Tujhé Dékhā Tujhé Chāhā-10
Posted: October 7, 2012 Filed under: Adult Science Fiction, Ashvinatam, Bachhalyās, Brahmkanyās, Brahmāñīs., Muslimahs, Muslimat, Uncategorized | Tags: Al Hudā Al Qāsim Al Hāshmī, Al Zakāt Al Qāsim, Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Bachhalyās, Behavioural Science, Creative adult sex in Hindi, Creative adult sex in Urdu, Dr. Farīdah Jalāl Sheikħ, Durgesh, Feminism, HLMCIC, Imām Muħammad Ħasan, Imāmzādī Ħumairah Qāzī, Jabeen Kħān, Jannat-e- Firdaus, Jet Musalmān Beauties Squad, Kħālidah Kħān, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, Naåīmah Muħammad Ħasan, Nafīsah Salmān, Naziya Khan, Seven Movements, Shabnam Kħān, Shankar Mahāpralayankar, Shoeb Kħān, Shāheen Khan, Sidrah Aħmad, society, Sophisticated Positive adult sex, Zohrah Khan, Ħayā Ħayāt 2 CommentsTujhé Dékhā Tujhé Chāhā
Tujhé Chodā Mainé
Aur chodtā rahūn tujhé hai bas yehī duā
‘The fifteen days of intense sex, love and lust’
Chapter 10
Durgesh Shabnam Kħān
Durgesh Nāziyah Kħān
Durgesh Zohrah Kħān
Zohrah Kħān aur Nāziyah Kħān donon pāglon kī taraħ kħushī sé chīkħtī huī apnī Ammī kī taraf lapkīn.
Donon mein sé kisī ko bhī kħwāb mein bhī yah ummīd nahīn thī ki Ammījān is taraħ unsé khulkar baat karéngī.
“Tab to tum bhī sharm karo. Main Durgesh sé tum sé bhī pahlé sé chudvā rahī hūn.”
Donon béŧiyon ko abhī tak yaqīn nahīn ho rahā thā ki jo kuchh unhoné abhī kħud apné kānon sé sunā aur kħud apnī ānkhon sé dékhā thā, kya voh ħaqīqat thī?
Ammījān ne kyā vāqaåī unké sāmné yah ħaqīqat taslīm kī thī ki voh Nāziyah Kħān sé bhī pahlé sé Durgesh sé chudvā rahī hain?
Kyā vāqaåī voh tīnon Ammī béŧiyān Chudāī kī itnī shauqīn hain ki aaj unké bīch aapas mein is måmlé mein koī sharmo ħayā bhī nahīn rahī?
Zohrah Kħān aur Nāziyah Kħān donon Shabnam Kħān sé burī taraħ kichkichākar lipaŧ gaīn.
Shabnam Kħān ne bhī tamām sharmo ħayā chhođkar un donon ko apné kaléjé sé lagā liyā.
Ab yah zarūrī ho gayā thā.
Naåīmah Muħammad Ħasan ab chāhtī thī ki tīnon Ammī béŧiyān khulkar sāmné aa jāyén aur Ashvinātam Ummat-e–Muslimah ké qyāam mein khulkar sāton taħrīkāt mein pakistanī Musalmān ħasīnāon kī rahnumāī karén.
Yah koī chhoŧī moŧī péshkash nahīn thī.
Bahut bađī péshkash thī.
Lifetime chance thā.*
Na Shabnam Kħān yah ħaqīqat taslīm karné ko taiyār thī, na Nāziyah Kħān aur na hī Zohrah Kħān ki mérī ħaqīqī ůmr is vaqt 63 saal ho chukī hai.
Main taintīs saal kā sirf dikhāī détā hūn, hūn nahīn.
Shabnam Kħān ko is par béħad naaz thā ki pooré 45 saal kī ho jaané par bhī voh 30 saal sé zyādah kī nazar hī nahīn aatī thī.
Jabki khud Zohrah Kħān 23 saal kī ho chukī thī aur Nāziyah Kħān 21 saal kī.
Nihāyat hī aħsānmandānā andāz mein apné donon goré nangé ħasīn kūlhé mérī sarvathā nagn Hindu goad mein samā diyé Shabnam Kħān né aur mera samūchā Uncut Hindu Lund poorā jađ tak apnī gorī dilkash Pakistani Musalmān Choot ké andar habak liyā.
Béħad kħush thī aaj Shabnam Kħān.
Hindu Lund Muslim Choot International Club mein stage par aaj voh pahlī martabah mujhsé sab ké sāmné chudvā rahī thī.
Uske ek taraf Zohrah Kħān thī aur doosrī taraf Nāziyah Kħān.
Durgesh aaj tamām kurra-e-zamīn kā sabsé muåzziz aur sabsé zyādah daulatmand shakħs taslīm kiyā ja chuka thā.
Aaj har ħasīn åurat Durgesh sé chudvāné ké liyé marī jātī thī aur har shakħs Durgesh ké talvé chāŧnā apnī sabsé bađī kħushqismatī samajhtā thā.
Sirf chand sarphiré Musalmān ħāsidīn ko chhođkar.
Aesé sarphiré Musalmīn kā dåvā thā ki Shankar Mahāpralayankar mérā sālā thā aur voh is vaqt kā sabsé bađā aur sabsé zyādah kāmyāb smuggler thā.
Yahan tak ki tamām Musalmān aur ghair Muslim smugglers darħaqīqat Shankar Mahāpralayankar ké liyé hī kaam karté thé.
Kyā sabūt thā is baat kā, ki jis taraħ baqiyah smugglers darħaqīqat Shankar Mahāpralayankar ké liyé kaam karté thé, Shankar Mahāpralayankar bhī darħaqīqat mere liyé hī kaam nahīn kartā thā?
Main press conference kar rahā thā.
Hindu Lund Muslim Choot International Club mein yah special Press Conference khud Press kī request par kī jā rahī thī.
“Hindu Lund Muslim Choot Waves kā āvishkār kyā aap né hī kiyā hai?” Binnāt-e-Islam kī reporter Ħayā Ħayāt ne sawāl kiyā.
“I’m sorry that I have to correct you, ma’am,” main muskurāyā, “in waves kā official name voh nahīn hai, jo abhī aap ne bayān farmāyā. Inka aslī naam Param Purush Ummmihātul Åālmīn Waves hai.”
Ħayā Ħayāt nihāyat hī dilkash andāz mein muskurāī,
“Lékin is Ījād mein aap kī Chief Assistant Dr. Farīdah Jalāl Sheikħ aur aapkī Press Secretary Muħtarmā Kħātūn-e- Jannat Ħazrat Naåīmah Muħammad Ħasan Sāħibah to jab bhī in waves kā zikr kartī hain, inhén Hindu Lund Muslim Choot Waves hī kahā kartī hain.”
“Yah naam mérī Chief Assistant Dr. Farīdah Jalāl Sheikħ aur mérī Press Secretary Muħtarmā Kħātūn-e- Jannat Ħazrat Naåīmah Muħammad Ħasan Sāħibah donon ko aur aap Press wālon ko zyādah pasand hai. Kyon pasand hai iskā kħulāsah to Baharħāl aap Ħazrāt hī zyādah bahtar taraħ sé kar saktī hain. Main iské mutålliq kyā årz kar saktā hūn?”
Ħayā Ħayāt phir muskurāī.
“Aap kī zyādahtar Ījādāt ké implementation mein Hindu Lund aur Muslim Chooton kā iståmāl hī zyādah sé zyādah huā kartā hai. Press iski wajah jān saktā hai?”
“Sure. Iskī wajah hai, availability aur competence.”
“Allah,” Ħayā Ħayāt hansī, “aap phir ek martabah apnī vahī purānī baat dohrā rahé hain, Hindu Al Buůūlatul Muslimāt, ki scientifically sirf Hindu Lund Muslim Choot hī most competent aur perfect jođī hai. Isn’t it?”
“Tantr yahī manta hai. Is āvishkār kā sambandh Tantr sé hai. Aur vaisé bhī itihās is baat kā gawāh hai ki scientifically sirf Hindu Lund Muslim Choot hī most competent aur perfect jođī hai.”
“Lékin iské bāwajūd aesā anékon martabah ho chuka hai ki jab koī naī Hindu Lund Muslim Choot theory implementation ké liyé aap ké sāmné pésh kī jātī hai, aap us Musalmān lađkī ko chodné sé inkār kar dete hain jo is tajurbé ké liyé aap ko pésh kī jātī hai.” ek mardānah āwāz aaī.
Āwāz pīchhé sé aaī thī.
Sabkī nigāhén qudratī taur par yah dékhné ké liyé pīchhé kī taraf ghūm gaīn ki yah baat ākħir kahī kisné thī.
Voh koī aŧŧhāis saal kā ek nihāyat hī dublā patlā chashmādhārī yuvak thā.
Uskī ānkhon mein téj thā aur chéhré par buddhimattā kī chap thī.
“Aap sirf apnī manpasand Musalmān Chooton kā hī iståmāl apné tajurbāt ké liyé kiyā karté hain. Doosron kī tajvījkardah Musalmān Chooton kā iståmāl karné kā risk aap kabhī nahīn uŧhāté. Aap kā yah aħtiyāt sābit kartā hai ki aap kī Ījādāt personality oriented hain. Immune to particular persons nahīn hain. Yånī voh har zamāné aur har jagah sach hon, yah zarūrī nahīn hai.”
Hall mein sannāŧā chhā gayā.*
Shabnam Kħān ghussé sé bolī,
“Yah mardūd apnī Musalmān bahanon, Musalmān béŧiyon, Musalmān bīviyon, aur apnī Musalmān girlfriends ko tum par thopnā chāhtā hai, tāki jab tum unko chodté hué kisī ījād mein kāmyāb ho’o, to voh tumhāré aglé tajurbāt ké lye tumhén blackmail kar saké.”
Nāziyah Kħān né apnī Ammī ko rokā,
“Ammī, yah Durgesh kī Hindu Lund Muslim Choot theories kī baat nahīn kar rahā. Isné Durgesh kī Hindu Lund Muslim Choot theories par apnī kħud kī Hindu Lund Muslim Choot theories develop kī hain aur yah chāhtā hai ki Durgesh iskī un Hindu Lund Muslim Choot theories par iskī tajvījkardah Musalmān ħasīnāon ko chodté hué kaam karé.”
Zohrah Kħān né bhī apnī chhoŧī bahan kā samarthan kiyā.
“Nāziyah ŧhīk kah rahī hai, Ammī.”
“Tum donon jāntī ho is lađké ko?” Shabnam Kħān né pūchhā.
“Kaun nahīn jāntā? Yah Muħammad bin Qāsim hai. Al Qāsim Rolling, Casting and Engineering Company ké managing director Al Muħammad Al Qāsim kā iklautā béŧā. Yah apnī Musalmān girlfriends ko Durgesh sé chudvānā chāhtā hai. Durgesh iskī bahnon Al Hudā Al Qāsim Al Hāshmī aur Al Zakāt Al Qāsim kā boyfriend/live in relationship partner hai. Iskī Musalmān girlfriends is ħaqīqat kā fāydah uŧhākar Durgesh sé chudvānā chāhtī hain. Båqī sab sirf bahānā hai.” Nāziyah Kħān sard lahjé mein bolī.*
Shabnam Kħān ne apné donon nangé goré sudaul bhārī Musalmān kūlhé phir sé ŧhīk sé kaskar mérī sarvathā nagn Hindu purush goad mein samāyé, mérā burī taraħ ŧhanŧhanā rha Uncut Hindu Lund phir sé jađ tak apnī Pākistānī Sunnī Musalmān Choot ké andar habkā aur haulé sé muskurā dī.
Ved Nagar!
The dream city.
Jahān voh khulkar stage par Durgesh sé chudvā rahī hai aur sab is par usko appreciate kar rahé hain, koī uskī mazammat nahīn kar rahā.
Isīliyé to Naåīmah Muħammad Ħasan sé yah samjhautā kiyā thā Shabnam Kħān né.
Apnī bépanāh Pākistānī Sunnī Musalmān Jawānī, apné bépanāh Pākistānī Sunnī Musalmān ħusn, par itnā zyādah naaz thā Shabnam Kħān ko ki voh usé tamām kāynāt-e-kul mein khulkar nangī ghūm ghūm kar har kisī ko dikhānā chāhtī thī, har kisī par is måmlé mein apnī bartarī sābit karné ké liyé.
Isī silsilé mein Shabnam Kħān kī mulāqāt ek nude beach mein pahlé Naåīmah Muħammad Ħasan sé aur phir Naåīmah Muħammad Ħasan ké zariyé mujhsé huī thī.*
Jabīn Kħān bhī apnī bađī bahan, Shabnam Kħān, sé kuchh kam kħūbsūrat nahīn thī, lékin Jabīn Kħān Shabnam Kħān kī taraħ nudist nahīn thī.
Shabnam Kħān kī taraħ nude beach mein nangī ghūmnā na Jabīn Kħān ko pasand thā, na hī Shoeb Kħān ko.
Lékin Shabnam Kħān ké sāth nude beach par nangī ghūmné ké liyé inkār karnā bhī Jabīn Kħān ko pasand nahīn thā.
Shoeb Kħān né hanskar kahā thā,
“Ħuzūr Bégum Sāħibah, ab béchāré Shoeb Kħān kī kħair nahīn.”
Ħuzūr Bégum Sāħibah muskurākar bolī thien,
“Aapko bhī na, har vaqt mazāq sūjhtā rahtā hai.”
“Wallah, Sarkār, kħādim kī jurrat nahīn ho saktī apnī Rabb-e-ħayāt sé mazāq kar sakné kī.”
“Aré, kyon gunahgār banā rahé hain laundī ko apnī Rabb-e-ħayāt kahkar? Main sirf sharīk-e-ħayāt hūn aapkī. Rabb-e-ħayāt to har kisī kā sirf Mālik-e-yaumuddīn hai.”
“Bajā farmāyā aapné.” Shoeb Kħān né ek gahrī sāns lī, “lékin Ħuzūr Bégum Sāħibah, aap ké is tābédār ko is baat kā afsos zarūr rahégā ki ab aap hamārī sharīk-e-ħayāt bhī nahīn rahīn poorī taraħ.”
“Kyā matlab?”
“Mainé kħud apné pairon par kulhāđī maar lī. Kħud yah ħaq dé diyā aapko ki jākar Durgesh kā Uncut Hindu Lund pakađ lén.”
Jabīn Kħān muskurā dīn,
“Voh to hai. Hamāré Hindu dāmād Sāħab kā Uncut Hindu Lund hai to vāqaåī unique aur legendary.”
Shoeb Kħān kā chéhrā utar gayā.
“Pasand āyā na āpko?”
“Béħad. Sach kahūn? Main to hamāré Hindu dāmād Sāħab, Durgesh, ké Uncut Hindu Lund par usī vaqt mar miŧī thī jab mainé Shāhīn ko pahlī martabah Durgesh sé chudvāté dékhā thā.”*
Apnī béŧī ko mujhsé chudvāté pahlī martabah jab Ħuzūr Bégum Sāħibah, Jabīn Kħān, né dékhā thā, to Ħuzūr Bégum Sāħibah ké ‘kħādim’, Shoeb Kħān, bhī apnī ‘Ħuzūr Bégum Sāħibah’ ké sāth thé.
Ék martabah phir poorī koshish kī thī Jabīn Kħān né unkī cut Musalmān nūnī khađī karné kī.
Aur ék martabah phir voh burī taraħ nākām rahī thien.
Shoeb Kħān ko kabhī sex sé bahut zyādah dilchaspī rahī ho, aesā to kħair, kabhī bhī nahīn thā.
Jabīn Kħān né kabhī kahā nahīn thā apné munh sé, lékin sach yah thā ki apné az-e-ħad shāistah Musalmān shauhar sé Jabīn Kħān burī taraħ paréshān thien.
Hazāron martabah taraħ taraħ sé darkħvāst karné par bhī Shoeb Kħān né Jabīn Kħān ko kabhī roshnī mein nahīn chodā thā.
Aaj unkī béŧī, Shāhīn Kħān, din kī bharpūr roshnī mein Durgesh sé chudvā rahī thī.
Kaisī åjīb baat thī!
Yah ‘Ħuzūr Bégum Sāħibah’, Jabīn Kħān kī zindagī kā pahlā lund thā jisé voh pratyax dékh rahī thien.
Apné shauhar kī cut Musalmān nūnī tak nahīn dékhī thī Jabīn Kħān né pratyaxtah kabhī iské pahlé.
Shoeb Kħān né unhén jab bhī chodā thā, tārīkī mein hī chodā thā.
To aesā hotā hai lund darasal?
Jabīn Kħān ħairān thien ki unhén kħud apnī hī béŧī kī kħushqismatī sé rashk ho rahā thā.
Bahut sharm aa rahī thī Jabīn Kħān ko is baat par ki unkā rom rom yah chāh rahā thā, kaash, Shāhīn Kħān kī jagah voh kħud hotīn.
Allah, no!
Durgesh unkā dāmād hai.
Kaisé soch saktī hain Jabīn Kħān ki voh kħud apnī béŧī kī saut ban jāyén?
Satīsh né kitnā bađā dhokah diyā thā Shāhīn Kħān ko.
Aur ab jab Shāhīn Kħān is sadmé sé bāhar nikāl pāī hai to Jabīn Kħān kħud…
Hargiz nahīn.
Qayāmat tak hargiz nahīn.*
Call Bell ké jawāb mein kħud Kħālidah Kħān né darwāzah kholā.
Ék bār phir mujhé lagā ki voh Kħālidah Kħān nahīn thī.
Kħud uskī juđwān bahan Jabīn Kħān hī thien.
Léshmātr bhī to farq nahīn thā tīnon bahnon mein.
Shabnam Kħān, Jabīn Kħān aur Kħālidah Kħān tīnon hamshakl thien.
Shabnam Kħān 45 saal kī thī lékin tīs sé zyādah kī hargiz nazar nahīn ātī thī.
Log Shabnam Kħān ko Zohrah Kħān aur Nāziyah Kħān kī bađī bahan samajhté thé, Ammī nahīn.
Yahī ħālat Jabīn Kħān aur Kħālidah Kħān kī bhī thī.
35 saal kī thien Jabīn Kħān aur Kħālidah Kħān donon, lékin un donon ko bhī koī tīs sé zyādah kī hargiz nahīn kah saktā thā.
Mérā apnā anubhav, mérā apnā tajurbah, is måmlé mein yah thā ki aksar Musalmān ħasīnāyén is måmlé mein kuchh zyādah hī kħushqismat hotī thien.
Unkā dåvā thā ki iskī wajah unkā Panjvaqtah Namāzī aur burqah pahanné wālī honā thā.
Kħālidah Kħān Crime Prevention ké apné mission ké ħawālé junūn kī taraħ thī.
Har voh shakħs jo corrupt thā, chāhé voh sarkārī ho, ardh-sarkārī yā phir ghair-sarkārī, Kħālidah Kħān kā shikār thā.
Yah sirf mérā hī nahīn, bahut sāré patrkāron kā bhī andāzah thā ki Kħālidah Kħān naam kī koī åurat kahīn thī hī nahīn.
Crime Prevention ké apné nihāyat hī kħatarnāk junūn kī wajah sé Jabīn Kħān hī Kħālidah Kħān ké pen name sé wahān Kħālidah Kħān bankar rah rahī thī.
Kħālidah Kħān/Jabīn Kħān né mujhé drawing room mein biŧhālā.
Tīn bedroom thé us flat mein.
Kħālidah Kħān/Jabīn Kħān né apné bedroom ké bāzū wālé bedroom ko apnā office banā rakhā thā.
Aesā Kħālidah Kħān né kyon kar rakhā thā, yah mujhé nahīn målūm thā.
Voh us poorī ĭmārat kī mālkin thī, kirāyédār nahīn.
Kahīn bhī apnā office banā saktī thī.
Baghal ké flat mein Kħālidah Kħān kī secretary, Jannat-e- Firdaus rahtī thī.
Kħālidah Kħān kī apnī website thī jis par Kħālidah Kħān har mahīné do baar, har pakhwāđé, aisé logon kī Black List jārī kartī thī jo uskī taftīsh ké mutābiq corrupt hoté thé.
Sabhī sambandhit vibhāgon aur officials sé Kħālidah Kħān kā yah anurodh bhī us website mein hotā thā ki voh aisé logon ko investigate karén aur agar jo kuchh Kħālidah Kħān né unké kħilāf apnī website par likhā thā, usko sach pāyén to unké kħilāf case chalāyén.
Kħālidah Kħān kī taraf muskurā kar dékhā mainé.
“Kaisé yād kiyā mérī sarkār?”
“Kyā kaisé yād kiyā?” Kħālidah Kħān shikāyat bharī āwāz mein bolī, “kabhī milté hī nahīn ho, hum Musalmān ħasīnāon ké Hindu Kħasam?”
“Jo kah rahī ho, soch samajh kar kah rahī ho, yā yūn hī apnī zabān ko dhār dé rahī ho?”
“Tumhārā kyā kħayāl hai, Hindu Al Buůūlatul Muslimāt?” Kħālidah Kħān lagāwaŧ bharī, mastī bharī āwāz mein bolī.
“Mérā kħayāl hai ki dhār hī dé rahī ho tum apnī zabān ko.”
“Allah ré badqismatī.” Kħālidah Kħān né ék ŧhandī sāns lī.
“Sālī, yā to main sachmuch hī tum Musalmān ħasīnāon kā Hindu Kħasam nahīn hūn, yā phir tū Musalmān nahīn hai.”
“Donon bātén hain, Kħasam, donon bātén hain.” Kħālidah Kħān né ék sard aah bharī, “tum hum Musalmān ħasīnāon ké Hindu Kħasam bhī ho, aur main Musalmān bhī hūn. Lékin main ék måmūlī Musalmān åurat hūn, koī Musalmān ħasīnah vasīnah nahīn hūn. Hotī to tumhārī donon jānghon ké darmyān mujhé Mukesh Ambani kā residential house na dikhāī dé rahā hotā, jo Jabīn Kħān ko dékhté hī fauran wajūd mein aa jātā hai tumhārī donon ŧāngon ké darmyān.”
“Utnī dūr sé kyā dékh pāyégī ki kaisī krānti ho rahī hai yahān? Yahān aa kar mérī goad mein baiŧhkar dékh téré swāgat kā yahān kaisā shāndār intejām hai.”
Kħālidah Kħān nihāyat hī makkārī ké sāth muskurāī.
“Yånī haméshah kī taraħ aaj bhī yah faislah nahīn kar pā rahé ho, ki main Kħālidah Kħān hūn, yā Jabīn Kħān. Agar main tumhārī dåvat par vāqaåī tumhārī goad mein aa kar baiŧh gaī, to main Kħālidah Kħān, varnā Jabīn Kħān, no?”*
Main us kambakħt ko ānkh marker muskurāyā.
“Samajhdār to ho tum abhī bahnén.”
Voh bhī jawāb mein mujhé ānkh marker muskurāī.
“Koī aur tarīqā nikālo hum donon juđwān bahnon ko alag alag pahchān sakné kā. Yah tarīqā ab purānā ho chukā. Ab Jabīn Kħān bhī baiŧh saktī hai tumhārī goad mein.”
“Nonsense.”
“Mat māno. Lékin ħaqīqat yah hai ki Jabīn Kħān kī zindagī mein bhī is darmyān ék inqalāb aa chukā hai. Shoeb Kħān Bhāījān kā ab Jabīn Kħān kī tamām koshishon ké bāwajūd hargiz khađā nahīn hotā.”
“What?”
“Chaunk gayé na?” Voh mujhé phir ānkh marker muskurāī, “Tumné kabhī kħwāb mein bhī nahīn sochā hogā ki kħud Jabīn Kħān bhī tumsé chudvā saktī hai, aur voh bhī pāglon kī taraħ, jitnā tum chāho utnā, jab tak tum chāho, tab tak.”*
Main talkħ lahjé mein bolā,
“Sālī, bol to aésé rahī hai jaisé kħud shabo roz, raat din sé, aharnish, nonstop day and night mujhsé chudvātī rahtī ho, aur main hī tujhé chodné sé katrāyā kartā hoūn.”
“Bilkul ŧhīk.”
“Kyā matlab?”
“Aré, main to kab sé tumsé chudvāné ké liyé tađap rahī hūn. Lékin tum ho ki kabhī mujhé apnā Uncut Hindu Lund pakađné tak nahīn dété.”
“Shut up, Sālī, jhūŧhī. Kħūb munh kī pakpak karné lagī hai. Aa aakar mérī goad mein baiŧh.”
Usné sharārat sé apnā nichlā honŧh chubhlāyā,
“Soch lo. Sachmuch aakar baiŧh gaī to phir kħūb jī bharkar chudvāyé baghair main nahīn uŧhné wālī. Aur phir na kahnā ki main lāintehā pyāsī thī. Mujhé mere shauhar sé alahdah hué ‘ék zamānā beet gayā’.”
Yah ākħirī fiqrah Kħālidah Kħān né ék tarannum mein kahā thā.
“You are Jabīn Kħān.” main hanstā huā bolā, “tum sirf zabānī smart talk sé kaam chalā rahī ho. Kħālidah Kħān hotīn to mérī itnī dåvat par kabhī kī aakar mérī goad mein baiŧh chukī hotīn.”
“Achchhā? Kħālidah Kħān kyā shabo roz baiŧhī rahtī hai tumhārī goad mein?”
“Sālī ék baar bhī nahīn baiŧhī abhī tak mérī goad mein. Eīshān!Eīshān! kin purāné kħayālāt kī béwaqūf Musalmān åuraton ké bīch phans gayā hai yah Hindu Sambhog Samrāŧ, yah Hindu Chudāī Samrāŧ. Sāliyon ko koī qadr hī nahīn hai is baat kī ki mérā Uncut Hindu Lund kab sé khađā ho kar burī taraħ ŧhanŧhanā rahā hai.”
“What do you mean ‘purāné kħayālāt kī béwaqūf Musalmān åuratén?” Kħālidah Kħān kichkichākar bolī, “Main to is baat kā lihāj kar rahī thī ki tum mérī niece Shāhīn Kħān ké boyfriend ho. ‘purāné kħayālāt kī béwaqūf Musalmān åuratén? Tumhārī to main…ab tumhāré Uncut Hindu Lund kī kħair nahīn. Samjhé? Ék baar ghuséđā to nikālné nahīn dūngī qayāmat tak. Chalo, aa jāo maidān mein.”
Kħālidah Kħān dhamm sé mérī goad mein aa baiŧhī.*
Main uskī is sarvathā apratyāshit ħarkat ké liyé léshmātr bhī taiyār nahīn thā.
Mujhé poorā yaqīn thā ki voh Jabīn Kħān hī hai.
Kħālidah Kħān kā koī wajūd nahīn hai.
Jabīn Kħān hī Kħālidah Kħān bankar double role kar rahī hai.
Isliyé main Jabīn Kħān ko chāhé kitnā hī kyon na uksāūn, voh baharħāl mérī goad mein aakar baiŧhné wālī nahīn hai.
Mérī tamām theory rakhī rah gaī thī aur Jabīn Kħān goad mein aa baiŧhī thī.
Agar voh vāqaåī Jabīn Kħān thī to.
Mérī Hindu purush goad burī taraħ jhulas uŧhī thī.
Jabīn Kħān ké sudaul Musalmān kūlhé mérī Hindu purush goad mein burī taraħ kaskar samā gayé thé.
Voh is taraħ burī taraħ kaskar fit baiŧh gayé thé mérī Hindu purush goad mein jaisé voh kħās taur par mérī Hindu purush goad kā sānchā lékar vahīn samāné ké liyé banāyé gayé hon.
Kitnā perfect size thā unkā.
Tabhī is baat kā ék aur sabūt ħāsil huā mujhé ki mérī goad mein is vaqt Jabīn Kħān hī baiŧhī huī thien, koī Kħālidah Kħān nahīn.
Mérā unique legendary Uncut Hindu Lund Jabīn Kħān ké hasīn Musalmān kūlhon ké bīch hī samāyā huā burī taraħ phanphanā rahā thā, kisī Kħālidah Kħān ké kūlhon ké bīch nahīn.
Kħālidah Kħān aur uskī secretary, Jannat-e- Firdaus, ké flats ko bīch sé jođné wālā darwāzah khulā thā aur Jannat-e- Firdaus wahān sé andar dākħil huī thī.
Chapter 11
———————————————————
1. More Creative Adult Sex in English from Durgesh
4. On History
6. On Hinduism
7. On Islam
Tujhé Dékhā Tujhé Chāhā-7
Posted: January 15, 2010 Filed under: Ashvinatam, Muslimahs, Muslimat | Tags: ACP Vikrānt Pratāp, Almas Kħān, Ashvinatam sex, Ashvinatam Yugal, Åāýéshā Siddīqā, Bégum Neelofar Jahanārā, Behavioural Science, Creative adult sex in Hindi, Creative adult sex in Urdu, Durgesh, Feminism, Ghazalā Siddīqī, HLMCIC, Jabeen Kħān, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, Naseem Yåqoob, Naser Kħān, Naziya Khan, Neelofar, Nāzish Kħān, Satish, Shabnam Kħān, Sheri Raħmān, Shoeb Kħān, Shāheen Khan, society, Sophisticated Positive adult sex, Tasbeeħ Saiyadā, Zohra Kħān 15 CommentsTujhé Dékhā Tujhé Chāhā Tujhé Chodā Mainé
Aur chodtā rahūn tujhé hai bas yehī duā
‘The fifteen days of intense sex, love and lust’
Chapter 7
Hindu Lund Muslim Choot International Club
Teesra Din
Shoeb Kħān Sāħab ne Jabeen Kħān ki taraf dékhā,
“To kah dījiyégā ki āp bhī apnī betiyon aur bhateejiyon ki taraħ Durgesh sé chudvātī hain.”
Jabeen Kħān sannāŧé mein aa gaīn.
“Yahyah āp kyā farma rahe hain?”
“Vaqt aur ħālāt ki nazākat ko samajhné kī koshish kījiyé, Bégum! In naam nihād Musalmān dahshatgardon ne ab iske ålāvā aur koī rāstā båqī nahīn rahne diyā hai. Humārī betiyān aur bhateejiyān bahut kħushqismat hain, jo unko seedhé Durgesh hī mil gayā hai. Kaī to aese Hinduon sé samjhauté kar rahī hain, ki main bayān tak nahīn kar saktā.”
“Āpko bayān karné ki zaroorat nahīn hai. Main kyā andhī hoon? Mujhé kuchh nahīn dikhāī dé rahā kyā? Bégum Shaguftā Kareem ko hī lé lén. Achchhī kħāsī Vice Chancellor hain Aligarh Muslim University mein. Zabardastī Durgesh kā Hindu Lund pakađ kar apné āpko bacha paaīn, varna Banaras Hindu University ké Chancellor to ise apné liyé sunahri mauqā samajhkar unke peechhe hī pađ gayé thé.”
“Voh hī to kah rahe hain hum bhī, Bégum! Āp bhī yahī karén, please! Kisī hamāré status sé neeche ké Hindu sé jismānī tålluqāt qāyam karné ki banisbat Durgesh kā Hindu Lund hī pakađ lījiyé.”
“Āpko burā nahīn lagégā?”
“Kisī aur kā pakđéngī to aur bhī zyādah burā lagégā.”
“Allah! Yā Allah!”
“Méré kuchh Hindu doston ki nazar āp par hai.” Shoeb Kħān dheere sé bole.
“Jāntī hoon. Åurat mardon ki aesī nazren pahchāntī hai. Voh hī na, jo Jamāet e Islami ké vafad ké sāth aaye hain?”
“Main un logon ko koī ilzām nahīn deta.”
“Jee?”
“Aap bhī to is ůmr mein bhī kisī qayamat sé kam nahīn hain.”
Jabeen Kħān sharm sé surkħ ho uŧhīn.
“Jāiyé. Āp bhī kabhī kabhī Ab kahān rahī vaisi ħaseen main?”
“Tab aap aaīnā ŧheek sé nahīn dékhtīn. Ŧheek hai. Durgesh ki donon jānghon ké beech nazar daal liya kījiyé. Āpko dékhté hī Durgesh kā Hindu Lund fauran khađā hokar aapko salute mārne lagta hai.”
“Taubah! Taubah! Aré! Durgesh hamārā dāmād hai. Main usko mérī aulad jaisa māntī hoon.”
“Hindu dāmād hai. Hindu dāmād apnī Musalmān sāson ko chodné ké liyé mashhoor hain, apnī Musalmān bīviyon ké sāth sāth.”
“Taubah! Taubah!”
“’Taubah! Taubah!’ na Karen. Jaakar voh Karen jo main årz kar rahā hoon.”
Naseem Yåqoob kī ban aaī thī Mumbai blasts ké båd.
Jin Ammī Abbu ne uskī kitab mein Yogvipr ki tasveer dékhkar kabhī bahut burī taraħ dānŧā thā, voh hī Ammī Abbu Mumbai blast ké båd kħud Yogvipr ko pakađ kar le aaye the, aur usko Yogvipr ké sāth akélī chhođkar Islamabad chale gaye the uskī Kħālāon sé milne.
Kħoob jee bhar kar aesh kiyā thā Naseem Yåqoob ne Yogvipr ké sāth.
Ammī aur Abbu ké shandar bedroom mein kħoob chudvaya thā jee bharkar Naseem Yåqoob ne Yogvipr sé.
Uske Musalmān shauhar ne rokne ki kohish ki thī.
Naseem Yåqoob ne apné Musalmān shauhar kī Musalmān gānđ hī marwa daali thī Yogvipr sé.
Sharm aur bepanah tauheen ki vajah sé Naseem Yåqoob ké Musalmān shauhar ne kħudkushi karné ki koshish ki thī, to badnaseeb usmein bhī kāmyāb nahīn ho saka thā.
Ulte police pakađ kar le gaī thī usko.
Uskī ħaseen Ammī ko ACP Vikrānt Pratap ké sāth so kar apné bété ko bachānā pađā thā.
ACP Vikrānt Pratap ki oar dékhā Naseem Yåqoob ne Yogvipr kā shandar Hindu Lund chooste hué.
Uskī ħaseen saas, Bégum Neelofar Jahanārā ACP Vikrānt Pratap kā Hindu Lund choos rahī thī.
Apné bewaqoof bété ki bewaqoofi kā kħamiyaza bhugat rahī thī.
ACP Vikrānt Pratap ki biwi nahīn, rakhel banker rah gaī thī aajkal uskī ħaseen saas, Bégum Neelofar Jahanārā.
Voh bhī apnī Bahū Bégum, Naseem Yåqoob, ki taraħ hī nangi thī vahan bilkul.
ACP Vikrānt Pratap uskī ħaseen saas, Bégum Neelofar Jahanārā, ké donon nange ħaseen Musalmān koolhe sahla rahā thā, jaise Yogvipr kħud nangi Naseem Yåqoob ké donon nange ħaseen Muslim koolhe sahla rahā thā.
Almas Kħān Satish kā Hindu Lund choos rahī thī.
Shāheen Khan bahut bađā patthar thī uskī raah kā.
Almas Kħān ne mannat māngī thī ki agar Shāheen Kħān uske rāste sé hat jaye, aur Satish Almas Kħān kā ho jaye, to Almas Kħān tāzindagī panjvaqtā namāz ada kiyā karegi.
Almas Kħān ki mannat rang laaī thī aur is miracle ne Almas Kħān ko béħad kaŧŧar, namaz ki sakht paband Musalmān bana diyā thā.
Zohra Kħān mérā Hindu Lund choos rahī thī.
Naziya Kħān méré donon Hindu andkosh chaaŧ rahī thī.
Shāheen Khan mérā ék Hindu nitamb chaaŧ rahī thī aur Ghazala Siddīqī doosra.
Nāzish Kħān ne jhunjhla kar apnī zaban méré donon Hindu nitambon ké beech daal dī.
“Kyā kartī hai, saalī?” main bidkā.
“Aur kuchh bachā hī nahīn karné ko.” Nāzish Kħān mujhé aankh mārkar bolī.
“Pāgal huī hai? Nikāl apnī zaban vahan sé.”
“Aré! Naser Kħān mérī Musalmān gānđ kħoob andar tak apnī zaban ghuséđ ghuséđ kar saaf karta hai ya nahīn?”
“Too Nāser hai?”
“Aré! Main Nāser sé shandar cheez hoon.”
“To shandar cheez jaise kām kar. Yah kām Nāser ké liyé hī chhođ dé.”
“Ék bāt kahoon, Durgesh! Mérī Jān! Méré Hindu Piyā! Bura to nahīn mānogé?”
“Bol.”
“Satish Jeejū ko måāf kar do.”
Shāheen Khan bhađak kar bolī,
“Satish Jeejū? Idiot! Satish kyā mérā Kħasam hai jo too usko ‘Jeejū’ kah rahī hai?”
“Aré! to Durgesh to mérā bhī Kħasam hai. Ab Durgesh ko to ‘Jeejū’ kahne sé rahī na main.”
“Hamārā Hindu Kħasam Jagat Kħasam hai. Hamārā koī ‘Jeejū’ nahīn hai. Samjhi?” Shāheen Kħān ne apnī chhoŧī bahan ko dānŧā.
Satish ne muskurāne ki koshish ki,
“Nāzish! Tumhārī Bājī pāgal ho rahī hai ghusse sé. Uskā ghussa abhi tak nahīn utrā.”
“Mujhé to nahīn lagta ‘Jeejū!’ ki ab yah ghussa kabhī utrega bhī. Bājī agar aapko måāf karné wali hotīn, to unhone aapse kħafā hote hī Durgesh ko na saunp diyā hotā apné aapko.”
“Bhains ké aage been bajao, bhains pađī pagurāye. Itni chhoŧī si bāt bhi is bewaqoof ki samajh mein nahin aa rahī hai.” Shāheen Khan vyangýpoorvak bolī.
“Aur tumhārī samajh mein yah bāt aa rahī hai ki tum kabhī Durgesh sé nikāħ nahīn kar saktīn?” Satish honth bheench kar bolā.
“Shernī ko sher na mile to bhi voh geedađ par samjhauta kabhī nahīn kiyā kartī.”
“Kabhī yahī geedađ isī shernī ko uskī jān sé bhī bađhkar pyara thā.”
“Us vaqt is shernī ko yah għālatfahmī thī ki yah geedađ geedađ nahīn hai, sher hai.”
“Sirf ék ghaltī kī itnī bađī saza sunā dī, Shāheen! tumne?”
“Sirf ék ghaltī? Tum use Sirf ék ghaltī kahte ho? Voh Sirf ék ghaltī nahīn hai. Jin Musalmānon ko laat mārkar main tumhāre paas aaī thī, unhīn Musalmānon ko saħī, aur mujhko għālat sābit kar diyā tumne, Satish! Bewafa! Zaleel karke rakh diyā mujhko un zaleelon ké saamne. Jo sar uŧhakar aaī thī main tumhāré paas, Musalmānon ko laat mārkar, mérā voh hī sar jhukakar rakh diyā tumne un kameenon ké saamne. Satish! Main kabhī tumhāré paas palatkar aane ké bajaaye mar jaana zyādah pasand karoongi. Sharm aati hai mujhko apné aap par, ki kyā dékhā thā maine tum mein aesā, jo tum par itna yaqeen thā mujhko, ki maine tamām Musalmānon ko laat maar di thī tumhāré liyé.”
“Bājī! Ab bas bhī karén! Satish ko jo saza aapné dī hai, voh is saza ké lāyaq hargiz nahīn hai.” Nāzish Kħān teekhi avaz mein bolī.
“Thank you, Nāzish!” Satish gambheer svar mein bolā.
“It’s all right, ‘Jeejū’!”
“‘Jeejū’?” Satish pheeki si hansi hansa, “Nahīn, Nāzish! Ab main is sambodhan kā saħī ħaqdār nahīn rahā. Ab tumhārī bājī mérī zindagi mein palatkar kabhī nahīn aayegi, is bāt kā yaqeen mujhé bhi ho gayā hai. Tum bhi yaqeen kar lo.”
Nāzish Kħān ne hamdardī bharī nigāhon sé Satish ki oar dékhā.
“I’m sorry.”
“It’s all right.”
Shāheen Khan talkħ lahjé mein bolī,
“Jo pyār main usko nahīn de rahī, jaa, too de de.”
Nāzish Kħān ne ék saans kheenchī,
“Kisī na kisī ko to dénā hī pađégā, Bājī! Durgesh sé to nikāħ hone sé rahā.”
“Main ‘ONE MAN WOMAN’ hoon, Nāzish!” Shāheen Khan phir talkħ lahjé mein bolī,”Térī too jaan.”
“Yånī kiyånī ki aap kabhī kisī sé nikāħ nahīn karéngī?” Nāzish Kħān ko apné kānon par yaqeen nahīn ho rahā thā.
“Nahīn. Durgesh kā pyār kāfī hai méré liyé. Durgesh ék baar mein hī aesā chodkar rakh deta hai, itnā chodkar rakh deta hai ki phir jab tak voh dubārā na chodé, mérī choot mein kabhī khujli hī nahīn uŧhtī.”
“Shaheen!” Maine usko tonkā.
“Āp chup rahen, to bahut maharbānī hogī mujh laundī par.”
“Shaheen! mujhé kahne do.”
“Nahīn.”
“Shaheen!”
“Mujhé kyā chahiye, aur kyā nahīn, yah main kħoob achchhī taraħ jaanti hoon.”
“Bāt ko samajhne ki koshish kar, Shaheen! Main tujhse nikāħ nahīn kar saktā. Mujhé Kħadeejah Muħammad aur Saiyadā Fātimah PhD mein sé kisī ék sé hī nikāħ karna hoga. Donon méré peechhe haath dhokar pađī huī hain.”
“Haath dhokar to tumhāré peechhe lākhon Musalmān ħaseenāyén pađī huī hain, Mérī Jān! Phir inhīn donon par aesī maharbānī kyon?”
“Kyonki yeh donon mujh tak seemit nahīn hain. Ék sé mérā vivāh méré Pitr’ Shrī karnā chāhté hain, doosrī sé mérī Ammī Huzoor.
“Kħadeejah Muħammad aur Saiyadā Fātimah PhD?”
“Hān! Donon mérī Māmoozād Cousin hain. Kħadeejah Muħammad mérī Ammī Ħuzoor ki pasand hai, aur Saiyadā Fātimah PhD méré Pitr’shrī kī.”
“Aur tumhārī pasand?” Shāheen Kħān chakarā kar bolī, “Tumhārī pasand kī koī ahamiyat nahīn?”
“Mujhé donon pasand hain. Kintu vivah to mérā kisī ék sé hī ho saktā hai na?”
“Yånī ki doosri bina nikāħ ké tumhārī Bīvī ban kar rahegi?”
“Hān! Un donon kā yahī faislā hai.”
“Yahī faislā auron kā bhi to ho saktā hai.” Shāheen Kħān saamne ki oar dékhtī huī nihāyat hī sanjeedgī ké sāth bolī thī.
Naziya Kħān aur Nāzish Kħān ne åjeeb si nigāhon sé Shāheen Kħān ki oar dékhā thā.
In do dinon mein hī itna pāgal bana diyā thā Naziya Kħān ne mujhé apné liyé, ki use chode binā méré Hindu Lund ko chain hī nahīn pađtā thā.
Maine Naziya Kħān ké unnat, tané hué,tamtamāté Pakistani Musalmān uroj méré donon Hindu hāthon sé thāmé, unhen kaskar dabochā, aur phir itna kaskar pelā mérā Hindu Lund maine Naziya Kħān ki chust kasī huī Pakistani Musalmān Choot ké andar, ki Naziya Kħān béakħtiyār bistar par uchhal pađī.
“Yā Allaaaaaaaaaaaaaaaaah! Uīīīiiiiiiiiiiiiiiiiii! Yā Sarkāre Madīnā! Yā Kħātooné Jannat rza! Mar gaī, Durgesh! Méré Hindu Piyā! tumhārī Naziya Kħān. Shabnam Kħān aur Liyāqat Kħān ki chhoŧī beti. Mar gaī Saifullah Kħān ki chhoŧī bahan. Aré! Mār daalā Mérī Jān! Méré Hindu Priýtam! tumne apnī Pakistani Musalmān maħboobā Naziya Kħān ko, uskī Pakistani Musalmān Choot ké andar apna dhamghusađ Full Uncut Hindu Lund is taraħ pel pel kar. Hāýé Allah! Isī taraħ chodoIsī taraħ chodoplease!” Apné dānt kitkitāýé Naziya Kħān ne.
Liyāqat Kħān, Shoeb Kħān aur Saifullah Kħānteenon idhar udhar dékhne lage.
Apnī Chhoŧī Bétī aur apnī sagī Chhoŧī bahan kī ék Hindu yuvak sé chudvāné ké liyé aesī bépnāħ dīvāngī bardāsht kar saknā mushkil ho rahā thā un teenon ké liyé.
Jee chāh rahā thā ki kahīn chulloo bhar pānī mein jākar doob maren.
Shoeb Kħān ne Liyāqat Kħān aur Saifullah Kħān donon ké chehre pađh liyé.
Liyāqat Kħān ké kandhé thapthapāýé Shoeb Kħān ne.
“Bardāsht karna sīkhiyé, Bhāījān! Yah Pakistan nahīn hai. Hindusthān hai. Aur Durgesh āpkī bétiyon ko chodné Pakistan nahīn gayā hai. Āpkī bétiyān Pakistan sé yahān aakar Durgesh sé chudvā rahī hain.”
Saifullah Kħān sambhal kar bolā.
“In donon ké nikāħ jitni jaldī ho sake, kar dén hum log, Abbu!”
Shoeb Kħān vyangý sé hansé,
“Usse kyā hoga? Yeh donon yahān aa aa kar Durgesh sé chudvānā band kar déngī? Saifullah! Tumhārī Ammī, Shabnam Kħān Bājī, kī itni bađī bađī do naujawan bétiyān hain. Zohra 23 saal ki, Naziya 21 saal ki. Tum kħud 25 saal ké ho. Tumhārī Ammī ki ůmr kyā hogi?”
Saifullah Kħān thandī āvāz mein bolā.
“Kyā kahna chahté hain āp?”
“Méré savāl kā jawab do.Kya ůmr hogi tumhārī Ammī, Bégum Shabnam Kħān ki?”
“Kabhī poochhā nahīn Ammī sé. Lekin jab main 25 saal kā hoon, to unki ůmr kam az kam 45 saal to zaroor honi hī chahiye. Yah bāt doosri hai ki voh tees saal sé zyādah ki nahīn lagtīn. Log unko hamāri Ammī nahīn, bađī bahan samajhté hain.”
“Aur tum logon ké qasmen khāne ké bavajood bhi aesā aksar hotā hai ki logon ko tum logon ki bāt par aetbār nahīn hotā.”
Saifullah Kħān sard lahjé mein bolā.
“Ammī logon ko apnī ůmr tees saal hī batātī hain, aur yeh bhi batātī hain, ki voh hum teenon ki Ammī nahīn hain, bađī bahan hain.”
Thođī hī doori par, doosri khiđkī par khađī Shabnam Kħān aur Samī Kħān ké honth bhinch gaye.
Samī Kħān Naziya Kħān kā māmoozād bhāī thā, aur uskā sambhāvit shauhar bhī thā.
“Tumhārī Ammī Durgesh sé chudvātī hain. Durgesh ko bhi unhone yahi puđiyā de rakhi hai ki voh tees saal ki hain.” Shoeb Kħān sard lahjé mein bole.
Liyāqat Kħān ne dheere sé kaha,
“Shabnam béħad ħaseen hai, Shoeb! main kisī bhi taraħ uske qābil nahīn hoon. Voh to kisī Durgesh ké lāyaq hī hai. Mérī donon bétiyān bhi mujh par nahīn, Shabnam par hī gaī hain.”
“Hum Durgesh sé pangā nahīn le sakte, Kħāloo!” Saifullah Kħān dheere sé bolā, “Durgesh ki pahunch bahut oopar tak hai. Sunā hai, Sheri Raħmān tak Durgesh par marti hai, aur Durgesh sé chudvātī hai.”
Maine muskurākar méré neeche dabī, nangī, ħaseen, Pakistani Musalmān qayāmat, Naziya Kħān kī oar dékha.
“Kissé sunā hai?”
“Nahīn chudvātī?”
“Sheri Raħmān?”
“Hān!”
“Mujhse?”
“Hān!”
“Aré! Main ék måmoolī sā freelance writer hoon. Kahān Sheri Raħmān kahān main.”
Is samaý akélé nahīn thé hum donon vahān.
Hindu Lund Muslim Choot International Club kī poorī ék lākh tees hazār Musalmān haseenāyén maujood thīn vahān.
‘Binnāte Islam’ aur ‘Al Jihad fil-islam fee sabeelillah’ kī poorī das karođ haseeno jameel Musalmān commandos bhī vhān hāzir thīn.
Hindu Vishv ké das karođ Hindu commandos bhī vahīn thé.
Pānch karođ ‘Binnāte Islam’ aur ‘Al Jihad filislam fee sabeelillah’ kī poorī pānch karođ haseeno jameel Musalmān commandos ko apnī Musalmān ghođiyān banākar chod rahé thé.
Aur båqī pānch karođ Hindu commandos båqī pānch karođ ‘Binnāte Islam’ aur ‘Al Jihad filislam fee sabeelillah’ kī båqī pānch karođ haseeno jameel Musalmān commandos kī dilkash Musalmān gānđén mār rahé thé.
Maine kaskar Naziya Kħān ko dabochā, aur phir usī prakār uske surkħ gore Pakistani Musalmān boobs kā kachoomar, méré Hindu hāthon sé nikālté hué, mérā Full Uncut Hindu Lund jađ tak ghuséđ diyā Naziya Kħān ki Pakistani Musalmān Choot mein.
Naziya Kħān punah béakħtiyār uchhal pađī.
Bār bār yahī hone lagā.
Naziya Kħān uchhaltī.
Main usko dabochtā.
Uske Pakistani Musalmān uroj dabochtā.
Aur kaskar mérā Full Uncut Hindu Lund Naziya Kħān ki chust kasī huī, 21 sāl kī, tāzā tāzā naujawan, Pakistani Musalmān Choot mein jađ tak pél détā.
Balā kī ħaseen, nangī, Pakistani qayāmat, Naziya Kħān; phir uchhaltī bistar par.
Main usko punah daboch létā.
“Hāýé Allah! Mār daalā, Durgesh! Méré Hindu Piyā! Is Pakistani Musalmān laundiyā ko, uskī chust kasī huī Pakistani Musalmān Choot ké andar apna missile jaisa fauladī Full Uncut Hindu Lund pél pél kar tumné. Yā Allaaaaaaaaaaaaaaaaah! Hāýé Allah! Yā Allaaaaaaaaaaaaaaaaah! Hāýé Allah! Subħān Allah! Māshā Allah! Kyā Full Uncut Hindu Lund hai Méré Hindu Piyā! tumhara. Zaroor Sheri Raħmān bhī chudvātī hogī tumse. Aré! tumse kaun na chudvāyegī? Pāgal huī hai kyā koī? Itna shāndār lund aur kyā duniya mein koī doosrā hai?”
“Sālī! mastī mein kyā bol rahī hai, hosh bhī hai kuchh?”
“Achchha, ék bāt batāo. Jab Benazeer Bhutto zindā thīn, to Benazeer Bhutto ko bhī chodté thé?”
“Sālī! Choot ki mastī munh sé nikāl rahī hai?”
“Lāħaul vilā qoovat illā villāħ! Kyon karoongī main aesā? Rājā Piyā! Choot kī mastī choot sé hī niklegi? Koī jaldī nahīn hai mujhé. Āj sirf teesrā din hai. Abhī pooré térah din båqī hain. Kħoob chudvāoongī tumse jee bhar kar. Tumhāré Hindu Lund ki kħair nahīn. Samjhe?”
“Zohra bhī to aa gaī hai ab. Térī Bājī. Usko bhī to chodnā hai na ab. Kyon bulā liya, yaar! itni jaldī? Abhi to tujhe hī nahīn chod paya hoon main jee bharkar.”
“To chodo na. Main kyā manā kar rahī hoon? Mujhé chodo. Mérī Bājī ko chodo. Mérī Ammī ko chodo.”
“Térītérī Ammī ko?”
Naziya Kħān hansee.
“Kyon? Nahīn måālūm? Aré! tum mérī Ammī ko bhī Chodte ho. Samjhe?”
“Kyā bak rahī hai?”
“Bak nahīn rahi hoon. Farmā rahī hoon. Tum hum teenon Ammī betiyon ko chod rahé ho ab.” Naziya Kħān ki ħaseen Pakistani Musalmān aankhon mein méré liyé aseem prashansā ké bhāv thé, “Kitnī Musalmān haseenāon ko utār chuke abhi tak apné is Full Uncut Hindu Lund ké ghāt, jo is vaqt mérī chust kasī huī Pakistani Musalmān Choot mein qayāmat nāzil kar rahā hai?”
Main hansā,
“Eishāno Vishvvédasah! Kabhī gina nahīn.”
“Lākhon?”
“Ho saktā hai.”
“Karođon?”
“Are nahīn. Abhi itni nahīn.” main hansa.
Bāhar khiđkī ké paas khađī Shabnam Kħān ne apné dānt kitkitāyé.
“Auntie!” Samī Kħān bolā, “Yah lađkī to aapko nangī karne par tulī huī hai.”
“Sambhl kar rahnā. Utnī seedhī nahīn hai, jitni nazar aatī hai.”
“Main isse hargiz nikāħ nahīn karné wala. Yah Durgesh ké bachche paida karegi, aur mujhse kahegi ki main unka baap hoon.”
“Aesā to tamām Musalmān lađkiyān aur tamām Musalmān åuraten kartī hain, bewaqoof! to kyā zindagi bhar kunwara hī rahega?”
“Āp sachmuch Durgesh sé chudvātī hain?”
“Shutup. Idiot!”
“Batāiyé na!” Samī Kħān zid karta huā bolā.
“Shut up, Samī! I say.”
“Main kyā akħbāron mein shāyā karvāne ké liyé pooch rahā hoon?”
“To kyon pooch rahā hai, ulloo ké patthe?”
“Batāiyé na!” Samī Kħān phir zid karta huā bolā.
“Aré! kyon jānnā chāhtā hai? Kyā karega jānkar? Har åurat kisī na kisī sé chudvātī hai. Yah ék normal bāt hai. Ab agar main Durgesh sé chudvātī bhī hoon to isse kisī ko kyā matlab? Main jānoon, Durgesh jāné. “
“Buā Huzoor! Please!”
“Shut up, Samī! Apnī Buāon sé aese savāl nahīn kiye jāte.”
“Aré! main kyā āpko rok doonga agar āp Durgesh sé chudvāné jayengi to?”
“Achchha, bābā! Chudvātī hoon main Durgesh sé. Ab kħush?”
“Aglī bār jab āp Durgesh sé chudvāyengi to mujhé dikhāyengi?”
Shabnam Kħān hakkī bakkī rah gaī.
“Kyā? Kyā kaha tooné?”
“Aglī bār jab āp Durgesh sé chudvāyengi to mujhé dikhāyengi?”
“Aré! Pāgal huā hai?”
“Kyon? Ismein pāgal hone wali kaun si bāt hai?”
“Tootoo apnī Bua ko ék Hindu sé chudvāte dékhega?”
“To kyā huā? Main to mérī Ammiyon ko bhi Durgesh sé chudvāté dékhā karta hoon.”
Shabnam Kħān sannāté mein aa gaīn.
“Apnīapnī Ammiyon ko?”
“Hān! chāron Ammiyon ko.”
“Lekinlekin pichhlī bār to too kah rahā thā ki too apnī bahnon ko Durgesh sé chudvāté dékhta hai.”
“Bahnon ko bhī. Aur Ammiyon ko bhī.”
“Yā Allaaaaaaaaaaaaaaaaah! Yā Allaaaaaaaaaaaaaaaaah!” Shabnam Kħān ké munh sé béakħtiyār niklā, “Kyon dékhta hai, nāmurād? Yah sab nahīn dékhna chahiye tujhe.”
“To phir unki chooten kaun saaf karega?”
Shabnam Kħān ko kāto to kħoon nahīn.
Kāfī der tak unke munh sé koī bol hī nahīn phootā.
Phir bađī mushkil sé apné āpko sambhāl kar voh bolīn.
“Too un sabki chooten saaf karta hai Durgesh sé unke chudvāné ké båd?”
“Hān! voh Durgesh kā Hindu Lund chāŧ chāŧ kar saaf kartī hain. Main un sabki chooten chāŧ chāŧ kar saaf kartā hoon.”
“Chāŧ chāŧ kar?”
“Aur kaise? Sab kahti hain ki achchhe beton aur achchhe bhāiyon ko apnī Ammiyon aur apnī bahnon ki chooten chāŧ chāŧ kar saaf karnī chāhiye.”
Shabnam Kħān hāhākār kar uŧhīn.
“Aré! Kaun sab kahti hain, idiot?
“Mérī chāron Ammiyān aur térahon bahnen. Sab kahtī hain.”
“Aur tooidiot! too chāŧtā hai?”
“Hān!” Samī ullāspoorvak bolā, “Andar tak zaban ghuséđ ghuséđ kar. Itna maza aata hai, Bua Huzoor! ki main bayān nahīn kar saktā. Durgesh kā Hindu Vīrý béħad tasty hai. Aur mérī Ammiyon aur mérī bahnon ki chooton mein girne ké båd to voh aur bhī zyādah tasty, delicious, flavorsome, aur appetizing, ho jata hai.”
Shabnam Kħān ne apna sar peet liya.
Jo pahla khayāl is inkishāf ké båd Shabnam Kħān ké zahan mein āyā thā, voh yahi thā, ki kyā unki beti kā nikāħ aese ghar mein kiya jana munasib hoga?
Anekon bār chhalchhalā chukī thī Naziya Kħān is samaý tak, apnī chust kasī huī Pakistani Musalmān Choot ké andar jađ tak samāyé hué, méré Full Uncut Hindu Lund par.
Har chhalchhalāhat ké båd Naziya Kħān ki ħaseen bađī bađī Pakistani Musalmān aankhon ki mastī aur kai gunā bađh jātī thī.
Uskī chust kasī huī Pakistani Musalmān Choot ké Pakistani Musalmān rāsté kā kasāv aur adhik bađh jātā thā méré Full Uncut Hindu Lund ki sampoorñ lambāī aur motāī par.
Uskī Pakistani Musalmān Choot ké nashīlé Pakistani Musalmān spandan méré Full Uncut Hindu Lund ki sampoorñ lambāī aur sampoorñ motāī par aur bhī adhik abhivr’ddh ho jāté thé.
Béħad ħaseen thī Naziya Kħān, Shabnam Kħān aur Liyāqat Kħān ki chhoŧī beti.
Kintu Shabnam Kħān aur Liyāqat Kħān ki bađī beti, Zohra Kħān bhī kuchh kam ħaseen nahīn thī.
Aurkħud Shabnam Kħān bhī kuchh kam ħaseen nahīn thī.
Teenon Ammī bétiyān sāxāt jeetī jāgtī Pakistani Musalmān qayāmaten thīn.
Mérā Hindu Lund un teenon ki kalpanā mātr sé khađā hokar mujhé majboor karné lagtā thā ki main tatkāl unhen chodoon.
Kālī, syāh, Pakistani Musalmān koolhon tak lahrāti zulfen! Reshmī zulfen! Gol gulabi Pakistani Musalmān chehre! Phoole rukħsār, surkħī liyé hué! Lambi surāħīdār gardanen! Unnat tani huī tamtamātī Pakistani Musalmān chhātiyān! Un chhātyon ki bhoori tamtamā rahī chotiyān! Patle pet! Patlī kamar! Bhārī vazandār Pakistani Musalmān koolhe! Sudaul chikni Pakistani Musalmān jānghenjaise pārā tharthara rahā ho! Jānghon ké beech bani surkħ gulabi Pakistani Musalmān Chooten! Lambī, gorī chittī, chiknī Pakistani Musalmān tāngen! Nayan naqsh teekhe! Lambī palken! Surmaī! Jhuk jāyen to andherā ho jāye, khul jāyen to saħar ho jāye!
Aesī thīn teenon Ammī bétiyān!
Kuchh der tak aur chodta rahā main Naziya Kħān ko usi taraħ.
Phir mérā Full Uncut Hindu Lund jađ tak uskī Pakistani Musalmān Choot ké andar samāyā huā skhalit hone lagā.
Seedhe Naziya Kħān ké Pakistani Musalmān raħam mein gir rahā thā mérā Hindu Vīrý.
Naziya Kħān ki Pakistani Musalmān Choot ék bār phir méré Hindu Vīrý ki jheel banne lag gaī thī.
Labālab bhar gaī méré Hindu Vīrý sé Naziya Kħān ki chust kasī huī Pakistani Musalmān Choot.
Naziya Kħān ki Pakistani Musalmān Choot ki androonī deewāren ék bār phir, kinhi sadiyon ki bhookhi ki taraħ, mérā Hindu Vīrý ātmsāt kar rahī thīn.
Har roz ab yahi hone laga thā.
Mujhse chudvāné wali kalpanāteet Musalmān ħusnpariyon ki kami nahīn thī.
Lākhon mein pahunch chukī thī unki tådād, kintu iske bāvajood mérī sthiti yah thī is vaqt, ki Naziya Kħān ko pratidin chode bina na main rah pata thā, na Naziya Kħān mujhse har roz chudvaye baghair rah pati thī.
Yah vichitr bāt thī Naziya Kħān mein, aur kewal Naziya Kħān mein hī kyon, mérī båqī tamām Musalmān mahboobāon mein bhī, ki méré ék Hindu hone sé unki jinsi bhookh méré liyé kam nahīn huā kartī thī.
Aur adhik bhađak hī jāyā kartī thī.
Mérā Hindu Lund bāhar nikālā maine.
Naziya Kħān ko mérī ghođī banāyā.
Donon ħaseen, chikné, gore, Pakistani Musalmān koolhe khole maine Naziya Kħān ké.
Aur phir mérā Full Uncut Hindu Lund Naziya Kħān ki Pakistani Musalmān gānđ ké andar, poora, jađ tak samā kar vilupt ho gayā.
Naziya Kħān jaise thirak uŧhī, nāch uŧhī mastiyon mein.
Burī taraħ dhadhak aur dahak rahā thā mérā Full Uncut Hindu Lund, kintu Naziya Kħān ab åādī hone lag gaī thī méré is dhadhakte dahakte lauh Hindu Lund ki apnī chust kasī huī Pakistani Musalmān Choot aur apnī chust kasī huī Pakistani Musalmān gānđdonon ké andar.
Daily chod rahā thā ab main Naziya Kħān ko.
Daily mār rahā thā Naziya Kħān ki dilkash Pakistani Musalmān gānđ.
Naziya Kħān ké Pakistani Musalmān koolhe méré Full Uncut Hindu Lund ki jađ par, ék bār phir burī taraħ kaskar, thartharāne lag gaye.
Mérā Full Uncut Hindu Lund Naziya Kħān ki Pakistani Musalmān gānđ ké andar, ab, apné chir parichit rāsté par, dauđné lag gayā.
Naziya Kħān mastiyon mein qilqāriyān bharne lag gaī.
Uskā ang ang Pakistani Musalmān mastiyon mein raqs karné lag gayā thā.
“Durgesh!”
“Bol, Mérī Jān!”
“Tumhara Uncut Hindu Lund vaqaī bemisāl hai.”
“Aur too Mérī Jān hai, Naziya Kħān! Mérī zindagī hai.” Naziya Kħān ko daboch liya maine āvesh mein.
Aur is taraħ humach humach kar uskī Pakistani Musalmān gānđ mein mérā Full Uncut Hindu Lund pélné laga, is taraħ humach humach kar Naziya Kħān ki bala ki ħaseen gori chikni vishāl Pakistani Musalmān gānđ mārne laga, ki mérā Uncut Hindu Lund seedha uske Pakistani Musalmān kaleje tak pahunchta huā maħsūs hone laga Naziya Kħān ko,
“Tooné méré jeevan mein aakar mérā naitik bal kitna bađhā diyā hai, Mérī Jān! yah too nahīn janti.”
“Durgesh! main mérī zindagi kā tasavvur bhi nahīn kar sakti ab tumhāré baghair. Ék Full Uncut Hindu Lund ék Musalmān lađki ko kitnī bépanāħ lazzat atā farmā saktā hai, yah tumhāré Full Uncut Hindu Lund ki daulat ħāsil karné ké qabl main kahān janti thī! Muslim ghuroor mein choor, Eimān ké ghuroor mein sar sé lekar pairon tak doobi huī, ék ghor firqaparast Pakistani Musalmān lađkī hoon main. Kitnī ħairat ki bāt hai, Durgesh! Naziya Kħān ké Hindu Piyā! yah ki aesī ghor firqaparast Pakistani Musalmān lađkī tabhi poorī taraħ satisfy hoti hai, jismāni aur zahni taur par, jab tum, ék Hindu, usko Chodte ho, uskī Pakistani Musalmān gānđ mārte ho. Tum har roz raundā karté ho mérā Pakistani Musalmān ghuroor.Lekin mérā Pakistani Musalmān ghuroor hai ki isse zarra barabar bhi kam nahīn hotā, ulte usmein aur mutwatir izafah hotā jata hai, mérī Pakistani Musalmān Choot ké andar tumhāré Full Uncut Hindu Lund ki har ék thokar, har ék stroke ké sāth, mérī Pakistani Musalmān gānđ ké andar tumhāré Full Uncut Hindu Lund ki har ék thokar, har ék stroke ké sāth. Main samajhti hoon, jeet main rahī hoon, tum nahīn. Main samajhti hoon, tumhara bemisal Full Uncut Hindu Lund haméshā haméshā ké liyé mérī nashili Pakistani Musalmān Choot aur mérī dilkash ħaseen Pakistani Musalmān gānđ kā qaidi ho gayā hai. Hindu Lund Musalmān Choot kā usool dékhne mein to Hinduon ki fataħ aur Musalmānon ki hār nazar aatā hai, lekin darasal aesā hai nahīn. Darħaqīqat yah hum Musalmān lađkiyon aur hum Musalmān åuraton ki tum Hinduon par aesī fataħ hai, jisse tum Hindu kħud kabhī nijāt ħāsil nahīn karna chahte, na hī kabhī chāhoge.”
Achānak hī Naziya Kħān kā saga bađā bhāī, Saifullah Kħān, ůmr 25 saal; tezi sé andar ghusa aur usne apnī bala ki ħaseen chhoŧī bahan ki peshani par isi ħalat mein ék chumban jađ diyā ki main uskī bala ki ħaseen chhoŧī bahan ki dilkash nashili Pakistani Musalmān gānđ burī taraħ kas kas kar mār rahā thā.
“Kamāl kar diyā Naziya! tooné, mérī pyārī bahan! tum sab tamām Musalmān lađkiyon aur tum sab Musalmān åuraton ne apné Musalmān hone kā ħaq adā kar diyā. Sāre ké sāre active Hindu Lund ab haméshā haméshā ké liyé tum sabki chust kasī huī Musalmān Chooton aur tum sabki chust kasī huī Musalmān gānđon ké andar qaid ho gaye. Ab yeh jitna bhi Hindu Vīrý uglenge, sirf Musalmān Chooton aur Musalmān gānđon ké andar hī uglenge. Hinduon ké jo bété isse paida honge, voh ab sirf aur sirf Musalmān māon ki godon mein hī palenge. Ab main dékhta hoon ki Hinduon ki agli pīđhī isse Hindu paida hoti hai ya Musalmān.”
Sarvathā nagn maine Zohra Kħān, Ghazālā Siddīqī, Almās Kħān, Satish, ACP Vikrānt Pratāp, Bégum Neelofar Jahanārā, Naseem Yåqoob, aur Yogvipr Bachhalyā kā svāgat kiyā Hindu Lund Muslim Choot International Club mein.
Mérī god mein is samaý Naziya Kħān nahīn, ék aur doosrī anindý, gorī, Pakistani Musalmān ħaseenā apné sudaul nange Pakistani Musalmān koolhe samāye hué thī.
Mérī Pakistani Musalmān ghođī bani huī thī voh, sarvathā nangī.
Aur maine méré donon Hindu hāthon sé uskī ħaseen gorī nangī Pakistani Musalmān kamar thām rakhi thī.
“Hello, Durgesh!” ACP Vikrānt Pratāp sé chudvā rahī, Bégum Neelofar Jahanārā, muskurāī, “Hello, Sheri Raħmān! Kħoob janch rahī ho sarvathā nangī, Durgesh ki sarvathā nagn Hindu purush goad mein. Drama ghazab kā kāmyāb rahā tumhara. Mubārakbād qabool karo.”
“Thank you, Neelofar!” Sheri Raħmān ne apné donon nange ħaseen Pakistani Musalmān koolhe phir sé kaskar mérī sarvathā nagn Hindu purush goad mein samā diye, “In aħmaq terrorists aur jāhil backward Musalmānon sé nijāt ħāsil karné kā tumhara idea mujhé bahut pasand āyā. Khule åām apné Hindu prémī, ACP Vikrānt Pratāp, ké sāth rah rahī ho, lekin aħmaq terrorists aur jāhil backward Musalmān is vaham mein mubtilā hain ki ACP Vikrānt Pratāp tumko majboor karke tumhārī izzat loot rahé hain. Hāhāhā.”
Sabne is unmukt hansee mein Sheri Raħmān kā sāth diyā.
Naziya Kħān ne bađé sabr ké sāth apnī jagah is vaqt Sheri Raħmān ko de rakhi thī.
Vaqt kā taqāzā yahi thā.
Phir bhi méré Sheri Raħmān ké sāth yahan Hindu Lund Muslim Choot International Club aane ké pahlé, din bhar, kħoob jamkar chudvaya thā Naziya Kħān ne mujhse.
Tab jaakar yahan Sheri Raħmān ko mérī nagn Hindu purush goad saja sakne ki permission dī thī Naziya Kħān ne.
Naziya Kħān ko Pakistan sé yahan aaye aaj keval teesra din thā.
Ghatnāchakr itni tezi sé chala thā, ki teen hī dinon mein itna sab kuchh ho gayā thā, yaqeen nahīn hotā thā.
“Hello, Neelofar!” Main muskurāyā, “Tum shart hār gaīn, Mérī Jān! Dékh lo. Tum kah rahī thīn, Sheri Raħmān ék zimmedār siyasatdān hai. Voh mujhse is taraħ khule åām Hindu Lund Muslim Choot International Club mein nahīn chudvā sakti. Sheri Raħmān ħāzir hain aapki kħidmat mein, khule åām Hindu Lund Muslim Choot International Club mein, Durgesh sé chudvātī huī. Kħoob achchhī taraħ ghaur sé dékhkar tasallī kar lo, Jānum! Yah Sheri Raħmān hī hai, ya koī aur.”
Bégum Neelofar Jahanārā ne sachmuch muskurakar Sheri Raħmān ki oar dékhā.
“Vāqaåee bahut bađā risk, mérā matlab hai, bahut bađā political risk liya hai aapné.”
Sheri Raħmān ké donon ħaseen nangé gore Pakistani Musalmān koolhe kas kas kar mérī sarvathā nagn Hindu purush goad mein samā rahé thé.
Mérā sānvlā salonā Full Uncut Hindu Lund Sheri Raħmān ki gorī ħaseen Pakistani Musalmān Choot ké andar jađ tak samā samā kar chiknā ho rahā thā.
“Jahān chāh hotī hai, vahān rāh bhi nikal hī aati hai, Neelofar! Dékho, main ab Durgesh ki hoon. Ab Durgesh ko mérā political career bachana ho, bachaye, na bachana ho, na bachaye. Durgesh kā unique Full Uncut Hindu Lund mérī Pakistani Musalmān Choot ké andar, khule åām; mérī itni bađī kāmyābī hai, ki main iske badle mein har kisī nākāmī ko kħushī kħushī gale lagāne ké liyé taiyār hoon.”
“Kuchh nahīn hoga, yaar!” maine Sheri Raħmān ko Chodte hué uske donon pyare pyare surkħ Pakistani Musalmān honth choom liyé, “Yeh sālī Neelofar bevajah hī tujhe dara rahī hai.”
Sheri Raħmān ne kichkichākar apné donon sudaul Pakistani Musalmān koolhe mérī nagn Hindu purush goad mein samā diye aur mérā Full Uncut Hindu Lund jađ tak apnī Pakistani Musalmān Choot ké andar burī taraħ jakađkar bheench liya.
“Jab tak méré yeh donon nangé Pakistani Musalmān koolhe is nagn Hindu purush goad mein samāye hué hain, mujhé kisī bāt kā koī kħauf nahīn hai.”
“Itna yaqeen karné lag gaī hai mujh par?”
“Isse bhi zyādah. Mérī Jān! Méré Hindu Piyā! tum Sheri Raħmān kā sab kuchh ho.
‘Sab kuchh Kħudā sé maang liya,
tumko maang kar,
uŧhte nahīn hain hāth méré, is duā ké båd’
”
Main muskura diyā.
Kuchh kaha nahīn maine.
Kintu méré Hindu Lund ké nishkramañ praveshan Sheri Raħmān ki chust kasī huī Pakistani Musalmān Choot ké andar teevr ho gaye thé.
Sheri Raħmān ne pyār sé méré donon Hindu Purushādhar choom liyé,
“Shukriyā, Sheri Raħmān ké Hindu Piyā!” voh bolī.
Ék kone ki mez ki oar bađh gaye hum sab.
Hum né juice kā order diyā, jo tatkāl serve huā.
Hindu Lund Muslim Choot International Club ki parapara ké anusār ‘Muslim Choot mein Hindu Lund, bhāg, Musalmān! bađā prachand.’ kahte hué humne aapas mein juice ké glasses takarāyé, aur chuskīyān léné lagé.
Club ké vishāl manch par Yogtantr Bachhalyā aur As-Sawdā As-Saiyadā kā Kāmsootr-Manchan chal rahā thā.
Nangī As-Sawdā As-Saiyadā nagn Yogtantr Bachhalyā ké nagn Hindu bāhupāsh mein latāveshtitak aalingan mein bandhī huī thī.
Uske surkħ raseelé Årab Musalmān honth Yogtantr Bachhalyā ké Hindu Purushādharon mein aapravisht thé.
Aur Yogtantr Bachhalyā ki donon Hindu purush hathéliyān As-Sawdā As-Saiyadā ké goré nangé vishāl Årab Musalmān koolhon par kaskar jamī huī thīn.
Kāmsootr-Manchan abhī kadāchit prārambh mātr hī huā thā.
“Kitnī ħaseen aur dilkash jođī hai.” Bégum Neelofar Jahanārā ne, ACP Vikrānt Pratāp sé kas kas kar chudvāté hué, mukt kanth sé, Yogtantr Bachhalyā aur As-Sawdā As-Saiyadā ki tåreef kī, “Afsos, ki abhi tak in donon kā nikāħ nahīn ho paya. Premī-maħboobā to yeh donon aapas mein usī vaqt sé hain, jab As-Sawdā As-Saiyadā sirf 16 saal ki thī, aur Yogtantr Bachhalyā 18 saal kā.”
Logon ki nigāhen bār bār Yogtantr Bachhalyā aur As-Sawdā As-Saiyadā ké sānché mein dhalé nangé jismon kā avlokan kar rahī thīn.
Vaqt guzarné lagā.
Tabhi Tasbeeħ Saiyadā dikhai dī mujhé vahān.
Sheri Raħmān mérī goad mein muskurāī,
“Durgesh! Kħoob jamkar chudāī karté ho kyā iski?”
“Tasbeeħ Saiyadā ki?” main hansa.
“Hān!”
“Kyon?”
“Yah kambakht aajkal har kisī ko tumhāré khilāf bhađkāné kī koshish kartī phir rahī hai, tumhāré sāth apnī chudāī kī tārīkħ sunā sunā kar.”
‘Mai Tasbeeħ Saiyadā 22 sal ki kħoob soorat Pakistani Musalmān lađkī hoon.
Abhi do saal pahle Mérī shadi Islamabad niwasi Aasif se hui hai.
Mérī ek nanad Åāýéshā Siddīqā bhi Islamabad me rahti hai.
Unke husband Durgesh hain.
Åāýéshā Siddīqā Bājī bahut hi hansmukh Kħātūn hain.
Durgesh ji mujhe aksar gahri nazaron se ghoorte rahte the magar maine nazar andaz kiya.
Mai bahut sexy Pakistani Musalmān lađkī thi.
Méré college me kafi chahne waale the magar maine sirf do Hindu ladkon ko hi lift di thi.
Lekin maine kisi ko apna jism chhoone nahin diyā tha.
Mai chahti thi ki Shabe Urosi ko hi mai apna jism apné Musalmān Shauhar ke hawale karoon.
Main ék Pakistani Musalmān lađkī thī aur mujhé méré Pakistani Musalmān lađkī hone par naaz thā bhi, abhi bhi hai, aur haméshā rahega.
Magar mujhe kya pata tha ki mai shadi se pahle hi samoohik sambhog ka shikaar ho jaoongi. Aur wo bhi aise aadmi se jo mujhe saari zindagi rondta rahega.
Shaadi ki sari baatcheet Åāýéshā Siddīqā Bājī hi kar rahi thin isliye aksar unke ghar aana jana laga rahta tha.
Kabhi kabhi mai sare din wahin ruk jaati thi.
Ek baar to raat me bhi wahin rukna pađā tha.
Méré ghar waalon ke liye bhi ye normal baat ho gayi thi.
Wo mujhe wahan jaane se nahin rokte the.
Shaadi ko sirf bees din baaki the.
Aksar Åāýéshā Siddīqā Bājī ke ghar aana jaana pađtā tha.
Is baar bhi unhon ne phone kar kaha,
“Banno! kal shaam ko ghar aa ja. dono zewraton ka order dene chalenge aur sham ko kahin khana wana khakar der raat tak ghar lautenge. Bata dena apnī Ammī se ki kal too hamare yahin raat ko rukegi. Subah naha dhokar hi wapas bhejoongi.”
“Jee, aap hi Ammī ko bata do na!” maine phone Ammī ko pakda diya.
Unhon ne Ammī ko convince kar liya.
Agle din shaam ko 6.00 o’clock ko taiyaar ho kar apnī hone wali nanad ke ghar ko nikli.
Kħūb gahra makeup kar rakha tha.
Sardiyon ke din the isliye andhera chhaane laga tha.
Mai Islamabad sthit unke ghar par pahunchi.
Darwaza bund tha.
Maine bell bajaya.
Kafi der baad Durgeshji ne Darwaza khola.
“Bājī hain?” maine poochha.
Wo kuchh der tak méré Pakistani Musalmān jism ko oopar se neeche tak ghoorte rahé, kuchh bola nahin.
“Hatiye aise kya dékhte rahten hain mujhé? Bataun Bājī ko?” maine unse mazaq kiyā,”kahān hain Bājī ?” unhon ne bedroom ki taraf ishara kiya aur darwaze ko band kar diya.
Tab tak bhi mujhe koi aswabhawik kuchh nahin laga.
Magar bedroom ke darwaze par pahunchte hi mujhe chakkar aa gaya.
Andar do Pakistani Musalmān lađkiyān bed par baiŧhī huyee theen.
Unke jism par kuchh nahin tha.
Voh bilkul nangī theen.
Achanak paas me nazar gayi.
Paas me tv par koi blue film ki DVD chal rahi thi.
Mérā dimag thanka maine wahan se bhag jāné me hi apnī bhalai samjhi.
Wapas jāné ke liye jaise hi muđī Durgesh ki chhati se takra gayee.
“jaanu! itni jaldi bhi kya hai? Kuchh der humari mahfil me bhi to baiŧho. Tumhārī Bājī bhi to kuchh der baad aa jayegi.” kahkar unhone mujhe zor se dhakka diya.
Mai un do Pakistani Musalmān lađkiyon ke beech ja giri.
Unhon ne darwaza ander se band kar liya.
“Mujhe chhođ do. Mérī kuchh hi dinon me shadi hone wali hai. Jijaji! aap to aesā mat karo. mai apke saale ki hone wali biwi hoon.” maine unke samne hath jod kar minnaten ki.
“Bhai, mai bhi to dékhoon tum méré saale ko santusht kar paaogi ya nahin.”
mai darwaze ko thokne lagi,
“Bājī Bājī mujhe bachao” ki awaz lagane lagi.
” Térī Bājī to achanak apné mayke Islamabad chali gayi. Tumhārī hone waali saas ki tabiyat achanak kal raat ko kharab ho gayi thī.” Durgesh darwaze ke paas akar mujhe lagbhag ghaseette huye bed tak le gaye.
“Mujhe tera khyal rakhne ko kah gayi thi isliye aaj saari raat hum tera khyal rakhenge.” kahkar Durgesh ne méré jism se chunni noch kar phenk di.
Teenon mujhe ghaseette huye bed par lekar aaye.
Kuchh hi der me méré jism se shalwar aur kurta alag kar diye gaye.
Mai dono hathon se apné shabab ko chhupane ki nakam koshish kar rahi thi.
Teen jodi hath Mérī chhatiyon ko buri taraħ masal rahe the.
Mai chhooŧne ke liye hath pair chala rahī thi aur bar bar unse raham ki bheekh mang rahī thi.
Fir Mérī chhatiyon par se brassier noch kar alag kar di gayi.
Teenon ne Mérī chhatiyon ko masal masal kar lal kar diya thā.
Pyir nipples choomne aur kaatne ka daur chala.
Mai dard se cheekhe ja rahi thi.
Magar sunne wala koi nahin thā.
Ék Pakistani Musalmān lađkī ne méré munh me kapđā thoons kar use Mérī ođhni se bandh diya jisse méré munh se awaz na nikle.
Achanak do ungliyan méré ŧāngon ké jod par pahunchin aur unhone panty ko ék taraf sarka diyā.
Phir donon ungliyan bađī bedardi se Mérī Muslim Choot mein pravesh kar gayin.
Mérī Kunwari Muslim Choot par yeh pehla ħumla tha isliye main dard se chihunk uŧhī.
“Are Durgesh!” Ék Pakistani Musalmān lađkī chahak kar bolī, “ Ye to poora solid Pakistani Musalmān maal hai. Bilkul unchhui.”
Durgesh ki ankhon me bhookh kuchh aur bađh gayee.
Mérī panty ko chār hathon ne phāđ kar tukđé tukđé kar diya.
Mai ab bilkul nirvastrā, bilkul nangī, unke beech leti hui thi.
Maine bhi ab apné hathiyaar daal diye.
“Dékh, Durgesh to tujhe chodenge zaroor. Agar too bhi hamari madad karti hai to yeh ghatna zindagi bhar yaad rahegi aur agar too hath pair marti hai to hum tere saath buri taraħ se balatkaar karenge jise bhi too saari ůmr nahin bhoolegi. Ab bol too humare khel me shamil hogi ya nahīn?”
Maine munh se kuchh kaha nahin magar apné jism ko dheela chhod diya.
Is se unko pata lag gaya ki ab mai unka virodh nahin karoongi.
“Please Durgesh! mai kunwaari hoon.” maine ek akhri koshish ki.
“Har lađkī kuchh din tak kunwari rahti hai. Ab chalo, uŧho.” Durgesh ne kahā,”agar tum razi khushi karwa leti ho to dard kum hoga aur agar humen zor zabardasti karni pađé to nuqsaan tumhara hi hoga.”
Mai rote huye uŧh kar khađī ho gayi.
“Hathon ko apné sir par rakho.”
Maine waisa hi kiya.
“Ŧaanogon ko chaudi karo.”
“Ab peechhe goomo.”
Unhon ne méré nagn Pakistani Musalmān jism ko har angle se dékha. Phir teenon uŧhkar méré nangé Pakistani Musalmān jism se jonk ki taraħ chipak gaye.
Méré angon ko taraħ taraħ se masalne lage.
Mujhe kheench kar bistar par lita diya aur Mérī ŧāngon ko chauda kar ke Durgesh ne to Mérī Pakistani Musalmān Choot se apné honth chipka diye .
Ék Pakistani Musalmān lađkī Durgesh ké Uncut Hindu Lund ko buri taraħ se choos rahi thī, masal rahi thi. Méré kunware Pakistani Musalmān jism mein anandpoorñ sihran dauđné lagi. Mérā virodh poori taraħ kħatm ho chuka tha.
Mai aah ooooh kar siskariyan bharne lagi.
Mérī kamar apné aap Durgesh ke honthon ko adhik se adhik mérī kunwari Pakistani Musalmān Choot chipkāyé rakhné ke liye oopar uŧhne lagee.
Apné hathon se bhi Durgesh ka Hindu munh apnée kunwari Pakistani Musalmān Choot par dabane lagi.
Achanak méré jism me ek ajeeb se thartharahat hui aur Mérī Muslim Choot mein kuchh bahta hua maine mahsoos kiya.
Ye tha mérā pahla orgasm jo Durgesh ka Uncut Hindu Lund undar gaye bina hi ho gaya tha.
Mai nidhal ho gayee.
Magar kuchh hi der me wapas garm hone lagi.
Tab tak Durgesh apné kapđé khol kar poori taraħ nagn ho gaya tha.
Mai ek tak uske tantanaye huye Uncut Hindu ling ko dékh rahi thi.
Usne méré sir ko hathon se thama aur apna Uncut Hindu ling méré honthon se sata diya.
“Munh kholo, Mérī Jān!” unhon ne kaha.
“Nnnnnhh” munh ko zorse band kiye huye maine inkaar me sir hilaya.
“Salma! ye saali munh nahin khol rahi hai. Iska ilaj kar.” Durgesh ne Mérī Muslim Choot se satee huyee Pakistani Musalmān lađkī se kaha.
Salma ne Mérī clitoris ko daanton ke beech daba kar kaat diya.
Mai “aaaaaaah” karke chhekh uŧhī aur Durgesh ka mota tagda lamba Full Uncut Hindu Lund méré Pakistani Musalmān munh me samata chala gaya.
Méré munh se “goon gooon” jaisi awazen nikal rahi thin.
Durgesh ke Hindu Shivling se alag taraħ ki smell arahi thī.
Mujhe ubkaai jaisi ayee.
Mai uske Hindu Shivling ko apné Pakistani Musalmān munh se nikaal dena chahti thi magar Durgesh méré sir ko sakhti se apné Hindu Shivling par dabaye huye tha.
Jub mai thođī shant hui to uska Hindu Shivling méré miunh ke andar bahar hone laga.
Adha Hindu Shivling bahar nikaal kar Durgesh phir se tezi se andar kar deta tha.
Durgesh kā uncut Hindu Shivling méré ħalaq tak pahunch jata tha.
Durgesh Isi taraħ kuchh der tak méré Pakistani Musalmān munh ko chodta rahā.
Durgesh ne apna Uncut Hindu Lund méré Pakistani Musalmān munh se nikaal liya.
Phir Durgesh Mérī taangon ki taraf chala gaya.
Usne Mérī dono taangno ko phaila diya aur apna Uncut Hindu Lund Mérī Pakistani Muslim Choot se chhuaya.
Mai Durgesh ke Uncut Hindu Lund ke pravesh ka intezaar karne lagi.
Usne apnī do ungliyon se Mérī Muslim Choot ki fankon ko ek doosre se alag kiya aur donon ke beech apné Uncut Hindu Lund ko rakha.
Phir ek zor ke dhakke ke sath Durgesh ka Uncut Hindu Lund Mérī Pakistani Muslim Choot ki deewaron se ragađ khata hua kuchh andar chala gaya. Samne pravesh dwar band tha.
Ab agle dhakke ke sath Durgesh ké Uncut Hindu Lund ne us dwar ko paar kar liya.
Tez dard ke kārañ Mérī ankhen chhalak ayeen.
Aisa laga maano koī lohe ka sariya méré aar paar kar diya gayā ho.
Mérī taangen dard se chhatpatane lagin.
Magar mai cheekh nahin pa rahi thi kyoki donon Pakistani Musalmān lađkiyon ne mérā munh daboch rakha thā.
Durgesh apné Uncut Hindu Lund ko poora andar daal kar kuchh der tak ruka.
Mérā dard dheere dheere kam hone laga to usne bhi apné Uncut Hindu Lund ko harkat de di.
Wo tezi se ander bahar hone laga.
Mérī Pakistani Muslim Choot se ris ris kar khoon ki boonden chadar par girne lagin.
Durgesh mujhé Chodte hue méré Pakistani Musalmān stanon ko masal rahā tha.
Méré jism me ab dard ki jagah maze ne le li.
Durgesh mujhe zor zor dhakke laga laga kar chod raha tha.
Uska Uncut Hindu Lund kafi andar tak mujhe chot kar raha tha.
Shayad Durgesh ko laga ki wo zyadah der nahin ruk payega.
Bađī åjeeb si ħarkat ki Durgesh ne.
Main Durgesh ki us ħarkat ké liyé hargiz taiyār nahīn thī.
Kħoob jee bharkar satasat bhakabhak mujhé chod rahé Durgesh ne achanak hī bina kisī ultimatum ké apna Full Uncut Hindu Lund mérī kunwari Pakistani Musalmān Choot sé nikala, aur méré munh mein ghuséđ diyā.
Aur méré Pakistani Musalmān munh me apné Uncut Hindu Lund ko poora ander kar Durgesh ne apné Hindu Vīrý ki pichkari chhođ di.
Yeh pahla waqaya tha jab maine kisi ka Hindu Vīrý chakha.
Mujhe utna bura nahin laga.
Usne apné tapakte huye Uncut Hindu Lund ko bahar nikala.
Durgesh ké Hindu Vīrý ki kuchh boonden méré gale aur honthon par girin.
Méré Pakistani Musalmān honthon se Durgesh ké Uncut Hindu Lund tak, Durgesh ké Hindu Vīrý kā, ek maheen taar sa juđā hua tha.
Tabhi Durgesh ne apna Uncut Hindu Lund, phir sé mérī Pakistani Musalmān Choot ké andar ghuséđ kar, mujhé chodne ki apnī raftaar badha di aur zor zor se dhakke dene laga.
Har dhakke ke sath”hunh hunh” ki awaz nikal rahi thi.
Méré Pakistani Musalmān jism me wapas enthan hone lagi aur Mérī Pakistani Muslim Choot se pānī chhooŧ gaya.
Durgesh tab bhi rukne ka naam nahi le raha tha.
Koi sađhe teen ghante tak lagatar mujhé chodné ke baad Durgesh kuchh dheema hua.
Phir Uska Uncut Hindu Lund jhatke lene laga.
Mai samajh gayee ab uska Hindu Vīrýpat hone wala hai.
“Please, Durgesh! andar mat daalo. mai pregnant nahin hona chāhtī.” maine giđgiđāté huye kaha.
Magar Mérī minnaten sunne wala kaun tha wahan?
Durgesh ne apna dher sara Hindu Vīrý Mérī Pakistani Muslim Choot me dal diya.
Unke Uncut Hindu Lund ke bahar nikalne kā intezār kar rahī thī main, lekin Durgesh kā jee abhi bhi mujhé chodkar poora nahīn bharā thā.
wo phir kood kar Mérī Pakistani Musalmān janghon ke beech pahunche aur ek hī dhakke me apna Uncut Hindu Lund phir andar kar diya.
Durgesh ka utawlapan dékh kar aisa lag raha tha mano kitne hi din se bhookhe hon.
Kisī Pakistani Musalmān lađkī ko bilkul na chodā ho.
Halanki Durgesh mujhé kħud ko poore char ghanton sé lagatar chod rahe the.
Pahli hī bar mérī kunwari Pakistani Musalmān Choot ki aesī ki taisi kar ké rakh di thī Durgesh ké Full Uncut Hindu Lund ne.
Main karaah rahī thī.
“Allah! Yā Allaaaaaaaaaaaaaaaaah!”
Kuchh der tak zor zor se dhakke marne ke baad Durgesh akhirkar méré oopar dher ho gaye.
Kuchh der susta lene ke kārañ thođī hī der mein Durgesh ka Uncut Hindu Lund wapas khađa hone laga.
Main ghabra gaī.
Kab tak chodega yah Hindu mujhé pahli hī bar?
Is bar Durgesh ne mujhe chaupaya bana kar méré peechhe se mérī Pakistani Muslim Choot me apna Uncut Hindu Lund pravesh kar diya.
Ab Durgesh peechhe se dhakke mar rahe the jiske kārañ méré bađe bađe Pakistani Musalmān stan kisi peđ ke phalon ki taraħ hil rahe the.
Durgesh kā Uncut Hindu Lund is baar utna kađā nahīn ho paya thā.
“Lo ise choos kar khađā karo.” kah kar Durgesh ne apné dheele pađé Uncut Hindu Lund ko mérī choot sé nikālā aur méré munh me thoons diya.
Usme se ab hum dono ke Hindu Vīrý aur Pakistani Musalmān raj ke alawa méré khoon ka bhi taste aa raha tha.
Use mai choosne lagi.
Dheere dheere Durgesh ka Uncut Hindu Lund wapas tan gaya.
Durgesh vahin tez tez mérā mukh maithun karne lage.
Ek baar jhade hone ke kārañ is baar Durgesh mujhe aage peechhe se char panch ghante tak thonkte rahe.
Phir méré oopar neeche ke Pakistani Musalmān chhedon ko apné sugandhit Hindu Vīrý se bharne ke baad Durgesh Bistar par luđhak gaye.
Mai buri taraħ thak chuki thi.
Mai dheere dheere unka sahara lekar uŧhī aur bathroom me jakar apnī Pakistani Muslim Choot ko saaf kiya.
Wapas akar dékha ki chaadar me dher sara khoon laga hua hai.
Mai wapas bistar par dher ho gayee.
Khane peene ka daur khatm hone ke baad wapas hum bedroom me agaye.
Durgesh ne mujhe wapas kuchh der phir chod chod kar ragđā aur hum nagn ek doosre se lipat kar so gaye .
Subah ek daur aur chala.
Phir mai apné kapđé pahan kar ghar chali aayee.
Durgesh itne chudakkađ the iska maine tasavvur tak nahīn kiyā thā.
Allah! Kaise chudvātī hongi Åāýéshā Siddīqā Bājī Durgesh sé haméshā?
Méré to pahli hī bar mein chhakke chhooŧ gaye the.
Kapdon ko pahanne me hi Mérī jaan nikal gayee.
Stanon par kale neele jakhm ho rahe the.
Kai jagah danton se chamđi kat gayi thi.
Bra pahante huye kafi dard hua.
Janghon ke beech bhi soojan ho gayee thi.
Mérī darkhwast par Durgesh ne yeh baat kisi ko bhi nahin kahne ka ashwasan diya tha.
Pata chalne par shadi tootne ke chance the.
Isliye maine bhi apnī zuban band rakhi.
Suhaag raat ko méré Musalmān shauhar se mai ye raaz chhupane me kamyaab rahi.
Shaadi ke baad Durgesh Jabalpur wapas chale gaye.
Aaj bhi jab Mérī nanad, Åāýéshā Siddīqā Bājī, Islamabad aati hain apné maike, Durgesh méré saath aath das baar zaroor sambhog karte hain.
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More Creative Adult Sex in English from Durgesh
1. Bahoo Bégum
3 The daughters and wife of my Musalmān friend
4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service
5. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1
6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2
7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3
8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4
9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5
10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6
11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7
12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8
13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9
14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10
15. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11
16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12
17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13
18. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14
19. A deserving unfaithfulness
20. A deserving unfaithfulness-2
23. A secret Smile
24. My dad’s new Musalmān wife
27. The three pregnants-1
28. The three pregnants-2
29. In the Moonlight
30. Sālī, Ammījān!
31. Now entirely secured and safe
33. Al Jihād fil Durgesh fī sabīlillāh
34. Kħadījah Åbdullah Bājī seduced me
41. Scintillating Ammī and daughter
43. I still love Durgesh, with immense pride
44. Hell, I revolt
47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1
48. Making love and understanding everything
49. We both, Nādirah, and Arzumand, love Durgesh
50. After the death of my husband
52. Ultimately, I’m an Ammī now
53. The most memorable Eidī of her life
54. It was 24×7, that was all we three cared
55. You are the best. You don’t know
56. I’m not defeated even yet-1
57. Misunderstanding: Everyone thought she’s my wife
59. Kħadījah Durgesh Åāyeshah: I Lost My Sister And Wife To Durgesh
62. I love my wife Kħadījah Muħammad
64. I live with him
66. The Ammījān, Durgesh and her daughter: It was my duty-1
67. The Ammījān, Durgesh and her daughter: It was my duty-2
68. The Ammījān, Durgesh and her daughter: It was my duty-3
69. The Ammījān, Durgesh and her daughter: It was my duty-4
70. My Hindu Dad’s two Musalmān Wives
71. It all happened just naturally-1
72. It all happened just naturally-2
73. Under Open Sky
75. Sixty One Eighteen in Love-1
76. Sixty One Eighteen in Love-2
77. Sixty One Eighteen in Love-3
78. Sixty One Eighteen in Love-4
79. The Extent
83. Ahl-Al Bayt 1: College tour
84. Ahl-Al Bayt 2: The Aftereffect
85. Ahl-Al Bayt 3: The Aftereffect
86. Ahl-Al Bayt 4: Satisfaction
87. Ahl-Al Bayt 5: The Surprising Rest
88. Ahl-Al Bayt 6: The Nude Day Arranged
89. Ahl-Al Bayt 7
90. Ahl-Al Bayt 8: The Uncut Hindu Obsession
91. Ahl-Al Bayt 9:The Obsession Continued
92. Ahl-Al Bayt 10: The Obsession Still Continued
93. Ahl-Al Bayt 11: One More Obsession
94. Ahl-Al Bayt 12: Obsession One More
95. Ahl-Al Bayt 13
96. Ahl-Al Bayt 14
97. Ahl-Al Bayt 15
98. Ahl-Al Bayt 16
99. Ahl-Al Bayt 17
100. Ahl-Al Bayt 18
101.Ahl-Al Bayt 19
102. Ahl-Al Bayt 20
103. Ahl-Al Bayt 21
104. Ahl-Al Bayt 22
105. Ahl-Al Bayt 23
106. Ahl-Al Bayt 24
107. Ahl-Al Bayt 25
108. Ahl-Al Bayt 26
109. Ahl-Al Bayt 27
110. Ahl-Al Bayt 28
111. Ahl-Al Bayt 29
112. Ahl-Al Bayt 30
113. The everincreasing infinite lust
114. The women in my life
115. My Social Service: My Sex Empire: Durgesh
118. Jahān Ārā Aurangzeb Bājī and a Fools’ Paradise
119. Durgesh Åāýéshah Siddīqah: Social Service: 1
120. Durgesh Åāýéshah Siddīqah: Social Service: 2
121. Durgesh Åāýéshah Siddīqah: Social Service: 3
122. Durgesh Åāýéshah Siddīqah: Social Service: 4
123. Durgesh Åāýéshah Siddīqah: Social Service: 5
124. Durgesh Sidrah: One more mastermind:1
125. Durgesh Sidrah: One more mastermind:2
126. Durgesh Sidrah: One more mastermind:3
127. Durgesh Sidrah: One more mastermind:4
128.Durgesh Sidrah: One more mastermind:5
129. Durgesh Sidrah: One more mastermind:6
130. Durgesh Sidrah: One more mastermind:7
131. Durgesh Sidrah: One more mastermind:8
132. Durgesh Sidrah: One more mastermind:9
———————————————————————————————————–—
More creative adult sex in Hindi/Urdu from Durgesh:
9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1
10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2
11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1
12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2
13. Eidul Fitr-1
14. Mérī mubārakbād qabool farmāýén, Ħazrat!
15. Méré Māmūzād Cousin kī Sasurāl mein main
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16 ‘Fabiayyi ālāi Rabbikumā tukazzibāni?’
17. Ahal-e-Bait-1
18. Main térī dīvānī
21. Majājī Kħudā: 1
22. Majājī Kħudā: 2
23. Majājī Kħudā:3
24. Majājī Kħudā:4
25. Majājī Kħudā: 5
26. Majājī Kħudā: 6
————————————————————————————–——————————-
Science Fictions from DSM Satyarthi:
1. The Foundation Story Coninued: Chapter 1
2. The Foundation Story Coninued: Chapter 2
3. The Foundation Story Coninued: Chapter 3
4 . The Foundation Story Continued: Chapter 4
5. The Foundation Story Continued: Chapter 5
6. The Foundation Story Continued: Chapter 6
7. The Foundation Story Continued: Chapter 7
8. The Foundation Story Continued: Chapter 8
9. The Foundation Story Continued: Chapter 9
10. The Foundation Story Continued: Chapter 10
11. The Foundation Story Continued: Chapter 11
12. The Foundation Story Continued: Chapter 12
13. The Foundation story continued: Chapter 13
14. Prelude to Ten Commandments-1
15. Prelude to Ten Commandments-2
16. Prelude to Ten Commandments-3
——————————————————————–———————–
Commentary on Ved from DSM Satyarthi:
1. R’gved: Mandal 1| Sookt 1| Mantr 1
2. R’gved: Mandal 1| Sookt 1| Mantr 2
3. R’gved: Mandal 1| Sookt 5| Mantr 3
4. R’gved: Mandal 1| Sookt 5| Mantr 3
5. R’gved: Mandal 1| Sookt 7| Mantr 5
6. R’gved: Mandal 1| Sookt 7| Mantr 8
4. R’gved: Mandal 1| Sookt 19| Mantr 1
5. R’gved: Mandal 1| Sookt 19| Mantr 2
6. R’gved: Mandal 1| Sookt 19| Mantr 3
7. R’gved: Mandal 1| Sookt 19| Mantr 4
8. R’gved: Mandal 1| Sookt 19| Mantr 5
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
13. R’gved: Mandal 1| Sookt 58| Mantr 6
14. R’gved: Mandal 1| Sookt 164| Mantr 20
15. R’gved: Mandal 1| Sookt 164| Mantr 46
16. R’gved: Mandal 2| Sookt 1| Mantr 1
17 R’gved: Mandal 3| Sookt 1| Mantr 1
18. R’gved: Mandal 3| Sookt 6| Mantr 2
19. R’gved: Mandal 4| Sookt 1| Mantr 1
20. R’gved: Mandal 5| Sookt 1| Mantr 1
21. R’gved: Mandal 6| Sookt 1| Mantr 1
22. R’gved: Mandal 7| Sookt 1| Mantr 1
23. R’gved: Mandal 8| Sookt 1| Mantr 1
24. R’gved: Mandal 9| Sookt 1| Mantr 1
25. R’gved: Mandal 9| Sookt 63| Mantr 4-5
26. R’gved: Mandal 10| Sookt 1| Mantr 1
27. R’gved: Mandal 10| Sookt 85| Mantr 42
28. Yajurved: Adhyaay’ 1| Mantr 1
29. Yajurved: Adhyaay’ 1| Mantr 2
30. Yajurved: Adhyaay’ 1| Mantr 3
31. Yajurved: Adhyaay’ 1| Mantr 4
32. Yajurved: Adhyaay’ 11| Mantr 1
33. Yajurved: Adhyaay’ 13| Mantr 4
34. Yajurved: Adhyaay’ 23| Mantr 3
35. Saamved: Mantr 1
36. Sāmved: Mantr 641: Mahānāmnyārchik| 1
37. Sāmved: Mantr 650: Mahānāmnyārchik| 10
38. Sāmved: Mantr 651: Uttarārchik
39. Atharv Ved: Kaand 1| Sookt 1| Mantr 1
40. Atharv Ved: Kānd 3| Sookt 30| Mantr 3
41. Atharv Ved: Kānd 3| Sookt 30| Mantr 4
42. Atharv Ved: Kānd 3| Sookt 30| Mantr 6
43. Atharv Ved: Kānd 4| Sookt 4| Mantr 6
44. Atharv Ved: Kānd 4| Sookt 4| Mantr 7
45. Atharv Ved: Kānd 4| Sookt 4| Mantr 8
46. Atharv Ved: Kaand 8| Sookt 1| Mantr 6
47. Atharv Ved: Kaand 14| Sookt 1| Mantr 22
48. Atharv Ved: Kaand 14| Sookt 2| Mantr 25
Tujhé Dékhā Tujhé Chāhā-6
Posted: January 15, 2010 Filed under: Ashvinatam, Muslimahs, Muslimat | Tags: Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Behavioural Science, Creative adult sex in Hindi, Creative adult sex in Urdu, Durgesh, Feminism, Ghazalā Siddīqī, HLMCIC, Jabeen Kħān, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, Naziya Khan, Nāzish Kħān, Satish, Shoeb Kħān, Shāheen Khan, Sophisticated Positive adult sex, Stavan Pratāp Āditý, Tasbeeħ Jameelah, Zohra Kħān 3 CommentsTujhé Dékhā Tujhé Chāhā Tujhé Chodā Mainé
Aur chodtā rahūn tujhé hai bas yehī duā
‘The fifteen days of intense sex, love and lust’
Chapter 6
Durgesh Bahū Bégumāt
Durgesh Ghazalā Siddīqī
Durgesh Zohra Kħān
HLMCIC
Méré kahte hi Chhoŧī Bégum ne mere lower ko apne haath se hatakar mere full uncut Hindu Lund ko nanga kiyā.
Main tankar khađā ho gaya jisse mera 12 inch ka full uncut Hindu Lund khoonte sa khađā ho gaya.
Mera jaandaar full uncut Hindu Lund dékhkar jāné kitnī hi Muslim Choot wali meri deewani ho gayi thīn.
Aaj Chhoŧī Bégum bhi meri deewani ho gayi.
Uski Pakistani Muslim Choot chipchipane lagi thi.
Is tarah se chudāī ka maza hi kuchh aur hai.
Chhoŧī Bégum mere moosal jaise full uncut Hindu Lund ko dékhti huī betaabi ke saath boli,
“lower khol den?”
“Haan khol lo Chhoŧī Bégum, aaj se yah tumhara hai. Ghabrao nahin mérī Pakistani Musalmān bulbul! main tumko hi zyaada chodoongā. Bađī wali ko to bas kabhi kabhi taste change karne ke liye. Aaj jamkar chudwa lo. Aisa full uncut Hindu Lund kahin aur nahīn milega. Lower kholo to tumko naya maza den.”
“ji.”
“Dékhna ab mere saath kitna maza aata hai.” aur Chhoŧī Bégum ke dono gulabi ho gaye gaalon ko sahlaya.
Tabhi Chhoŧī Bégum ne mere lower ko kholkar alag kiya.
Mujhe naya maza aaya.
Nanga hote hi main apne full uncut Hindu Lund ko Chhoŧī Bégum ke haath mein dete hué bola,
“Mujhe to darr lag raha hai, Chhoŧī Bégum! abhi bhī. tumhari Pakistani Muslim Choot phat na jaye.”
Chhoŧī Bégum ek haath ko shalwar ke hisse par laga doosre haath se mere full uncut Hindu Lund ko kasti huī boli,
“Haye Allah! kitna tagđā hai. Nahin phategi, raja! ab chodo.”
Mere full uncut Hindu Lund ko pakadte hi Chhoŧī Bégum chudwane ko bechain huyi to main uski nashili Pakistani Musalmān choochiyon ko pakadte hué bola,
“Ghabrao nahīn. shaam tak rahoonga. Jo kahoon woh karo. Chalo kursi par baiŧho. Aaj tumko woh maza doongā jo kabhi nahīn paya hoga. Is full uncut Hindu Lund ke ek pani ko nikal do tab ayega isse chudwane ka asli maza. Main ek minute wala nahīn hoon. Sasur ko chatā chatākar khoob pani nikalwaya hai tumne, Meri Jān! warna mere full uncut Hindu Lund ko dékhte hi tumhārī Pakistani Muslim Choot ab tak pani chhođ deti.”
“ji. Haye Allah!”
“Pani nikla..?” Uski dono choochiyon ko dabata use kursi par bithata bolā.
Woh betaabi se boli,
“Abhi nahin nikla. Haye, raja!”
Main to betaab pyaasi Pakistani Musalmān laundiya ko pakar mast thā, aur poori tarah se mast karke chodne ke chakkar main tha.
Kursi par bithane ke saath apne full uncut Hindu Lund ko haath se pakad uske gulabi naram-naram hoonthon ke paas karte hué kaha,
“Lo meri jaan! Chhoŧī Bégum! aage wala supāđā munh mein lekar chooso, dékhna abhi tumhārī Pakistani Muslim Choot pani nikāl degi.”
Mujhe mérā full uncut Hindu Lund chuswāné mein Bahut maza aata tha.
Chhoŧī Bahū Bégum ko pilane mein anokha maza aata.
Ab tak jitni choda tha sab åām taur par 25 se oopar thīn.
Yah thi 19 saal ki.
Agar aaj choosti to phir roz hi mérā full uncut Hindu Lund pilakar manpasand maza le sakta tha.
Chhoŧī Bégum hichaki to main méré full uncut Hindu Lund ko uske munh ke paas se alagkar bola,
“Nahin choosna to jao. Bađī wali ko bhej do. Ham use chuswakar usi ko chodenge. Choosne mein Bahut maza aata hai. Méré Full uncut Hindu Lund ko chooste hi Muslim Choot se pani nikalta hai. Jao tum apne mariyal aadmi se hi chudwao.”
Bađī wali ko bhejne ki baat sunte hi Chhoŧī Bégum fauran apne haath se méré full uncut Hindu Lund ko pakad kar, munh mein lekar, méré Hindu supāđé ko munh mein daba-daba kar, choosne lagi.
Ab main tankar khađā ho, laundiya jaisi chhoŧī Bahū Bégum sé, mérā pyaarā mazā lene laga.
Use mere mote tagde full uncut Hindu Lund ko choosne mein maza aaya ho ya na par mujhe to gazab ka maza aa raha tha.
Chhoŧī Bégum ne 18 baar hi choosa tha ki main uske munh ke andar jhađne laga.
Chhoŧī Bégum mere jhađte full uncut Hindu Lund ko pyaar se choosne aur mérā Hindu Vīrý peene lagi.
Jhađne ke baad maine usko apne Hindu Purush Shareer se chipkate hué, uske koolhon ki taraf sé, uski Pakistani Muslim Choot ko tatolte hué poochha,
“kyon Chhoŧī Bégum! tumhari Pakistani Muslim Choot jhađī?”
“Han raja! sach Bahut maza aaya. Ab roz mujhse apna yah full uncut Hindu Lund chuswaana aur roz isi tarh pahlé méré munh mein jhađna, phir mérī Pakistani Musalmān Choot mein.”
“Isiliye to chuswaaya tha ki ek pani tumhara bhi nukal jaye to chudāī ka maza aa jata hai. Ab tum sab kapđé utaarkar nangi hokar apnī Pakistani Muslim Choot ko ponchhkar baiŧho. Main peshaab karke aata hoon. tab chodoongā.”
“Haye aapka to …..”
“Tumhari gadrayi rasili choochiyan dabāté hi phir khađā ho jayega.”
Jhađne se masti halki huyi par mérā full uncut Hindu Lund abhi bhi khađā tha.
Main nanga hi bahar aaya.
Mujhe ek teer se do shikaar karne the.
Bahar aaya tu dékha ki bađī Bahū Bégum sasur ke saamne taangen phailaye phati shalwar se
apnī Pakistani Muslim Choot ko bahar kiye, haath se phailaye, chatwa rahi thi.
Uska budhha sasur uske koolhon par haath rakh, ghutne ke bal baiŧh, kutte ki tarah jeebh se apni bađī jawan Bahū Bégum ki Pakistani Muslim Choot ko chaat raha tha.
Meri aahat paa woh khađā ho gaya.
Main poora nanga tha.
Mujhe dékh bađī Bahū Bégum mere paas aa mere full uncut Hindu Lund ko dékhti apne sasur ke saamne hi boli,
“Ab mujhe chodiye.”
“Abhi nahin.”
“Haye Allah! Chhoŧī ko kitnī der se maza de rahe hain aap. Mujhe bhi.” usne mere full uncut Hindu Lund ko pakadkar kaha to main uski shameez se bahar jhaank rahi choochiyon ko pakađ, dabate hué bola,
“Abhi sasur se maza lo na.”
“Haye Allah! Durgesh! aapka full uncut Hindu Lund kitna tagda hai. Mujhe bhi ek baar chodkar hi jaiyega.”
“Ghabrao nahin, Bađī Bégum! Pahle chhoŧī wali ki kasi Pakistani Muslim Choot ko ŧheek se chodkar apne layaq phaila loon. phir pyaar se tumhari jawan Pakistani Muslim Choot ko chodoongā. Jao tab tak sasur se chatwao.”
Usné phir bhī mérā Uncut Hindu Lund choose baghair mujhé nahīn chhođā.
Main bhī bađī Bahū Bégum kā nangā ħaseen Pakistani Musalmān jism us samaý tak nirantar sarvatr choomta rahā, jab tak voh mérā Uncut Hindu Lund choostī rahī.
Béħad ħaseen thī Sālī.
Antatah mérā Hindu Vīrý uské munh mein bhī barasné lagā.
Ab main itnā uttejit ho chukā thā ki mujhé bhī use chodé baghair nahīn rahā gayā.
Jee bharkar chodā maine Imām Sulémān Ghazālī ki béħad haseeno jameel Pakistani Musalmān bađī Bahū Bégum ko.
Phir use uske sasur ke paas pahunchakar main peshaab karne chala gaya.
Bađī Bahū Bégum ko sasur ke saamne hi khud chudwane ko kahte sun bada maza mila.
Ussé bhī adhik maza use uské sasur Imām Sulémān Ghazālī ki ānkhon ké sāmné chodkar mila thā.
Bađī wali to chhoŧī wali se bhī zyaada chudāsī niklī thī.
Méré na na karté bhī sabse pahlé usné hī mujh par haath sāf kiyā thā, aur voh bhī apné sasur, Imām Sulémān Ghazālī, ki ānkhon ké sāmné.
Peshab kar wapas kamre mein aaya to chudwane ke liyé, sare kapđé utaar, ekdam nangi baiŧhī, 19 saal ki chhoŧī Bahū Bégum ko dékhte mere full uncut Hindu Lund mein phir garmi aane lagi.
Ekdam chikna gulabi Pakistani Musalmān jism tha.
Choochiyan tani thīn aur nipple bhi khađé the.
Iské bāvajūd ki main abhi uskī béħad ħaseen jéŧhānī ko jee bharkar chodkar aaya thā, Maine usko betaabi ke saath chipkaya aur uske Pakistani Muslim Koolhon par haath pherne laga.
Main uski choochi ko pyaar se choomte huwe apne loose full uncut Hindu Lund ko Chhoŧī Bégum ki kasi huī Pakistani Muslim Choot mein pelne ke liye tight karne laga.
Chhoŧī Bégum bhi ek pani jhađ chuki thi isliye choochiyan choomī jāne se usme bhi masti aa rahi thi.
Dono choochiyon ko pyaar se choomkar méré full uncut Hindu Lund ko khađā karte hué main bola,
“Bolo. Taiyār?”
“Haye Allah! Abhi bhī poochh rahe hain. Ohh, Durgesh! ab chodiye na.”
Maine Jawani ki tađap ke saath Chhoŧī Bégum ko god main uthā, use bed par litaya, aur chudāsī khoobsurat mast garam gulabi Pakistani Muslim Choot ko poori nangi dékh mast ho gaya.
Pakistani Muslim Choot chuđné ke baad bhi kunwari lag rahi thi.
Maine jhukkar 8-10 baar choomā to Chhoŧī Bégum apne aap haath se apnī Pakistani Muslim Choot ko phailati, sisak kar, mujhe dékhte hué boli,
“Haye raja! mar gayi. Baad mein choom lena. ab chod do. Haye Allah, mar gayi.”
Main to ab usko chodne ke chakkar mein tha hi.
Mérā Full uncut Hindu Lund bhi taiyār tha.
Uski phailayi gayi Pakistani Muslim Choot par mérā full uncut Hindu Lund laga, uski dono ŧāngon ke beech aa, choochiyon ko pakađ, dabate hué bola,
“Phat jayegi, Chhoŧī Bégum!”
“Phatne do, Raja! ab ghuséđ do.” Chhoŧī Bégum ne kaha aur apnī Pakistani Muslim Choot ko méré full uncut Hindu Lund par dabaya.
Supāđā garam tha.
Maine Chhoŧī Bégum ko baanho mein le itna karaara dhakka maara ki usne tađapkar meri jaanghen pakad lin.
Sirf apne aadmi ke mariyal Lund se chudi thi isliye ghazab ka kasaw tha.
Main Pelne laga.
Par mérā full uncut Hindu Lund baar-baar bahar nikal jata.
Choochiyon ko pakađ, taaqat se pela to supāđā jaate hi main mast ho gaya.
Nayi Pakistani Muslim Choot ka maza mila to dheere dheere pelne laga.
Chhoŧī Bahū Bégum hoonthon ko kase pelwa rahi thī mujhse.
Aadha gaya ki Chhoŧī Bégum karaahne lagi.
maine choochiyon ko masalte huwe kaha,
“Lagta hai poora nahin jayega. Bahut kasi huī Pakistani Muslim Choot hai tumhari.”
“Phatne do raja! aur pelo. poora daal do.” Chhoŧī Bégum mere full uncut Hindu Lund ko paa tađap uthi thi.
Poore 12 inch ka full uncut Hindu Lund jab uski Pakistani Muslim Choot ko phaađte huwe ghusne laga to Chhoŧī Bégum haanfne lagi.
Uska chehra paseene se bheeg gaya.
Aadha ghus chuka tha.
Phir ek kasa dhakka mara to Chhoŧī Bégum tađap kar boli,
“Haye Allah, ab chhođ do, Durgesh, nahin to mar jaungi.”
“Tumne apne namard aadmi ke siwa kisi ka full uncut Hindu Lund nahin chakha hai na isiliye aesā lag raha hai. Dékhna abhi maza aayega to apne mariyal aadmi ko bhool jaogi.”
Chhoŧī Bégum tađapti boli,
“Nahin nahin raja! nikāl lo, main mar jaungi.”
“Zara sa sah lo. phir dékhna, kitna maza aata hai.” aur maine Chhoŧī Bégum ki zordaar chudāī start kar di.
Kuchh der baad hi use maza milne laga to Chhoŧī Bégum neeche se gaand uchhālne lagi..
Uski Pakistani Muslim Choot se phachaphach pani nikalne laga to main kaha,
“Ab kaisa lag raha hai, Chhoŧī Bégum?”
“Haye raja! ab Bahut maza aa raha hai. Chodte raho aise hi.”
Main Chhoŧī Bégum ko méré aadhe uncut Hindu Lund se hi chod raha tha.
Damdaar full uncut Hindu Lund ki chudāī paa wah haye haye karti pyaar se chudwa rahi thi.
Main bhi itni khoobsurat Pakistani Muslim Choot ko paa Bahut khush tha.
Kuchh der baad main use pakađ hachahach chodne laga.
Uski Muslim Choot ab phuch-phuch pani chhođ rahi thi.
Chhoŧī Bégum dil kholkar saath de rahi thi.
Main masti se chhoŧī Bahū Bégum ko poori taqat se chod raha tha.
Chhoŧī Bahū Bégum itni khoobsurat aur gadrayi thi ki dékhkar koi bhi tađap uthta.
Main aisi Pakistani Musalmān lađkī paa Bahut khush tha.
Bahut aaram se chodkar maza le raha tha. Jaldi koi nahin thi.
Chhoŧī Bégum ek baar jhađ chuki thi.
Doosri baar jhađi to mere full uncut Hindu Lund ki tareef larne lagi jispar maine kaha,
“Abhi ek baar aur tumhārī Pakistani Muslim Choot se pani niklega tab mera niklega.”
Naziya Kħān ne méré full uncut Hindu Lund ko bahar kar towel se ponchhkar sukhaya aur main Naziya Kħān aur Chhoŧī Bégum ki kadi-kadi choochiyon ko daba Chhoŧī Bégum ko phir taiyaar karne laga.
Wah phir mast huyi to usi tarah se usko chodne laga.
Chhoŧī Bégum do baar jhađ chuki thi aur ab past ho gayi thi.
Wah mujhe kasti boli,
“Chodo. haye ab hamko apne paas rakh lo. Main apne mariyal shauhar ke saath nahin rahoongi.”
Chhoŧī Bahū Bégum to meri deewani ho gayi thi.
Woh mérī mast chudāī ko paakar tađap uthi thi.
“Haye Allah! Durgesh! tumhara Uncut Hindu Lund to lohe ki tarah hai. Raja! lagta hai tum pani nahin chhođoge kabhi.”
“Meri jaan! Chhoŧī Bégum!main itni jaldi nahin jhađta. Aaj tumhari Pakistani Muslim Choot ko chaar baar jhaađkar hi méré full uncut Hindu Lund ka pani pilaunga tumko.”
Main abhi chhoŧī Bahū Bégum ko chod hi raha tha ki bađī Bahū Bégum ekdam nangi hi kamre mein aayi.
Woh mere peechhe aa, apni kam ůmr ki devrani ko chudte dékhkar mere kaan main boli, “Haye Allah! jaldi karo na.”
“Are, Sālī! main abhi to tujhe chodkar aaya thā.” Maine chhoŧī Bahū Bégum ko chodté hué bađī Bahū Bégum ko ānkh mārī.
“To kyā huā?”Bađī Bahū Bégum nihāyat hī besharmi sé bolī, “Phir khujli honé lagī, samjhe?”
Main bađī ko phir mast dékh chhoŧī ko tezi se chodne laga.
Tabhi teesri baar jhađte hi chhoŧī Bahū Bégum sisak kar haye haye karti boli,
“Haye raja! teesra pani bhi nikla. Haye Bājī! yah Bahut damdaar hain. Meri teen baar jhađ chuki hai. Bājī! apne shauhar to 20-25 second main dam tod dete hain. Haye raja! phaađ do aaj. Bājī! ab to main inse roz chudwaungi. Haye roz din mein hamare ghar aana.”
“Maza lo dewarani Saħibā!. Khoob maza lo.” aur damdaar chudāī ko dékhti apni Pakistani Muslim Choot mein ungli pelti bađī Bahū Bégum mujhse jaldi karne ka ishara karne lagi.
Raat ko hum sone ki taiyari kar rahe the.
Naziya Khan boli ki mujhe raat ko akele mein neend nahin aati.
Main Naziya Kħān ko aankh mārkar muskurāyā.
“Saali! ék do din mein hī itni åādī ho gaī méré Hindu Lund kī apnī Pakistani Musalmān Choot ké andar ki ab jab tak mérā Hindu Lund térī Pakistani Musalmān Choot ké andar na ho, tujhko nend hī nahīn aati?”
Naziya Kħān ne bhī aankh mārī mujhé.
“Seedhi taraħ chodne lago. Varna ék Pakistani Musalmān Babbar Sherni is Hinduthani Hindu Sinh sé kaise chuvāyé, yah khoob achchhi taraħ janti hai.”
Shāheen Khan ne mazaq me kaha,
“Naziya Jānam! ab to tumhara nikāħ hone wala hai. Durgesh ko bhool jao. Hamesha apne piya ji ke sath hi sona hai.”
Naziya Kħān halke se muskura di.
“Is vaham mein mat rahnā, Shāheen Kħān! nikāħ ké båd kyā méré choot na rahegi? Mujhé Durgesh kā Uncut Hindu Lund hī chahiye nikāħ ké båd bhi, mérī Pakistani Musalmān Choot ki khujli mitane ké liyé.”
“Aur tera shauhar?”
“Voh mérī choot chāt chāt kar sāf karega, Durgesh ké mujhé jee bhar kar chodné ké båd.”
Shāheen Khan aur Nāzish Kħān, donon khilkhila kar hans pađīn.
Jin Pakistani Musalmān ħaseenāon ko mujhse chudvāné kā vådā kiyā thā Naziya Kħān ne, sabse pahlé unmein sé Zohra Kħān Delhi pahunchī.
Zohra Kħān Naziya Kħān ki bađī bahan thī.
Zohra Kħān aur main, Hum dono bahut jald hī ék doosre sé itne zyādah khul gaye jaise ék doosre ko abhi thođī dér pahlé sé nahīn, sadiyon sé jānté hon.
Zohra Khan bolī,
“Durgesh! kya tum kabhi kisi aesī Pakistani Musalmān lađkī ke sath soye ho, jiska nikāħ tumse chudvāté hī kisī Pakistani Musalmān lađké sé hone wala ho?”
“ Haan!” main muskurāyā, “Åām taur par aesā to hota hī rahta hai.”
“Kyā?” Zohra Khan chaunkī.
Naziya Kħān, Shāheen Kħān aur Nāzish Kħān hans pađīn.
“Bājī!” Nāzish Kħān hanstī huī bolī, “Darasal hotā yah hai ki Durgesh ki jis Musalmān maħboobā kā nikāħ kisī Musalmān sé hone wala hotā hai, voh sochné lagtī hai ki ab usko Durgesh jaisa chāhné wala, pyār karné wala aur chodné wala kahān milégā. Isliyé voh nikāħ ké ŧheek pahlé tak, ŧheek pahlé lamħé tak, Durgesh ké sāth utnā zyādah sé zyādah celebrate kar lénā chahtī hai, jitnā voh kar saktī ho.”
Zohra Kħān ne ék jhurjhurī sī lī,
“Mujhe shadi se Bahut dar lagta hai.”
“Dar kaisa, Meri Jān?” main muskurāyā.
Zohra Kħān ne phir sé ék jhurjhurī sī lī,
“Meri saheliyan batati hain ki jab shauhar sex karta hai to Bahut dard hota hai.”
“Shuroo-shuroo mein dard hota hai.” main bolā, “lekin baad me Bahut maza aata hai.”
“Maza chahe aaye,” Zohra Kħān bolī, “Lékin jab dard hoga to main kya karoongi? Naye ghar ka māħaul hoga main to kisi ko keh bhi nahin paoongi. aisa nahin ho sakta ke mujhe dard na ho.”
Phir vo bolī,
“ Mujhe to sex ka koi experience hi nahin hai. Main apne shauhar ko kaise khush karoongi? meri saheliyan kehti hain ki jo lađkī sex me apne shauhar ko khush rakhti hai to uska shauhar uski har baat manta hai. Main apne shauhar ko khush rakna chahti hoon.”
Main muskurāyā,
“Zohra Jānum! tumko yeh problem nahīn āyégā. Main Chodtā hūn na tumko khoob achchhī taraħ kas kas kar. Tumko expert banā doongā main chudāī mein. Tum bilkul fikr mat karo. Ab tum méré paas aa gaī ho.”
Naziya Kħān muskurāī,
“Durgesh ŧheek kahta hai, Bājī! kyon na shadi se pehle hī sex ka maza le liya jaye?”
“Nahīn, Naziya!” Zohra Kħān bolī, “Yeh galat bbat hai. agar kisi ko pata chal gaya to kya hoga?”
“Jab tum kisi ko nahin bataogi to kisi ko kaise pata chalega?” Naziya Kħān hanskar bolī.
“Lekin main ék Musalmān lađkī hoon. Mujhé sex ka maza lene ke liye ek Musalmān lađké ki bhi zaroorat hogi. vo kahan se aayega?”
“Zohra Bājī! Kya tum yeh sab Durgesh ke saath nahīn kar saktin?” Nāzish Kħān ħairat sé bolī.
Zohra Kħān ghusse mein bolī,
“Nāzish! Durgesh? Tujhe sharm nahīn aati? main Musalmān hoon. Tumhari behan hūn. aur tum apnī behan ko Durgesh ke saath sex karne ke bare me soch bhi kaise sakti ho? Durgesh Hindu hai.”
“ Tum baad me Musalmān ho.” Naziya Kħān bhī ghusse mein bolī, “Pehle ek lađkī ho.”
Zohra Kħān nahin maani aur sabse naraaz hokar doosre kamre me chali gayi.
Maine bhi Naziya Kħān, Shāheen Kħān, aur Nāzish Kħān ké bār bār kahne ké bāvajood, zabardashti karna ŧheek nahin samjha aur apne kamre me un teenon ko chodta rahā.
Rāt bhar bhinn bhinn āsanon mein chudāī karné ké båd Naziya Kħān, Shāheen Kħān, Nāzish Kħān aur main, chāron; usī ħālat mein vaise hī, nange hī, so gaye.
Agle din subah Zohra Kħān mujhse baat nahin kar rahi thi.
Kitnī kħaufnāk cheez thī firqāparastī.
Jo Pakistani Musalmān lađkī Pakistan sé fly karke sirf isī ék kām ké liyé Delhi aaī thī ki voh mujhse chudvā sakné kī, apnī us vaqt tak kī, zindagī kī sabse bađī ārzū poorī kar saké, voh ab is bāt par mujhsé kħafā thī ki maine usko chodné kā prastāv kyon rakhā thā.
Nāshtā apnī chhoŧī bahnon kī farmāish par Zohra Kħān ne banāyā.
Kintu
Usne mera nashta table par rakh diya aur kamre me ja kar magazine padhne lagi.
Tabhi ek phone aaya.
Maine phone uthaya to phone per Zohra Khan ki saheli Ghazalā Siddīqī bol rahi thi.
Maine Zohra Khan ko āvāz lagayi to voh phone par baat karne lagi.
Thodi der baad usne kaha,
“Meri friend aa rahi hai.”
Kuchh der baad door bell baji.
Maine darvaza khola to ek Bahut hi sexi Musalmān lađkī andar aayi.
Usne poochhā,
“Zohra Khan kahan hai?”
Maine kaha,
“Oopar kamre main hai.”
Vo oopar chali gayi aur main neeche hall me baiŧh kar computer par internet chala kar, time pass karne laga.
Lagabhag 1 ghante tak oopar se kisi prakar ki koi āvāz nahin aayi to main ne oopar ja kar dékhne ki sochi.
Main oopar gaya to maine dékha ki kamre ka darvaza band tha.
Main binā knock kiye darvaza khol kar andar gaya to dékha ki wo dono bed par baiŧhī hui hain.
Main unke paas gaya aur kaha,
“Main neeche bor ho raha thā. Agar tum bura na mano to main kuchh der tumhare pass baiŧh jaoon.
Zohra Khan kuchh nahīn boli lekin Ghazalā Siddīqī bolī,
“ Ismen poochhne ki kya baat hai?”
Main wahin unke paas bed par baiŧh gaya.
Maine ghaur se dékha to mujhe pata laga ki un dono ka seena kafi zor se dhađak raha tha.
Unki aankhon me åjīb sī chamak thi.
Phir maine dékha ki Ghazalā Siddīqī bar bar mujhse nazar bacha kar apni Muslim Choot khujlā rahi thi aur Zohra Khan ki taraf dékh kar muskura rahi thi.
Mujhe mājrah samajh me nahin aaya.
Hum thodi der tak baiŧhe rahe phir Ghazalā Siddīqī ne poochhā,
“Durgesh! Zohra Khan ko shaadi se dar lagta hai. Tum uska dar door karne me koi madad kyon nahin karté?”
Main ye sun kar bolā,
“Main to madad karna chahta hūn lekin shaayad Zohra Khan nahin chahti.”
Ghazalā Siddīqī bolī,
“Zohra! kya baat hai?”
Zohra Khan ghusse sé bolī,
“ Durgesh Hindu hai aur main yeh ŧheek nahin samajhti ki main kisī Hindu ke saath sex ka experience karoon.”
“Hummm!”Ghazalā Siddīqī bolī, “Ŧheek hai. Lekin agar kisī Hindu lađké ke saath yeh experience liya jaye to ŧheek hai. varna Musalmān ladkon ka koi bharosa nahin hota.”
Zohra Khan bolī,
“ lekin Durgesh ke saath yeh sab karne ka mai kabhi soch bhi nahin sakti.”
“Jānum!” main muskurāyā, “Āap kewal isī ék kām ké liyé Pakistan sé, Karachi sé, yahan India, Delhi tashreef laaī hain.”
“Hān!” talkħ lahjé mein Zohra Kħān bolī, “Tum ŧheek kah rahe ho. Lekin ab mérā zameer mujh par lånat bhej rahā hai. Sorry, Durgesh! yah hamāré beech nahīn ho saktā.”
Ghazalā Siddīqī muskurāī,
“Durgesh ke saath chudāī ka maza lene ké liyé kyā naujawan aur kyā buzurg, har Musalmān åurat marī jātī hai. Too nahīn chudvānā chāhtī Durgesh sé, mat chudvā. Lekin ék bāt kān kholkar sun le. Abhi pichhlī martabā jab térī Ammī yahan Hindusthān tashreef laaī thīn, to maine unko tak Durgesh sé chudvāté dékhā hai.”
Zohra Khan jaise āsmān sé girī,
“AAmmijān? Nahīn. too bakwas kar rahī hai.”
“Tere Abbu térī Ammī ki mastī nahīn utār pāté, idiot! voh yahan aakar, Durgesh sé chudvakar jātī hain.”
“Aur Durgesh Naziya ko bhī chod chuka?”
“To kyā ho gayā? Kaun si qayamat aa gaī?”
“Aré! Ammī beti donon ko?”
“Térī dādī Ammī ko bhi chodega Durgesh. Dékh lena.”
“Allah! Nahīn!”
“Kyā nahīn? Térī dādī Ammī ki choot nahīn hai kyā?”
“Kyā bakwas kar rahī hai?
Ghazalā Siddīqī bolī,
“Sex ka maza lene ke liye tujhe Durgesh se achchha lađkā kaun milega?”
“Too chudvāyégī méré sāmné Durgesh sé?”
Ghazalā Siddīqī maan gayi.
“Agar Durgesh ko koi aetraz na ho to main Durgesh se chudāī karwa sakti hūn. Mujhe naya full uncut Hindu Lund mil jayega aur tumhara kaam bhi ho jayeaga.”
Maine muskurakar kaha,
“Ghazalā Siddīqī! Meri Jān! andha kya chahe? do ankhen. main teyar hoon.”
Itna kehte hi maine Ghazalā Siddīqī ko pakađ liya aur use choomne laga.
Ghazalā Siddīqī ke nazuk Musalmān honth itne mithe the ki ek swasth aadmi ko bhi sugar ki bimari ho jaye.
Maine uske Musalmān honthon par apne donon Hindu Purushādhar rakh diye or uske neeche wale honth ko apne munh me le liya.
Us par apni jeebh phirane laga main.
Kabhi main uske honth ko daanton se kaat deta to wo siskari lene lagti.
Ab main poore josh me aa gaya thā.
Maine t-shirt ke oopar se hi uske boobs ko pakađ liya aurr zor se bheench diyā.
Ghazalā Siddīqī machlane lagi.
Maine uske dono boobs ko apne hathon me pakad liya or zor zor se dabane laga.
Wo bolī,
“ Haaaaaaai Durgeeeeeeeeeeeeshhh! Zzzzzzaarrrraa dhiiiiiiiiiiiiiiire seeee kaaaaaaaaaro.”
Main voh sab kuchh aazmana chahta tha jo maine raat ko pichhli chudāī ké båd abhi tak blue filmon me dékha tha.
Maine ab Ghazalā Siddīqī ki t-shirt ko utar kar bed par rakh diya.
Ab wo mere samne bra or jeans me thi.
Maine bra ke oopar se uske boobs ko daoch liya or dabāné laga.
Ghazalā Siddīqī se raha nahin gaya aur usne apni bra peechhe se khol di.
Bra khulte hi uske dono kabootar azad ho gaye.
Oh! Eīshān ParamBrahm Paramātmā!
Kya boobs the!
Maine kabhi socha bhi nahin tha ki us Musalmān lađkī ke boobs aise bhi ho sakte hain.
Ghazalā Siddīqī ke boobs halke gulabi rang ke aur uske nipples sakħt the.
Uttejana ke kārañ biilkul tan chuke the.
Maine uske nipples ko chutki me le liya or zor se dabāne laga.
Ghazalā Siddīqī siskariyan le rahi thi aur unhe sun kar Zohra Khan ki ħālat kharab ho rahi thi.
Vo taktaki lagaye hamara khel dékh rahi thi.
Ab maine apna ek hath Ghazalā Siddīqī ke jism par phirana shuroo kar diya.
Main apne hath se uska pet or peeth masal raha tha.
Ghazalā Siddīqī ke sangmarmari jism par mera hath mano phisalta ja raha tha.
Uska chikna pet or peeth qayamat lag rahe the.
Ab main apna ek hath neeche le gaya aur uski jeans ke andar dālne ki koshish karne laga.
Ghazalā Siddīqī ne tight jeans pehan rakhi thi jis kārañ mujhe hath dālne me taklif ho rahi thi.
Usne meri preshani samajhte hue apna pet andar ki oar kiya to mujhe hath dālne ke liye jagah mil gayi.
Maine apna hath jeans ke andar dal diya or mera hath uski Muslim Choot ke pas pahunch gaya.
Ghazalā Siddīqī ki Muslim Choot Bahut mulayam thi.
Usne apni jhhanten shave kar rakhi thin aur unpar halke halke baal ug aaye the jinhe main apni ungliyon se sehla raha tha.
Ab maine uski jeans ka hook khol diyā.
Ghazalā Siddīqī ne jaldi se apni jeans utar di.
Ab Ghazalā Siddīqī mere samne panty me khađī thi.
Maine uske jism ko oopar se neeche ki oar dékha to bas dékhta hi rah gaya.
Kya Musalmān jism thā!
Bilkul gora aur chikna.
Uski moti janghen Bahut sexy lag rahi thin.
Maine apne hath se panty ke oopar se hi uski Muslim Choot ko kas kar pakad liya or dabane laga.
Ghazalā Siddīqī tilmila uthi or boli
“Durgesh! Meri Jān! Mere Hindu Piyā! tum bhi to apne kapđé utaro.”
Udhar Zohra Khan yeh sab dékh kar mast ho chuki thi aur apne hath se apni Pakistani Muslim Choot masal rahi thi.
Main apne kapđé utarne laga to Zohra Khan bolī,
“Durgesh! main thumhare kapđé utar doon?”
Main khađā ho gaya to Zohra Khan ne meri pant, shirt aur baniyan utar di.
Vo ħairānī se mere underwear ko dékh rahi thī jisme mera full uncut Hindu Lund tana hua tha.
Zohra Kħān bolī,
“Durgesh! tumhara to bilkul khađā ho gaya hai.”
Ab Ghazalā Siddīqī ne mere underwear mein hath dal kar mera full uncut Hindu Lund pakađ liya.
Uske hath ka saprash hote hi main aasman mein uđné laga.
Ghazalā Siddīqī underwear ke ander hi mere full uncut Hindu Lund ko sehla rahi thi.
Ab mujhse bardasht karna mushkil ho raha tha.
Maine kaha,
“Ghazalā Siddīqī darling! ab tum let jao. main tumhari Muslim Choot mein apna full uncut Hindu Lund dalna chahta hoon.”
Ghazalā Siddīqī ne kaha,
“ Kaisi paglon jaisi baat kar rahe ho? Abhi to khel shuroo hua hai aur tum ise kħatm karne ki baat kar rahe ho.”
“Main samjha nahīn.”
Ghazalā Siddīqī bolī,
“Main sab samajh rahī hoon, Musalmān lađkiyon ké Hindu Shikārī! tum jaldi sé mujhko chodker fursat hona chahte ho, taaki un Musalmān lađkiyon aur un Musalmān åuraton ko chod sako, jinko tumne aaj ké liyé appointment de rakha hai.”
“Ghazalā Siddīqī darling!”
“Hindu darling!” Ghazalā Siddīqī vyangý sé bolī, “Tum chup raho aur mujhe kām karne do.”
Ghazalā Siddīqī ne mujhe bed par lita diya aur mere pet par baiŧh gayi.
Ghazalā Siddīqī ne mera underwear neeche sarkaya to mera tana hua full uncut Hindu Lund bahar aa gayā.
usne mere full uncut Hindu Lund ko apne hath me le liya aur neeche jhuk kar us par kiss kiya.
Zohra Khan yeh dékh kar bolī,
“ Tum yeh kya kar rahi ho?”
Ghazalā Siddīqī bolī,
“ Tum chup chap dékhati raho.”
Phir Ghazalā Siddīqī ne apna ħaseen Musalmān munh khola aur mere full uncut Hindu Lund ka supāđā apne munh me le liya.
Main josh me aa gayā.
Mujhe Bahut maza aa raha tha.
Main neeche se apni kamar uthane laga to Ghazalā Siddīqī ne mana kar diya.
Wo dheere dheere mere supāđé ko choos rahi thi.
Main sātwen aasman par tha.
Mera full uncut Hindu Lund lohe ki rod ki tarah tan gaya tha.
Ab Ghazalā Siddīqī ne mera aadhe se zyādah full uncut Hindu Lund apne munh me le liya aur choosne lagi.
Wo apne munh ko mere full uncut Hindu Lund par oopar neeche kar rahi thi.
Meri uttejna charam seema par pahunch gayi.
Maine Ghazalā Siddīqī se kaha,
“Ghazalā Siddīqī! Meri Jān! mera Hindu maal nikalane wala hai.”
Ghazalā Siddīqī ne mujhe unsuna kar diya aur aur zor se mera full uncut Hindu Lund choosne lagi.
Main apne aap ko rok nahin paya aur mere full uncut Hindu Lund ne pichkari chhođ di.
Ghazalā Siddīqī ne mera sara Hindu Vīrý apne ħaseen Muslim munh me le liya.
Wo khađī ho kar Zohra Khan ke pas gayi or apna munh khol kar dikhaya.
Zohra Khan bađī ħairānī se yeh sab dékh rahi thi.
Achanak Ghazalā Siddīqī ne Zohra Khan ke baal pakđe aur uske honthon par apne honth rakh diye.
Aur uske munh me mera aadha Hindu Vīrý dal diya.
Zohra Khan ke munh me mérā aadha Hindu Vīrý jate hi use ulti hone ko hui aur wo bathroom me bhag gayi.
Idhar Ghazalā Siddīqī ne mérā båqī bacha hua Hindu Vīrý pee liya aur apne honthon par jeebh phirane lagi.
Tabhi Zohra Khan bahar aayi aur Ghazalā Siddīqī ko bolī,
“Ye tume kya kiyā? Itni gandi chhez mere munh me dal di.”
Ghazalā Siddīqī bolī,
“Jise tum gandi cheez keh rahi ho, asal mein ye Bahut qīmtī cheez hai. jo Musalmān lađkī is Hindu Vīrý ka rozānā iståmāl karti hai usko koi bīmarī nahin hoti.”
Yeh sun kar Zohra Khan chup ho gayi aur bed par baiŧh gayi.
Idhar mera full uncut Hindu Lund ab sikuđ kar meri janghon ke beech latka hua tha.
Maine Ghazalā Siddīqī ko aankh mārī, kaha,
“Ab kya karoon? Tumne to meri jaan hi nikal di hai. Main to tumhari chudāī karna chahta tha lekin ab lagta hai ki mere full uncut Hindu Lund me jan hi nahin hai.”
Ghazalā Siddīqī muskurāī.
Usne kuchh nahin kaha.
Voh mere paas aayi or mere full uncut Hindu Lund ko haathon me pakađ kar sehlane lagi.
Usne mera full uncut Hindu Lund phir se apne munh me le liya or choosne lagi.
Usne mera hath pakad kar apni Muslim Choochi par rakh diya aur dabane ko kaha.
Main uski Muslim Choochiyon ko dabane laga.
Mere full uncut Hindu Lund mein phir se hulchul hone lagī.
Lagbhag 15 minute ki chusāī ke båd mera full uncut Hindu Lund phir tan kar khađā ho gaya.
Ab Ghazalā Siddīqī bed par chit let gayi aur apni ŧāngon ko phaila kar mujhe apni ŧāngon ke beech aane ko kaha.
Main Ghazalā Siddīqī ki ŧāngon ke beech mein aa gaya.
Mujhe Ghazalā Siddīqī ki Muslim Choot saaf dikayi de rahi thi.
Ghazalā Siddīqī bolī,
“Hindu Piyā! Ab tum meri Muslim Choot ko choomo jaise maine tumhara full uncut Hindu Lund choosa tha.”
Main neeche jhuk gaya aur Ghazalā Siddīqī ki Muslim Choot choomné laga.
Jaise hi maine uski Muslim Choot choomni shuroo kī, Ghazalā Siddīqī ‘Haye Allah! Haye Allah!’ karne lagi.
Usne mere baal pakad liye or apni Muslim Choot mere munh par ragađne lagi.
Uski Musalmān Choot sé halka halka pani beh raha thā.
Achanak uski Muslim Choot ne dher sara pani chhođ diyā.
Maine apna munh hata liya.
Usne Zohra Kħān ka sir pakad liya or bolī,
“Tum Durgesh kā Hindu Vīrý andar bathroom mein thook aaīn, idiot! Ab tum meri Muslim Choot ka sara pani chat kar saaf karo.”
Zohra Kħān pahlé to muskurāī.
Kintu phir usne waisa hi kiya.
Ab Ghazalā Siddīqī ne mujhse kaha,
“ Durgesh! Mere Hindu Piyā! Ab tum apna full uncut Hindu Lund meri Muslim Choot par rakho.”
Maine apna full uncut Hindu Lund Ghazalā Siddīqī ki Muslim Choot par rakha aur dheere se under dālne laga.
Uski choot uske paani se gili ho chuki thi isliye mere full uncut Hindu Lund ka supađa Ghazalā Siddīqī ki Muslim Choot mein ghus gaya.
Ab main dheere dheere mera full uncut Hindu Lund uski Muslim Choot mein andar dal raha tha.
Mera full uncut Hindu Lund poora Ghazalā Siddīqī ki Muslim Choot mein chala gaya to usne kuchh der rukne ko kaha.
Main apna full uncut Hindu Lund uski Muslim Choot me dale kuchh der pađā raha.
Thodi der baad Ghazalā Siddīqī ne Zohra Khan ko apne paas bulaya aur kahā,
“Ghaur se dékho ki ék full uncut Hindu Lund ék Muslim Choot mein kaise andar bahar ho raha hai. Kitna dilkash nazārā hai yeh, idiot! Aur too kahti hai, aesā nahīn hona chahiye.”
“Ghazālā!”
“Main kahtī hoon, yahī honā chahiye, aur sirf yahi honā chahiye.”
Zohra Kħān ne ék lambī sāns lī.
Kintu Ghazalā Siddīqī ki bāt nahīn kaati usne.
Ab Ghazalā Siddīqī ne mujhse dhakke lagane ko kaha.
Main dheere dheere dhakke lagane laga.
Ghazalā Siddīqī ne udhar Zohra Khan ki Muslim Choochiyon ko pakad liya aur t-shirt ke oopar sé hi masalne lagi.
Zohra Khan ne koi viroh nahin kiyā.
wo hamari chudāī dékh kar garam ho gayi thi.
Ab Ghazalā Siddīqī ne mujhse speed badhane ko kaha.
Main tezi se dhakke lagane laga.
3 ghanton ki zabardast chudāī ke bad maine apna Hindu Vīrý Ghazalā Siddīqī ki Muslim Choot mein undel diya.
Kuchh der yūnhi pađe rehne ke bad Ghazalā Siddīqī ne mujhe hataya.
wo uthi aur bathroom me jakar apni Muslim Choot saaf karne lagi.
Idhar Zohra Khan ki aankeh lal ho rahi thin aur uski Muslim Choot mein khujli ho rahi thi.
Tabhi Ghazalā Siddīqī apni Muslim Choot saaf kar ke bahar aayi.
Usne Zohra Khan se kaha,
“ Toone sab dékh liya hai. ab to too nahin dar rahī?”
Zohra Khan ne kaha,
“ Too to kai baar chudwa chuki hai isliye tujhe dard nahin hua lekin main to apne shauhar se pehli baar chudwaongi.” Ghazalā Siddīqī bolī,
“ Too bhi Durgesh se chudwa le. Teri Muslim Choot thodi si khul jayegi to tujhe aage dard nahin hoga.”
Zohra Khan itni garm ho chukī thī ki bolī,
“ Ŧheek hai. lekin, Durgesh! tum koi zor zabardashti mat karna.”
Maine kaha,
“ Ŧheek hai.”
Ghazalā Siddīqī bolī,
“Zohra! too dar mat. Main yahīn hoon. Kahīn nahīn jaa rahī. Tum donon chudāī karo. main tum ko guide karti rahoongi.”
Manie ab Zohra Khan ko pakađ liya aur uski t-shirt utarne laga to wo bolī,
“Durgesh! mujhe sharm aati hai.”
Ghazalā Siddīqī ne kaha,
“Zohra! jab Durgesh tumhare samne nanga khađā hai to tum akeli ko kaisi sharm?”
Yeh keh kar maine aur Ghazalā Siddīqī ne Zohra Khan ke sare kapđé khol diye.
Zohra Khan ki kachchi Pakistani Musalmān jawani ghazab ki thi.
Uski unchhui Pakistani Musalmān Choot Bahut janlewa thi aur us par bađī bađī jhanten bhi thīn.
Ghazalā Siddīqī bolī,
“Too ne inhe saaf nahin kyā?”
Zohra Khan bolī,
“ Mujhe karna nahin aata.”
Yeh sun kar Ghazalā Siddīqī bathroom me gayi or mera shaving razor utha layi.
Usne Zohra Khan ko bistar par lita diya aur uski jhhanten saaf kar dīn.
Ab Zohra Khan ki Pakistani Musalmān Choot Bahut ħaseen lag rahi thī.
Jaise kisi ne jangal kaat kar us par chikni road bana di ho.
Maine kaha tum bhi Ghazalā Siddīqī ki tarah mere full uncut Hindu Lund ko chooso.
Zohra Kħān ne kaha,
“ Tum mere munh me apna Hindu Vīrý mat chhođna.”
Maine muskurakar kaha,
“Chalo. ŧheek hai. Nahīn chhođoongā.”
Zohra Khan neeche baiŧh gayi aur mere full uncut Hindu Lund ko choosne lagi.
Pehle to wo thođā sa oopar se hi choos rahi thi par jab Ghazalā Siddīqī ne uski Muslim Choot sehlani shuroo ki to use josh aa gaya or wo mera poora full uncut Hindu Lund zor zor se choosne lagi.
Main apne aap ko rok nahin paya aur mere full uncut Hindu Lund ne uske munh mein apna Hindu Vīrý chhođ diya.
Zohra Khan ne apna munh hataya aur jaise hi usne mera Hindu Vīrý thookna chaha, Ghazalā Siddīqī ne apna hath uske munh par rakh diya aur use zabardasti mérā Hindu Vīrý peene par majboor karne lagi.
Zohra Khan ki aankhon me aansoo aa gaye aur wo ubkaiyan lene lagi.
Jab mera sara Hindu Vīrý Zohra Kħān ke ħalaq se neeche utar gayā, tab Ghazalā Siddīqī ne apna hath hataya, aur chat kar saaf kiya.
Zohra Khan Bahut naraz ho kar bolī,
“Durgesh! maine kaha tha mere munh mein mat chhođnā.”
Maine kaha,
“Sorry! main apne aap ko rok nahin paya. tum mera full uncut Hindu Lund itni masti se choos rahi thīn.”
Thodi der baad Zohra Khan normal hui.
Maine use bed par chalne ko kaha.
Wo bed par let gayi.
Main uske oopar aa gaya aur uski Pakistani Muslim Choot ko choomne laga.
Use Bahut maza aane laga.
Voh neeche se apne Pakistani Muslim Koolhe uchhaal rahi thī.
Aur keh rahi thī,
“ Aaaaaahhhhhh ooooooooorr zooooooooroo se maaaaaaaaaaaaaaain m,mmaaaaaaaaaarrrrrrri jaaaaaaaajjjjaaaaaaaa rrrrrrrrrahhhhi huuuuuuunnnn. Zzzzzzzzzzzzooooooor se zzzzzzzzzzoooooor se.”
Achanak uski Pakistani Muslim Choot ne pani chhođ diyā.
Ghazalā Siddīqī uska sara pani chat gayī, aur Zohra Khan ki baghal me let gayi.
“Durgesh!” Ghazalā Siddīqī bolī, “Tum Zohra Khan ko chodo lekin apna paani iski Muslim Choot me mat chhođna. Jab tum jhađne wale ho to apna full uncut Hindu Lund iski Muslim Choot mein se nikāl kar meri Muslim Choot mein dal dena. Mérī Musalmān Choot mein hī chhođnā apna Hindu Vīrý. Please!”
Main ab Zohra Khan ke pairon ke beech aa gaya aur apna full uncut Hindu Lund uski Muslim Choot par rakh diya. Uski Muslim Choot bilkul tight thi.
Main apna full uncut Hindu Lund dabane laga to vo chillai,
“ Nahīn! mujhe dard ho raha hai.” Ghazalā Siddīqī ne kaha,
“ Tum bathroom se thođā tel le aao.”
Zohra Kħān tel le aayee to Ghazalā Siddīqī ne thođā da tel mere full uncut Hindu Lund par lagaya aur 2-4 boonden Zohra Kħān ki Muslim Choot mein tapka dīn.
Tel lagne ke kārañ mera full uncut Hindu Lund chamakne laga aur aur bhi bhayanak dikhne laga.
Zohra Khan apni aankhe band kiye hue leti thi.
Ab maine apna full uncut Hindu Lund uski Muslim Choot par rakha aur halka sa dhhaka diya.
Mera Hindu supāđā uski Muslim Choot mein chala gaya.
Vo zor se chhilai,
“Ooooooooooiiiiiiiii maaaaaaa mmmmmmmaaaar gayyyyyyyiiiiiiii. Merrrrrrrrrrrri Pakistani Musalmān ccccccchhhhhhuuuuoooot ppppphhhhhhaaaaaaaat ggggggayi Uncut Hindu Lund sé.”
Usne mujhe dhakka diya to mera supāđā uski Muslim Choot se nikal gaya.
Ghazalā Siddīqī bolī,
“ Pehli baar aisa hota hai ab dard nahin hoga.”
Maine phir uski Muslim Choot pe apna full uncut Hindu Lund rakha aur dabana shuru kiya.
Achanak Ghazalā Siddīqī ekdum se khađi hui aur meri peeth par chađh gayi.
Mera full uncut Hindu Lund ekdum se Zohra Khan ki Pakistani Muslim Choot me gehrai tak ghus gaya.
Zohra Khan zor se chhillane lagi to maine apna hath uske munh par rakh diya.
Uski aankhon mein se aansū aane lage aur wo chhatpatane lagi.
Main kuchh der yūnhi pađa raha.
Thodi der baad Zohra Khan ka dard kam hua to wo apni kamar hilane lagi.
Ghazalā Siddīqī ne kaha,
“Durgesh! ab tum, please, dheere dheere dhakke maro.”
Main dheere dheere Zohra Khan ko chodne laga aur wo ab mera poora saath de rahi thi.
Thodi der baad Zohra Kħān ne kaha,
“Durgesh! ab tum zor zor se chodo.”
Maine dhakkon ki speed bada di.
Ab main poori tezi se Zohra Khan ko chod raha tha.
Zohra Khan bhi koolhe utha utha kar maze le rahi thi.
Lagbhag 3 ghanton ki chudāī ke baad main jhađne ko hua to maine apna full uncut Hindu Lund uski Muslim Choot se bahar nikala or baghal mein leti Ghazalā Siddīqī ki Muslim Choot mein dal diya.
10-15 dhakkon ke baad main Ghazalā Siddīqī ki Muslim Choot mein jhađ gaya.
Thodi der aise hi pađe rehne ke båd hamne apne kapđe pehan liyé.
Ghazalā Siddīqī ké jāté hī mujh par ŧooŧ pađī Zohra Kħān.
Méré sāré kapđé Zohra Kħān ne utāré nahīn thé, phāđkar phénk diyé thé.
“Kyā kar rahī hai, sālī?” main jhunjhlākar bolā thā.
“Phir sé tumhārī poorī ghar walī banné kī taiyārī.”
“Kyā matlab?”
“Are! Koī naujawān Musalmān lađkī kisī naujawān Hindu lađké ko kħud nangī hokar kisliyé nangā kartī hai?”
Méré nétr phail gayé.
“Chudvāyégī?”
“Chodoongī.”
“Kyā?”
“Mérā dil nahīn bharā abhi.”
“Aré! Pooré teen ghanton tak chodā hai, sālī! mainé tujhe.”
“To kyā huā? Aslī māl to us ulloo kī paŧŧhī, Ghazalā Siddīqī, kī jholī mein daal diyā?”
“Too mérā Hindu Vīrý chahtī hai, térī Pakistani Musalmān Choot ké ander?”
“Aur Pakistan sé yahan kyā jhakh mārné aaī hoon?”
Tabhī Naziya Kħān, Shāheen Khan aur Nāzish Kħān, teenon, kisī aandhī toofān kī taraħ andar ghusīn.
“Bājī! Mubārak ho. Mār liya maidān?”
“Aré! Kahān ghusī chalī aa rahī ho? Dékh nahīn rahīn? Main aur Durgesh abhī bhī nangé hain.”
“Hān to hum chāron chudvātī hain na ék sāth Durgesh sé.” Naziya Kħān ne péshkash kī.
Sāth hī apné kapđé bhī utār phenké Naziya Kħān ne.
Naziya Kħān ké nangī hone kī dér thī ki Shāheen Khan aur Nāzish Kħān ne bhī apné apné kapđé utār diye.
Ab us bedroom mein main thā.
Zohra Kħān, Naziya Kħān, Shāheen Khan aur Nāzish Kħān thīn.
Aur hum pānchon poorī taraħ nagn thé.
“Ghazalā Siddīqī gaī?” Naziya Kħān ne poochhā.
“Gaī kambakħt. Aur apnī poorī jholī labālab bharkar lé gaī.” Zohra Kħān phunphkārī.
“Lé jāné do, Bājī!” Naziya Kħān Zohra Kħān ko aankh mārkar bolī, “Jholī bharné wala to yahīn chhođ gaī hai.”
Nāzish Kħān tatkāl merī oar dékhkar tarannum mein bolī,
“Dé dātā ké naam tujhko Allah rakkhé.”
Zohra Kħān tatkāl mérī donon nagn Hindu purush tāngon sé lipat gaī ghutnon ké bal khađī hokar, aur méré nagn Hindu jaghan mein apna Jannat kī ħooron ko sharmsār kar rahā Pakistani Musalmān munh daal diyā usne.
“Bājī! yah to zyādtī hai aapkī.” Nāzish Kħān shikāyatāméz andāz mein bolī, “Pahlé chhoŧī bahnon ko khilāiyé. Phir kħud khāiyé.”
“Kambakħto! Akélī akélī khā rahī thīn abhī tak. Bađī bahan rozé sé thī. Pahlé mujhé mérā rozā khol léné do ŧheek sé.”
Tabhī Ghazalā Siddīqī punah aa dhamkī.
Is bār voh akélī nahīn aai thī.
Us ké sāth uskī humůmr Musalmān lađkiyon kī poorī ék jama’t bhī thī.
Kuchh Hindu lađké bhī voh apné sāth laaī thī.
Unmein sé Satish bhī ék thā.
Shāheen Khan ne Satish ko dékhté hī munh phér liya.
Satish dheere sé bolā,
“Bahut saza de chukīn, Shaheen! tum mujhé. Durgesh sé chudvā chukīn. Ab måāf kar do. Isse bađī aur kyā saza dé saktī ho tum mujhé ki tum Durgesh sé chudvāne lag gi ho?”
Shāheen Khan ħairat sé bolī,
“Yånī tum abhī bhī mujhse shādī karna chahte ho?”
Almās Kħān tézī sé bolī,
“Satish! Tum Hindu ho. Yah Hindusthan hai. Yahan kisī Hindu ko ék sé zyādah nikāħ kar sakne kā koī qānoonī ħaq ħāsil nahīn hai.”
Tasbeeħ ne Stavan Pratāp Āditý ké nagn Hindu jaghan sé apna ħaseen Pakistani Musalmān munh bāhar nikālā.
Stavan Pratāp Āditý kā Hindu Lund abhī abhī uske munh ké andar barsa thā.
Stavan Pratāp Āditý ké Hindu Vīrý sé uskā ħaseen Pakistani Musalmān munh labālab bharā huā thā.
Garvpoorvak apnī yah uplabdhi sabko dikhāī Tasbeeħ Jameelah ne.
Phir voh sampoorñ Hindu Vīrý peetī huī bolī,
“Ghabrāo mat, Almās Kħān! Jab hamāré International Club kī Vice Chairperson, Kħadeejah Muħammad kħud tumse yah vådā kar chukīn, ki Satish sé tumhara nikāħ hī hoga, to Satish sé tumhara nikāħ hī hoga.”
Shāheen Khan muskurāī.
“Sun liya, Satish?”
Stavan Pratāp Āditý muskurāyā.
“Shāheen ko bhool jāo, Satish! Aur bhī Musalmān lađkiyān hain duniya mein. Beshumār hain. Aur unmein sé béshumār tum par martī bhī hain.”
Tasbeeħ Jameelah phir Stavan Pratāp Āditý kā Hindu Lund choosne lag gaī thī.
Sabhī aané wālī Musalmān lađkiyān aur Hindu lađké nangé ho gayé thé vahān hum pānchon ko nagn dékhkar.
Jabeen Kħān kī samajh mein nahīn aa rahā thā ki kyā Karen.
Shauhar, Shoeb Kħān Sāħab akélé ghar par hoté, to voh phir bhī nipat léteen.
Is vaqt Jamāet e Islami ka poora ék vafad āyā huā thā, aur isi vaqt Hindu Lund Muslim Choot International Club ke yeh humanists aa dhamke the.
“Mérā kuchh bhī kahnā ŧheek nahīn hoga, Bégum!” Shoeb Kħān Sāħab bébasī sé bole thé, “Mumbai blasts ké båd béshumār Musalmān lađkiyān aur béshumār Musalmān åuraten khulé åām is muhim par nikal pađī hain, ki voh Hinduon ké sāth jismānī tålluqāt qāyam karké Musalmānon ké ħaq mein phir sé Hinduon kā åetmād ħāsil karén. Is Club kā is naam sé Registration tak inhīn béshumār humanists Musalmān lađkiyon aur Musalmān åuraton kī musalsal jaddo jahad sé ho chukā hai, international level par. Āpkā jānā hī munāsib hoga.”
Jabeen Kħān kaanp uthīn,
“Aur agar kisī ne mujhé hī pakađ kar nangī kar liya, to?”
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More Creative Adult Sex in English from Durgesh
1. Bahoo Bégum
3 The daughters and wife of my Musalmān friend
4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service
5. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1
6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2
7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3
8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4
9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5
10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6
11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7
12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8
13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9
14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10
15. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11
16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12
17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13
18. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14
19. A deserving unfaithfulness
20. A deserving unfaithfulness-2
23. A secret Smile
24. My dad’s new Musalmān wife
27. The three pregnants-1
28. The three pregnants-2
29. In the Moonlight
30. Sālī, Ammījān!
31. Now entirely secured and safe
33. Al Jihād fil Durgesh fī sabīlillāh
34. Kħadījah Åbdullah Bājī seduced me
41. Scintillating Ammī and daughter
43. I still love Durgesh, with immense pride
44. Hell, I revolt
47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1
48. Making love and understanding everything
49. We both, Nādirah, and Arzumand, love Durgesh
50. After the death of my husband
52. Ultimately, I’m an Ammī now
53. The most memorable Eidī of her life
54. It was 24×7, that was all we three cared
55. You are the best. You don’t know
56. I’m not defeated even yet-1
57. Misunderstanding: Everyone thought she’s my wife
59. Kħadījah Durgesh Åāyeshah: I Lost My Sister And Wife To Durgesh
62. I love my wife Kħadījah Muħammad
64. I live with him
66. The Ammījān, Durgesh and her daughter: It was my duty-1
67. The Ammījān, Durgesh and her daughter: It was my duty-2
68. The Ammījān, Durgesh and her daughter: It was my duty-3
69. The Ammījān, Durgesh and her daughter: It was my duty-4
70. My Hindu Dad’s two Musalmān Wives
71. It all happened just naturally-1
72. It all happened just naturally-2
73. Under Open Sky
75. Sixty One Eighteen in Love-1
76. Sixty One Eighteen in Love-2
77. Sixty One Eighteen in Love-3
78. Sixty One Eighteen in Love-4
79. The Extent
83. Ahl-Al Bayt 1: College tour
84. Ahl-Al Bayt 2: The Aftereffect
85. Ahl-Al Bayt 3: The Aftereffect
86. Ahl-Al Bayt 4: Satisfaction
87. Ahl-Al Bayt 5: The Surprising Rest
88. Ahl-Al Bayt 6: The Nude Day Arranged
89. Ahl-Al Bayt 7
90. Ahl-Al Bayt 8: The Uncut Hindu Obsession
91. Ahl-Al Bayt 9:The Obsession Continued
92. Ahl-Al Bayt 10: The Obsession Still Continued
93. Ahl-Al Bayt 11: One More Obsession
94. Ahl-Al Bayt 12: Obsession One More
95. Ahl-Al Bayt 13
96. Ahl-Al Bayt 14
97. Ahl-Al Bayt 15
98. Ahl-Al Bayt 16
99. Ahl-Al Bayt 17
100. Ahl-Al Bayt 18
101.Ahl-Al Bayt 19
102. Ahl-Al Bayt 20
103. Ahl-Al Bayt 21
104. Ahl-Al Bayt 22
105. Ahl-Al Bayt 23
106. Ahl-Al Bayt 24
107. Ahl-Al Bayt 25
108. Ahl-Al Bayt 26
109. Ahl-Al Bayt 27
110. Ahl-Al Bayt 28
111. Ahl-Al Bayt 29
112. Ahl-Al Bayt 30
113. The everincreasing infinite lust
114. The women in my life
115. My Social Service: My Sex Empire: Durgesh
118. Jahān Ārā Aurangzeb Bājī and a Fools’ Paradise
119. Durgesh Åāýéshah Siddīqah: Social Service: 1
120. Durgesh Åāýéshah Siddīqah: Social Service: 2
121. Durgesh Åāýéshah Siddīqah: Social Service: 3
122. Durgesh Åāýéshah Siddīqah: Social Service: 4
123. Durgesh Åāýéshah Siddīqah: Social Service: 5
124. Durgesh Sidrah: One more mastermind:1
125. Durgesh Sidrah: One more mastermind:2
126. Durgesh Sidrah: One more mastermind:3
127. Durgesh Sidrah: One more mastermind:4
128.Durgesh Sidrah: One more mastermind:5
129. Durgesh Sidrah: One more mastermind:6
130. Durgesh Sidrah: One more mastermind:7
131. Durgesh Sidrah: One more mastermind:8
132. Durgesh Sidrah: One more mastermind:9
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More creative adult sex in Hindi/Urdu from Durgesh:
9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1
10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2
11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1
12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2
13. Eidul Fitr-1
14. Mérī mubārakbād qabool farmāýén, Ħazrat!
15. Méré Māmūzād Cousin kī Sasurāl mein main
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16 ‘Fabiayyi ālāi Rabbikumā tukazzibāni?’
17. Ahal-e-Bait-1
18. Main térī dīvānī
21. Majājī Kħudā: 1
22. Majājī Kħudā: 2
23. Majājī Kħudā:3
24. Majājī Kħudā:4
25. Majājī Kħudā: 5
26. Majājī Kħudā: 6
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Science Fictions from DSM Satyarthi:
1. The Foundation Story Coninued: Chapter 1
2. The Foundation Story Coninued: Chapter 2
3. The Foundation Story Coninued: Chapter 3
4 . The Foundation Story Continued: Chapter 4
5. The Foundation Story Continued: Chapter 5
6. The Foundation Story Continued: Chapter 6
7. The Foundation Story Continued: Chapter 7
8. The Foundation Story Continued: Chapter 8
9. The Foundation Story Continued: Chapter 9
10. The Foundation Story Continued: Chapter 10
11. The Foundation Story Continued: Chapter 11
12. The Foundation Story Continued: Chapter 12
13. The Foundation story continued: Chapter 13
14. Prelude to Ten Commandments-1
15. Prelude to Ten Commandments-2
16. Prelude to Ten Commandments-3
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Commentary on Ved from DSM Satyarthi:
1. R’gved: Mandal 1| Sookt 1| Mantr 1
2. R’gved: Mandal 1| Sookt 1| Mantr 2
3. R’gved: Mandal 1| Sookt 5| Mantr 3
4. R’gved: Mandal 1| Sookt 5| Mantr 3
5. R’gved: Mandal 1| Sookt 7| Mantr 5
6. R’gved: Mandal 1| Sookt 7| Mantr 8
4. R’gved: Mandal 1| Sookt 19| Mantr 1
5. R’gved: Mandal 1| Sookt 19| Mantr 2
6. R’gved: Mandal 1| Sookt 19| Mantr 3
7. R’gved: Mandal 1| Sookt 19| Mantr 4
8. R’gved: Mandal 1| Sookt 19| Mantr 5
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
13. R’gved: Mandal 1| Sookt 58| Mantr 6
14. R’gved: Mandal 1| Sookt 164| Mantr 20
15. R’gved: Mandal 1| Sookt 164| Mantr 46
16. R’gved: Mandal 2| Sookt 1| Mantr 1
17 R’gved: Mandal 3| Sookt 1| Mantr 1
18. R’gved: Mandal 3| Sookt 6| Mantr 2
19. R’gved: Mandal 4| Sookt 1| Mantr 1
20. R’gved: Mandal 5| Sookt 1| Mantr 1
21. R’gved: Mandal 6| Sookt 1| Mantr 1
22. R’gved: Mandal 7| Sookt 1| Mantr 1
23. R’gved: Mandal 8| Sookt 1| Mantr 1
24. R’gved: Mandal 9| Sookt 1| Mantr 1
25. R’gved: Mandal 9| Sookt 63| Mantr 4-5
26. R’gved: Mandal 10| Sookt 1| Mantr 1
27. R’gved: Mandal 10| Sookt 85| Mantr 42
28. Yajurved: Adhyaay’ 1| Mantr 1
29. Yajurved: Adhyaay’ 1| Mantr 2
30. Yajurved: Adhyaay’ 1| Mantr 3
31. Yajurved: Adhyaay’ 1| Mantr 4
32. Yajurved: Adhyaay’ 11| Mantr 1
33. Yajurved: Adhyaay’ 13| Mantr 4
34. Yajurved: Adhyaay’ 23| Mantr 3
35. Saamved: Mantr 1
36. Sāmved: Mantr 641: Mahānāmnyārchik| 1
37. Sāmved: Mantr 650: Mahānāmnyārchik| 10
38. Sāmved: Mantr 651: Uttarārchik
39. Atharv Ved: Kaand 1| Sookt 1| Mantr 1
40. Atharv Ved: Kānd 3| Sookt 30| Mantr 3
41. Atharv Ved: Kānd 3| Sookt 30| Mantr 4
42. Atharv Ved: Kānd 3| Sookt 30| Mantr 6
43. Atharv Ved: Kānd 4| Sookt 4| Mantr 6
44. Atharv Ved: Kānd 4| Sookt 4| Mantr 7
45. Atharv Ved: Kānd 4| Sookt 4| Mantr 8
46. Atharv Ved: Kaand 8| Sookt 1| Mantr 6
47. Atharv Ved: Kaand 14| Sookt 1| Mantr 22
48. Atharv Ved: Kaand 14| Sookt 2| Mantr 25
Creative Adult Sex: Durgesh 