to mujhé logon né shaitān sé bhī zyādah badnām kar rakhā thā,
Zāhir thā ki Åāýeshah Muħammad mujhé chhéđ rahī thī.
Kyon chhéđ rahī thī?
Raat mein is vaqt?
Jab Åāýeshah Muħammad aur main donon chat par akélé thé?
Mérā béħad tajurbékār Uncut Hindu Lund burī taraħ ŧhanŧhanā uŧhā is ħaqīqat kā aħsās hoté hī ki Åāýeshah Muħammad is vaqt kis kis chakkar mein thī.
Wahān par halkī sī light thī.
Is vaqt main usko sāf dékh saktā thā.
Main bāt karté hué uské ħasīn Saůūdī Årab Musalmān jism ko bhī dékh léta thā.
Especially uskī Muslim choochiyon ko main dhyān sé dékh rahā thā.
Ék bār Åāýeshah Muħammad né mujhé uskī Muslim choochiyon ko dékhté hué dkéh liyā par wo kuchh nahīn bolī.
Main samajh gayā ki yeh dilkash Saůūdī Årab Musalmān Laundiyā bhī mujhé paŧāné ké chakkar mein hī yahān jān boojh kar āī hai is vaqt.
Ākħir widow hai.
Saůūdī Årab Musalmān Choot mein khujlī honé lagī hogī mujhé dékhkar.
Kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton kā méré sampark mein āté hī åām taur par yahī reaction, yahī radd-e-åmal huā kartā thā.
Tajurbékār thā main is måmlé mein béħad.
Mérā béħad tajurbékār Uncut Hindu Lund burī taraħ ŧhanŧhanā uŧhā is bāt kā aħsās hoté hī ki Åāýeshah Muħammad jāisi ħasīn qualified Saůūdī Årab Musalmān Laundiyā kħud mujhko paŧāné ké chakkar mein hai.
Mainé man hi man Eīshān Param Brahm Parmātmā ko dhanyavād diyā.
Laundiyā bahut kađiyal naujāvān thī.
Saůūdī Årab Musalmān thī.
Aur ghazab ki ħasīn thī.
Abhī chudī bhī nahīn thī ŧhīk sé, ki uskā Saůūdī Årab Musalmān Shauhar mar gayā thā.
Kyā isliyé ki méré bhogchakr men ā gaī thī Åāýeshah Muħammad?
Bilkul ho saktā thā aesā.
Merā Uncut Hindu Lund mil sakné kī ummeed usé yahān kheench lāi thī méré pās, rāt ké iss vaqt.
Phir wo wahīn zameen par baiŧh gayī.
“ Kyā huā?” mainé poochhā.*
Åāýeshah Muħammad muskurā dī, bolī,
“Kuchh nahīn, bas thāk gayī hoon. Allah målūm kyon mérī jānghon mein ājkal kāfī dard hotā hai.”
Kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton kā ék béħad iståmāl honé wālā standard tarīqah thā yah mujhé yah batāné kā ki main tumsé chudvānā chāhtī hūn, Durgesh. Agar tum bhī mujhé chodnā chāhté ho, to ā jāo maidān mein!
Mainé muskurākar kahā,
“To uskī mālish kyon nahīn kar létī ho?”
Åāýeshah Muħammad bolī,
“Apné hāth sé achchhé sé nahīn ho pātī hai.”
“To kisī sé karwā lo.” Main muskurātā rahā.
“Sir!main sirf ék Private Secretary hoon. Bhalā main kahān sé karwā loon? Aur mérā husbnd bhī to nahīn hai jo kar dé.”
“Agar tum Burā na māno to main kar doon?”
“Kyon mazāq karté ho Sir!”
“Mazāq nahīn. Main sach kah rahā hūn. If you don’t take it otherwise.”
“Allah, I can’t believe it, Sir. Ŧhīk hai. kar do.”
Main samajh gayā ki apnī samajh mein Åāýeshah Muħammad mujhé paŧā rahī thī.
Mauqe kā fāydah voh uŧhāné par tulī huī thī.
“Ŧhīk hai .Tél lé āo.” mainé kahā.
Åāýeshah Muħammad jitnī jaldī jā kar tél lé āyī, ussé yah samajh saknā méré liyé zarā sā bhī kaŧhin nahīn thā kī usko mujhsé chudvāné kī adhik jaldī, béchainī aur zarūrat hai.
Åāýeshah Muħammad marī jā rahī hai jald sé jald mujh sé chudvāné ké liyé.
Voh ab bilkul sabr nahīn kar saktī.
Yeh svābhāvik bhī thā.
Mérī ħālat to yeh thī ki Musalmān Ħasīnāyén merā Uncut Hindu Lund kabhī apnī nashīlī rasīlī Muslim Chooton sé bāhar rahné hī nahīn détī theen.
yahān kħud Åāýeshah Muħammad chalī āī thī, mujhsé chudvāné.
Mérā bhogayāntrānk anant thā.
Adhiktar mérā Uncut Hindu Lund Saůūdī Årab Muslim Chooton ké andar hī yātrāyen kiyā kartā thā.
Saůūdī Årab Musalmān Ħasīnāyén mujh par apnā pahlā ħaq mānti thīn, kyonki main ék Saůūdī Årab Musalmān mān kā putr thā.
Saůūdī Årab Musalmān Chūton sé jāb kabhī mérā Hindu Lund bāhar hotā thā, to båqī Årab Musalmān ħasīnāon ké ħuqooq shurū’ ho jāté thé.
Jāb båqī Årab Musalmān Chooton sé bāhar nikaltā thā mérā Hindu Lund, to båqī Musalmān Ħasīnāyén apnā ħaq māngné lagtī thīn.
Haméshā kisī na kisī Saůūdī Årab Musalmān Ħasīnā, aný Årab Musalmān Ħasīnā, athvā aný Musalmān Ħasīnā ki mast Muslim Choot mein ghus ghus kar chalté rahnā hī is prakār méré Uncut Hindu Lund ké liyé normal bāt thī.
Bāhar rahnā ékdum abnormal bāt thī.
Åāýeshah Muħammad muskurāī.
Sālī beħad ħasīn thī.
“Sir!” Åāýeshah Muħammad bolī, “kamré mein chalén?”
Main usko vahīn khulé mein chodnā chāhtā thā.
“Nahīn!” main bolā, “ yahīn khulé mein ŧhīk hai. Waisé bhī aur gharon sé yahān kā kuchh nahīn dikhtā hai. kisī ko nahīn dikhégā ki main tumhārī mālish kar rahā hoon. Jāo. Andar sé jā kar bistar yahīn par lā kar dāl do.”
Åāýeshah Muħammad maree jā rahī thī mujhsé chudvāné ké liyé.
Ék Béŧī kī ammī thī.
Chudāī kyā hotī hai, aur usmein åurat ko kitnā mazā ātā hai, yeh voh Kħoob achchhī taraħ samajhtī thī.
Aesé hī to nahīn ban gaī thī Åāýeshah Muħammad ék Béŧī Kī ammī.
Voh fauran gayī aur bistar lé āyī.
“Koī pūrāni chādar lé āo.” Main bolā, “ nahīn to tél lag kar ye kħarāb ho jāyégī.”
Wo nīché sé jā kar ék chādar bhī lé āyī.
Åāýeshah Muħammad né chādar bistar par bichhā dī.
“Tum ab is par léŧ jāo.” Main bolā.
Åāýeshah Muħammad ulŧī ho kar léŧ gayī.
Mainé uskī ŧāngon kī mālish shurū kar di.
usko ārām mil rahā thā.
Wo dhīré dhīré āhein lé rahī thī.
Phir wo bolī, “Sir!”
“Bolo.”
“Agar āp burā na Mānén to thođā aur ghutano sé oopar mālish karo na.”
Main muskurāyā.
“ Uské liyé to tumhārā skirt oopar uŧhānā hogā.”
“Jaisā āpko ŧhīk lagé, waisā kar lén, Sir! mujhé to bađā ārām mil rahā hai.”
Mainé Åāýeshah Muħammad kī skirt oopar uŧhā kar ghutano sé oopar kar dī.
Thođī der båd wo bolī,
“Sir! thođā aur oopar karo na.”
Mainé Åāýeshah Muħammad kī skirt ab pūrī hī haŧā kar uské Saůūdī Årab Muslim Koolhon sé oopar kar dī.
Åāýeshah Muħammad né palaŧ kar dékhā aur muskurāté hué bolī,
“Kyon Sir! méré Saůūdī Årab Muslim Koolhon kī bhī mālish karné wālé ho kyā?”
Mainé bhī muskurākar poori besharmī sé kahā,
“Hān mérī jān! Abhī kas kar masal kar achchhé sé mālish kartā hoon.”
Åāýeshah Muħammad nashīlī āvāz mein bolī,
“ Ŧhīk hai. Jaisā chāho, kar lo.”
Ab mainé dhyān sé uské Saůūdī Årab Muslim Koolhé dékhé.
Kyā hī ghazab ké moŧé thé Åāýeshah Muħammad ké Saůūdī Årab Musalmān koolhé.
Usné panty nahīn pahnī thī.
Bahut hī mast chudāsé lag rahé thé uské Saůūdī Årab Muslim Koolhé.
Dékhté hī méré Uncut Hindu lund né kas kar jhaŧkā mārā aur tan gayā.
Mainé tél hāth mein lé kar uské Muslim Koolhon par lagāyā aur kas kar uské Muslim Koolhon ko masalné lagā.
Åāýeshah Muħammad bhī halké halké sisakné lagī.
Main samajh chukā thā, āj rāt ye achchhé sé mujhsé chudwāyégī.
Main bhī khoob zor zor sé masal rahā thā.
Phir mainé apné hoŧhon sé Åāýeshah Muħammad ké Saůūdī Årab Muslim Koolhon ko choomnā shurū kar diyā.
Åāýeshah Muħammad zor zor sé siskané lagī.
Uské sisakné ki āvāz sun kar mujhé aur bhī josh ā rahā thā.
Mainé āvésh mein Åāýeshah Muħammad ké ék Saůūdī Årab Muslim Koolhé par kāŧ liyā, halké sé.
Åāýeshah Muħammad bolī,
“Sir! kyā khā hī jāoge?”
Main bolā,
“ Sālī! khāoongā nahīn. Abhī apnā moŧā Uncut Hindu Lund térī is kasī huī Saůūdī Årab Muslim gānđ mein ghusā kér, térī gānđ mār kar, téré jism kā sārā dard nikāl doongā. Samjhī, Sālī, Åāýeshah Muħammad!”
Åāýeshah Muħammad bolī,
“Sir! āp to bađī pyārī achchhī bātén karté ho. Aisā to mainé āj tak kabhī nahīn kiyā.”
Mainé kahā,
“ Sālī! chintā mat kar. Tujhé rāt bhar chod chod kar mérī taraħ poorī chudakkađ, méré haméshā chodné lāyāq, banā doongā. Samjhī? Bas, tum ab mazé létī jāo, méré Uncut Hindu lund ké.”
Åāýeshah Muħammad téz téz sānson ké beeh bolī,
“Hān Sir! Bas, aisé hī bātéin karté hué mujhé zindagī bhar chodné kā mood banā lījiyé. Shādī karné kī bhī koī zarūrat nahīn hai. Live in relationship bhī chalégī. Tum bhī free, main bhī free. Kisī kī kisī par koī zimmédārī nahīn. Kab sé taras rahī hoon. mérā hubnd bhī jaldī mar gayā. Main ŧhīk sé mazé bhī nahīn lé pāyī. Ab tum hī mérī pyās bujhā do. Chod lo mujhé. aur lé lo is Saůūdī Årab Muslim Choot aur Saůūdī Årab Muslim gānđ kā mazā. hiiiiiii kāsh roz jam ké chudātī main āpké Uncut Hindu lund sé. Kħoob mazé lé lé kar. siiiiiiii uiiiiiiii Ammī āāāa. Allāāāāāāāāāāāāāāāāāāāāah! aur kas ké maslo méré Muslim Koolhon ko. hi rajjjjjjjjjjā lé lo mazā méré Saůūdī Årab Musalmān jism kā.”
“Sālī! agar sach me tujhko mérā Uncut Hindu lund chāhiyé, to batā. Main tujhé daily chodnā shuroo kar doongā.”
Åāýeshah Muħammad lalak kar bolī,
“Sach, méré Hindu rājā! main tumhārā aħsān kabhī nahīn bhoolongī, agar tum mujhko vāqaåī daily chodnā shuroo kar do.”
Mainé uské Muslim Koolhon ko aur kas kar masal kar kahā,
“Shuroo kar doongā, mérī Saůūdī Årab Musalmān Malikā! pure mazé doongā.”
Aur kas ké Åāýeshah Muħammad ké Saůūdī Årab Muslim Koolhé par kāŧ liyā mainé.
Åāýeshah Muħammad aur tézi sé sisak pađī,
“Hiiiiiiiiiiii siiiiiiiiiiiiiiiiii marrrrrrrrrr gayī Mérī Jān! Méré Hindu Piyā! hiiiii Ammī! māāarrrrr dāāāāla. Allāāāāāāāāāāāāāāāāāāāāah! kyā mazā lé rahé ho tum méré Saůūdī Årab Muslim Koolhon kā. hiiiiiii aur kasssssss ké masalo na! Phāđ dālo in ko. Bahut machalté hain ye. Uiiiiiiiiii!Ammī! āāāāa mazāāāā ā gayāāāāa. kāŧ dālo. hiiiiii siiiiiii choom lo. pél do. Allāāāāāāāāāāāāāāāāāāāāah! hiiiiiii reeeeeee aur kasssssssss kéeeeeeee rājāāāāāāa! Durgesh! ”
Ab main dhīré dhīré uské Muslim Koolhon sé oopar ki taraf bađhné lagā, aur uské oopar léŧ gayā.
Phir mainé kahā,
“Sālī! Åāýeshah Muħammad! chodné lāyāq ab zarā palaŧ jāo. dékhoon to sahī ki térī ye Saůūdī Årab Muslim Chūchiyān kitnī moŧī hain. Shām ko to bahut kasī huī moŧī lag rahī thīn. zarā inkā asli size to dékh loon.”
Åāýeshah Muħammad palaŧ gayī.
———————————————————————————-
More Creative Adult Sex in English from Durgesh
4. On History
6. On Hinduism
7. On Islam
Méré Māmūzād Cousin kī Sasurāl mein main 1
Posted: May 23, 2010 Filed under: Ashvinatam, Muslimahs, Muslimat | Tags: Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Behavioural Science, Creative adult sex in Hindi, Creative adult sex in Urdu, Durgesh, Feminism, incest, Kulsūm Ibrāhīm, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, society, Sophisticated Positive adult sex, Zāhidah Anwar, Ħaleemah Sajjād 10 CommentsMéré Māmūzād Cousin kī Sasurāl mein main
Chapter 1
Méré Māmūjān ké bađé lađké, méré Māmūzād Cousin, ké nikāħ ki baat ek ghar mein chal rahi thi.
Māmūjān ka lađkā, mérā Māmūzād Cousin, gāon mein hi rahata thā.
Wahān per Māmūjān ki kafi zameen thī, aur voh achchhī bhī thī.
Kaam karne ki zaroorat nahin thī.
Paisā bahut tha unke paas.
Jahān baat chal rahi thi un logon ka ghar Jabalpur mein thā, aur main bhi Jabalpur men hī rahtā tha.
Méré cousin Rasheed ne kahā,
“Yaar, Durgesh! jis lađkī se mérā nikāħ hone ki baat chal rahi hai, wo to téré hi shahar ki hai. zara uske bare me pata kerke bata ki wo kaisi lađkī hai. uska chaal chalan kaisa hai.”
Maine kahā.
“ Ŧhīk hai. Tū mujhko address de de. Main patā ker doonga.”
Méré Māmūjān ke lađke, Rasheed; ne mujhé address de diyā.
Mérā ek friend Ravi police inspector hai, isi shahar men.
Maine usse kahā.
“Yaar, Ravi! Ye kaam kerna hai.”
Usne kaha ki ho jayega do teen din mein.
Maine do din båd usse baat ki.
Usne batāyā,
“Sab kuchhh ŧhīk hai. Lađkī ka koī chakkar bhee nahīn chal raha hai aur kuchhh pūrāna gađbađ måmlā bhi nahīn hai. Uske ghar mein uskī Ammī hai, Buā hai, bas; aur ék bađī bahan hai, jiskā nikāħ ho chukā hai. Baap nahīn hai. Uskā inteqāl ho chukā hai. Uskī Buā saath me hi rahti hai. Uskī apné husband se nahīn banti, isliye uske saath nahīn rahti hai. Aur ek kħālā hai jo isi shahar me rahti hai apné parivar ke saath. Kafi paisa hai inke paas. Apnā store hai, general main bazar mein, aur kafi achchhā chalta hai. Isliye ghar mein paise ki koī kami nahīn hai.”
Maine ye sab information apné cousin, Rasheed; ko de di.
Kuchhh din båd uska phone aaya to usne mujhé batāyā ki uskī baat wahān pakki ho gayi hai.
Maine usko mubarakbād di.
Usne kahā,
“Yaar, Durgesh! Mérā nikāħ do month ke båd hai.”
“Oh!” Main bolā.
“Uské ghar mein koī mard to hai nahīn. Too ek kaam ker. Next do month too wahīn rah le, aur nikāħ ke kaam mein unki help kar de.”
Maine kahā,
“ Ŧhīk hai.”
Maine socha, jab Rasheed aesa chāhtā hai, to wahīn rah liya jāyegā, kya farq padta hai.
Usne kaha ki main wahān aakar tera introduction kara doonga.
Do din båd Rasheed aaya mere paas.
Phir main aur Rsheed, uskī sasural gayé.
Wahān per uskī hone wālī saas aur wo lađkī thī, jissé Rashīd kā nikāħ honé wālā thā.
Saas ka naam Kulsoom Ibrāhīm aur lađkī ka naam Zāhidah Anwar thā.
Zāhidah Anwar lađkī vāqaåī shāndār thī aur uska Panjvaqtah Namāzī ardent Musalmān jism bhi bahut mast thā.
Pahlī baar Zāhidah Anwar ko sirf dekh ker hī mazā aa gayā.
Mérā Uncut Hindu Lund burī taraħ béakħtiyār ŧhanŧhanā uŧhā.
Mujhé ék martabah phir béħad shiddat ké sāth yah aħsās huā ki kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton kī jānib ab mérā salūk waisā normal nahīn rah gayā thā, jaisā aur dūsré lađkon kā huā kartā thā.
Mérā ghairmåmūlī taur par tajurbékār Uncut Hindu Lund taqarīban tamām kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton par apnā pahlā ħaq samajhtā thā.
Mérī munhzor, sīnāzor, Hindu mardānagī aur naujawānī kā jitnā bébāk fāyadah kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton né uŧhāyā thā, kħūsūrat ghair Muslim lađkiyān aur kħūsūrat ghair Muslim åuratén is måmlé méin unsé bahut pichhađ gaī thein.
Åbul Rashīd kī honé wālī bīwī, Zāhidah Anwar, kā chehrah kāfī madhosh kar déné wālā thā aur uskī Muslim Chuchiyon kā size bhī kāfī bađā thā.
Kuchh 38 hoga.
Aur uskī Muslim gānđ bhi kuchh kam nahīn thī.
Woh bhī 38 se kam nahīn thī.
Jab chalti thī to uskī Muslim gānđ idhar udhar maŧaktī rahtī thī.
Sabkī maŧaktī thien.
Hān, bhaī, taslīm.
Lékin sabkī itné shāndār tarīqé sé kahān maŧaktī thien?
Zāhidah Anwar kī chāl sophisticated thī.
Is ħaqīqat sé inkār kar saknā mumkin nahīn thā.
Lékin sāth hī sāth Zāhidah Anwar is ħaqīqat sé nāāshnā bhī nahīn thī ki who béħad kħūbsūrat thī.
Aur waise bhī hum purush, hum lađké kabhī kisī kħūbsūrat lađkī aur kħūbsūrat åurat ko is ħaqīqat sé nāāshnā rahné dété hain?
Zāhidah Anwar kī chāl jitnī sophisticated thī, natījatan utnī hī seductive bhī thī.
Iskā matlab har koī nahīn samajhtā, lékin kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton né mujhé itnā tajurbékār banā diyā thā is måmlé mein ki main yah kħūb achchhī taraħ samajhtā thā.
Iskā matlab yah thā ki Zāhidah Anwar ko apnā yah jismānī appreciation khūb pasand thā.
Varnā voh is par nārāz zarūr hotī.
Aur Zāhidah Anwar kī Muslim chūchiyān to uské qābū me theīn hī nahīn.
Bađī mushkil se sambhālti hogī woh unko.
Jab mainé uskī Ammī ki taraf dhyān se dékhā to mujhé lagā ki Zāhidah Anwar kā jism bhī aisā hī honā chāhiyé.
Kyā Maal thī uskī Ammī, ghazab ki thī woh.
Dékhné sé hī bahut bađī chudakkađ lagtī thī woh.
Lékin ismein burāī kyā thī?
Main to kħud Param Cudakkađ thā.
Aur kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton kī nazron mein yahī mérī sabsé bađī kħūbī thī.
Na chodné wālé purush kā åurat kyā achār dālégī?
Uskī Muslim Chūchiyān bahut hī moŧī thīn.
Qareeb 42 hongī.
Aur iskī Muslim gānđ to Eīshān Param Brahm Parmātmā! kya moŧī mazédār mast Muslim gānđ thī sālī kī!
Qareeb 44 hogī.
Pūri chodné lāyaq lagtī thī sālī ħarāmzādī.
Uskī Buā us vaqt ghar par nahīn thī.
office gayī huī thī woh.
Kahīn job kartī thī.
Usné mérā introduction sabse karwāyā.*
Zāhidah Anwar kī Ammī sé jab Åbdul Rashīd mérī bāt karwa raha thā to woh mujhé bađé ghaur sé dékh rahī thī.
Aisé jaisé calculate kar rahī ho ki is bakré sé kitnā gosht nikālā jā saktā hai.
Mujhé bađā achchhā lagā.
Uskī nigāh mein main bhalé hī bakrā rahā hoūn, lékin darħaqīqat main us sé bhī bađā Chudakkađ hūn, yah to baharħāl usko mujhé chodné ké båd hī patā chalné wālā thā.
Voh badchalan thī?
Bésharm thī?
Rahī ho.
Mujhé kyā?
Voh kyā mérī Ammā lagtī thī jo main uskī sīrat kī dékhbhāl karné kī fikr kartā?
Kħūbsūrat åurat thī.
Mujhé chodnā chāhtī thī.
Kyā åétrāz ho saktā thā mujhé ismein?
Aur kyon hotā?
Main kyā pāgal thā?
Åbdul Rashīd aħmaq nahīn thā.
Mérā māmūzād cousin thā, mérī nas nas pahchāntā thā.
Fauran samajh gayā ki uskī hone wālī sās aur méré darmyān ānkhon hī ānkhon mein kaun sā calculation chal rahā hai.
Voh sargoshī karné lagā méré sāth.
“Sharm kar, Durgesh, voh mérī honé wālī sās hai.”
“Sālé, voh mujhé térā honé wālā sasur banānā chāhtī hai to téré baap kā kyā jā rahā hai?”
“Aré méré baap, mérī sasurāl kī kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton par raħam kar. Sabko mat chod dālnā.”
“Kitnī ko chod sakné kī ijāzat hai, Jahānpanāħ?”
“Mar béħayā. Chod dāl sabko, agar voh sab tujh sé chudwānā chāhén.”
“Soch lé, phir båd mein shikāyat mat karnā.”
Åbdul Rashīd né jab ittilå dī ki nikāħ hoté tak main vahīn rahūngā, unkī madad karné ké kiyé to Kulsūm Ibrāhīm kī bānchhén khil gaīn.
Åbdul Rashīd né phir sargoshī kī.
“Mubārak ho. Mujhé to lagtā hai, aaj kī raat térī kħair nahīn.”
“Mérī? Yā térī sās kī?” Main Åbdul Rashīd ko ānkh mārkar muskurāyā.
Maine Kulsoom Ibrāhīm sé kahā,
“Main apnā suitcase lé ker shām tak ā jāoongā.”
Usne kahā,
“ Main tumhārā shukriyā kaisé adā karūn? Ab to tumhare hone sé mérā sārā kām ho jāyégā.”
“Āp kā kām karné mein mujhé bađī kħushi hogī.”
Woh mujhé ghaur sé dékh ker bolī,
“Sach? Tumko mérā kām karné mein koī problem to nahīn hogī na?”
Maine kahā,
“Nahīn, Hargiz nahīn! Sawāl hī nahīn uŧhtā. Ab to āp hamārī rishtedār ho gayī hain. Ab to humko āp kā pūrā dhyān rakhnā hī hogā.”
Woh dhīré sé muskara dī.
Ék nihāyat hī månīkħéz muskurāhaŧ.
Jaisé kah rahī ho,
“Bahut naam sunā hai tumhārā is field mein. Sab kahtī hain tum kħūsūrat Musalmān lađkiyon aur kħūsūrat Musalmān åuraton ko chodné ké sab sé bađé shauqīn ho. Is kħūbsūrat Musalmān åurat ko chodkar iskī aaj tak kabhī na bujhī pyās bujhāo, to jānūn. Kamsin laundiyāon ko to koī bhī satisfy kar saktā hai.”
Aur bađī adā sé usné apnī munhzor Musalmān chūchiyon ko oopar uthā diyā.
Mérā Param Chudakkađ Uncut Hindu Lund tađap uŧhā Kulsūm Ibrāhīm kā challenge accept karné ké liyé.
Hum wahān sé chal diyé.
Main apné room pahunchā aur packing karné lagā.
Mérā cousin, Åbul Rashīd; bolā,
“ Yār, Durgesh! tū wahān rahégā to Zāhidah Anwar ké bāré mei aur bhī patā karné kī koshish karnā. Kahīn aesā na ho, ki jaisī Ammī vaisī béŧī.”*
Main hans diyā.
“Jab itnā kħaufzadah hai, to wahān nikāħ kar hī kyon rahā hai? Koī tujh par revolver tāné khađā hai ki tujhé Zāhidah Anwar sé nikāħ karnā hī pađégā?”
“Yah baat nahīn hai.”
“To phir?”
“Ākħir mujhé kisī na kisī Musalmān lađkī sé nikāħ to karnā hī hogā. Kyā guarantee hai is baat kī ki tū us kħūbsūrat Musalmān lađkī ko pahlé hī nahīn chod chukā.”
“Eīshān Param Brahm Paramātmā! Tū méré mutålliq aesé kħayālāt rakhtā hai, aur phir bhī yah chāhtā hai ki main térī sasurāl mein jākar rahūn?”
“Hān!”
“Kyonki tū chodégā to phir bhī yah baat apné tak hī rakhégā. Mérī izzato ābrū kā kam az kam bharam to banāyé rakhégā society mein. Koī dūsrā to mérā jīnā mushkil kar dégā.
“I see.”
“It’s better that you fuck all of them.”
“Thank you. Including Zāhidah Anwar herself?”
“Taubah! Tū mérī honé wālī bīwī ko bhī chodnā chāhtā hai?”
“Main nahīn, lékin mainé aksar yah dékhā hai ki kħūbsūrat lađkiyān jab unkī shādī honé lagtī hai, to apnī shādī ké pahlé voh kam az kam ék bār mujh sé zarūr chudwāné ké liyé pāgal ho uŧhtī hain.”
“Kyon?”
“Sab judā judā wajūh bayān kartī hain.”
“Masalan?”
“Koī kahtī hai ki voh mujh sé béintehā muħabbat kartī hai, aur apnī zindagī kisī aur ko saunpné sé qabl voh kam az kam ék martabah mujhé ħāsil karné kī ārzū pūrī kar lénā chāhtī hai.”
“Nikāħ na huā, sazā-e-maut ho gaī, jis ké pahlé apnī ākħirī ārzū pūrī kiyé baghair koī marnā na chāhtī ho.” Åbdul Rashīd jhallākar bolā.
Main sirf muskurā diyā.
Kyā boltā main is par.
“Kitnī Musalmān kunwāriyān is taraħ téré Uncut Hindu Lund ké ghāŧ utar chukīn ab tak?”
“I never count them.”
“I see. Tū Zāhidah Anwar ko chod chukā?”
“Agar aesā hotā to main ab tak us sé térā nikāħ na ho, iskī koshish kar rahā hotā.”
“Yånī mustaqbil mein chod saktā hai?”
“Tab tak hargiz nahīn, jab tak méré paas iské ålāvah aur koī option na ho.”
Åbdul Rashīd kī ānkén bhar āīn,
“Aur aesā tū méré liyé karégā?”*
Mainé muskurākar Åbdul Rashīd ko galé lagā liyā.
“Pāgal, bhool gayā, tūné méré liyé kyā kyā kiyā hai?”
“Kyā kyā kiyā hai?”
“Térī tamām kħūbsūrat muħsināt aaj méré sāth so rahī hain. Yah kyā is ké baghair mumkin thā ki tū unkā madadgār ho?”
“Voh mérā nahīn, térā aħsān hai mujh par. Kisī ko us ké shauhar né is baat par ghar sé nikāl diyā thā ki uskī béŧiyān hī béŧiyān kyon paidah ho rahī hain. Tū né mérī request par unko béŧā diyā aur aaj tak un ké shauhar yah talkħ ħaqīqat nahīn jānté ki jinko voh apnā béŧā samajhté hain, darħaqīqat unkā baap tū hai.”
Åbdul Rashīd thođī der båd chalā gayā.
Shām 7 bajé main ghar pahunchā, aur bell bajāī.
Thođī der mein darwāzā khulā.
Darwāzā ék taqarīban 38 sāl kī åurat né kholā.
Mérā béħad tajurbékār Uncut Hindu Lund tak usko dékhté hī burī taraħ usko salute mārné lagā.
usko dékhtā hī rah gayā main.
Kyā ghazab kā Musalmān Māl thī.
Dékhné mein bahut shāndār.
Aur uskā jism bhī kyā bharā huā thā!
Ékdum mast Musalmān åurat thī.
Sāđī meinn uské size kā zyādah ŧhīk sé pata nahīn chal rahā thā.
Lékin uskī Muslim Chūchiyān aur Muslim gānđ oopar sé kāfī moŧī lag rahī thīn.
Mainé usko batāyā ki main Åbul Rashīd ka Hindu cousin hoon.
wo bolī,
“ Hān! Bhabhījan ne mujhé batāyā thā ki tum āné wālé ho.”
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More Creative Adult Sex in English from Durgesh
1. Bahoo Bégum
3 The daughters and wife of my Musalmān friend
4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service
5. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1
6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2
7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3
8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4
9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5
10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6
11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7
12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8
13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9
14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10
15. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11
16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12
17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13
18. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14
19. A deserving unfaithfulness
20. A deserving unfaithfulness-2
23. A secret Smile
24. My dad’s new Musalmān wife
27. The three pregnants-1
28. The three pregnants-2
29. In the Moonlight
30. Sālī, Ammījān!
31. Now entirely secured and safe
33. Al Jihād fil Durgesh fī sabīlillāh
34. Kħadījah Åbdullah Bājī seduced me
41. Scintillating Ammī and daughter
43. I still love Durgesh, with immense pride
44. Hell, I revolt
47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1
48. Making love and understanding everything
49. We both, Nādirah, and Arzumand, love Durgesh
50. After the death of my husband
52. Ultimately, I’m an Ammī now
53. The most memorable Eidī of her life
54. It was 24×7, that was all we three cared
55. You are the best. You don’t know
56. I’m not defeated even yet-1
57. Misunderstanding: Everyone thought she’s my wife
59. Kħadījah Durgesh Åāyeshah: I Lost My Sister And Wife To Durgesh
62. I love my wife Kħadījah Muħammad
64. I live with him
66. The Ammījān, Durgesh and her daughter: It was my duty-1
67. The Ammījān, Durgesh and her daughter: It was my duty-2
68. The Ammījān, Durgesh and her daughter: It was my duty-3
69. The Ammījān, Durgesh and her daughter: It was my duty-4
70. My Hindu Dad’s two Musalmān Wives
71. It all happened just naturally-1
72. It all happened just naturally-2
73. Under Open Sky
75. Sixty One Eighteen in Love-1
76. Sixty One Eighteen in Love-2
77. Sixty One Eighteen in Love-3
78. Sixty One Eighteen in Love-4
79. The Extent
83. Ahl-Al Bayt 1: College tour
84. Ahl-Al Bayt 2: The Aftereffect
85. Ahl-Al Bayt 3: The Aftereffect
86. Ahl-Al Bayt 4: Satisfaction
87. The everincreasing infinite lust
89. My Social Service: My Sex Empire: Durgesh
92. Jahān Ārā Aurangzeb Bājī and a Fools’ Paradise
93. Durgesh Åāýéshah Siddīqah: Social Service: 1
94. Durgesh Åāýéshah Siddīqah: Social Service: 2
95. Durgesh Åāýéshah Siddīqah: Social Service: 3
96. Durgesh Åāýéshah Siddīqah: Social Service: 4
97. Durgesh Åāýéshah Siddīqah: Social Service: 5
98. Durgesh Åāýéshah Siddīqah: Social Service: 6
99. Durgesh Sidrah: One more mastermind:1
100. Durgesh Sidrah: One more mastermind:2
101. Durgesh Sidrah: One more mastermind:3
102. Durgesh Sidrah: One more mastermind:4
103.Durgesh Sidrah: One more mastermind:5
104. Durgesh Sidrah: One more mastermind:6
105. Durgesh Sidrah: One more mastermind:7
106. Durgesh Sidrah: One more mastermind:8
107. Durgesh Sidrah: One more mastermind:9
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More creative adult sex in Hindi/Urdu from Durgesh:
9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1
10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2
11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1
12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2
13. Eidul Fitr-1
14. Mérī mubārakbād qabool farmāýén, Ħazrat!
15. Méré Māmūzād Cousin kī Sasurāl mein main
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16 ‘Fabiayyi ālāi Rabbikumā tukazzibāni?’
17. Ahal-e-Bait-1
18. Main térī dīvānī
21. Majājī Kħudā: 1
22. Majājī Kħudā: 2
23. Majājī Kħudā:3
24. Majājī Kħudā:4
25. Majājī Kħudā: 5
26. Majājī Kħudā: 6
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Science Fictions from DSM Satyarthi:
1. The Foundation Story Coninued: Chapter 1
2. The Foundation Story Coninued: Chapter 2
3. The Foundation Story Coninued: Chapter 3
4 . The Foundation Story Continued: Chapter 4
5. The Foundation Story Continued: Chapter 5
6. The Foundation Story Continued: Chapter 6
7. The Foundation Story Continued: Chapter 7
8. The Foundation Story Continued: Chapter 8
9. The Foundation Story Continued: Chapter 9
10. The Foundation Story Continued: Chapter 10
11. The Foundation Story Continued: Chapter 11
12. The Foundation Story Continued: Chapter 12
13. The Foundation story continued: Chapter 13
14. Prelude to Ten Commandments-1
15. Prelude to Ten Commandments-2
16. Prelude to Ten Commandments-3
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Commentary on Ved from DSM Satyarthi:
1. R’gved: Mandal 1| Sookt 1| Mantr 1
2. R’gved: Mandal 1| Sookt 1| Mantr 2
3. R’gved: Mandal 1| Sookt 5| Mantr 3
4. R’gved: Mandal 1| Sookt 5| Mantr 3
5. R’gved: Mandal 1| Sookt 7| Mantr 5
6. R’gved: Mandal 1| Sookt 7| Mantr 8
4. R’gved: Mandal 1| Sookt 19| Mantr 1
5. R’gved: Mandal 1| Sookt 19| Mantr 2
6. R’gved: Mandal 1| Sookt 19| Mantr 3
7. R’gved: Mandal 1| Sookt 19| Mantr 4
8. R’gved: Mandal 1| Sookt 19| Mantr 5
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
13. R’gved: Mandal 1| Sookt 58| Mantr 6
14. R’gved: Mandal 1| Sookt 164| Mantr 20
15. R’gved: Mandal 1| Sookt 164| Mantr 46
16. R’gved: Mandal 2| Sookt 1| Mantr 1
17 R’gved: Mandal 3| Sookt 1| Mantr 1
18. R’gved: Mandal 3| Sookt 6| Mantr 2
19. R’gved: Mandal 4| Sookt 1| Mantr 1
20. R’gved: Mandal 5| Sookt 1| Mantr 1
21. R’gved: Mandal 6| Sookt 1| Mantr 1
22. R’gved: Mandal 7| Sookt 1| Mantr 1
23. R’gved: Mandal 8| Sookt 1| Mantr 1
24. R’gved: Mandal 9| Sookt 1| Mantr 1
25. R’gved: Mandal 9| Sookt 63| Mantr 4-5
26. R’gved: Mandal 10| Sookt 1| Mantr 1
27. R’gved: Mandal 10| Sookt 85| Mantr 42
28. Yajurved: Adhyaay’ 1| Mantr 1
29. Yajurved: Adhyaay’ 1| Mantr 2
30. Yajurved: Adhyaay’ 1| Mantr 3
31. Yajurved: Adhyaay’ 1| Mantr 4
32. Yajurved: Adhyaay’ 11| Mantr 1
33. Yajurved: Adhyaay’ 13| Mantr 4
34. Yajurved: Adhyaay’ 23| Mantr 3
35. Saamved: Mantr 1
36. Sāmved: Mantr 641: Mahānāmnyārchik| 1
37. Sāmved: Mantr 650: Mahānāmnyārchik| 10
38. Sāmved: Mantr 651: Uttarārchik
39. Atharv Ved: Kaand 1| Sookt 1| Mantr 1
40. Atharv Ved: Kānd 3| Sookt 30| Mantr 3
41. Atharv Ved: Kānd 3| Sookt 30| Mantr 4
42. Atharv Ved: Kānd 3| Sookt 30| Mantr 6
43. Atharv Ved: Kānd 4| Sookt 4| Mantr 6
44. Atharv Ved: Kānd 4| Sookt 4| Mantr 7
45. Atharv Ved: Kānd 4| Sookt 4| Mantr 8
46. Atharv Ved: Kaand 8| Sookt 1| Mantr 6
47. Atharv Ved: Kaand 14| Sookt 1| Mantr 22
48. Atharv Ved: Kaand 14| Sookt 2| Mantr 25
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More on Ved from DSM Satyarthi:
Creative Adult Sex: Durgesh 