Årab Mahā Bhārat: 1/22:
‘Ādi Parv: Saůūdī Årabia’
وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ
Waqaloo lan yadkhul’ aljannatah illa man kana hoodan aw nasara tilk’ amaniyyuhum qul hatoo burhanakum in kuntum sadiqeen.’
‘And they say: ‘None shall enter the Garden unless he be a Jew or a Christian’. These are their vain desires.’
I opened the door of the bathroom.
The history of the Al Saud has been marked by a desire to unify the Arabian Peninsula and to spread what it promotes as a more purified and simple, though often criticized as less tolerant, view of Islam embodied by Wahhabism which has gained international controversy since the events of 9/11. The House of Saud is also linked with Wahhabism (Saudis deprecate the term, preferring the term Salafi) through the marriage of the son of Muhammad bin Saud with the daughter of Muhammad Abd al Wahhab in 1744.
She was only in bra and panty.
I grabbed her waist, raised her and helped her to her royal bedroom.
She sat on her royal bed.
Though some have put the family’s numbers as high as 25,000, most estimates place their numbers in the region of 7,000, with most power and influence being wielded by the 200 or so descendants of King Abdul Aziz.
The current head of the Al Saud and ruler of Saudi Arabia is King Abdullah bin Abdul Aziz who announced, on 20 October 2006, the creation of a committee of princes to vote on the viability of kings and the candidature of nominated crown princes – in effect, clarifying and further defining the Al Saud’s line of succession process. The committee, to be known as the Bay’ah Council, or Allegiance Commission, would include all the sons and some grandsons of the late King Abdul-Aziz who would vote for one of three princes nominated by the king as Heirs Apparent. In the event that if either the sitting king or the crown prince were deemed unfit to rule, a five-member transitory council, appointed by the Council, would be empowered to run state affairs for a maximum of one week, before naming a successor. The intent is to prevent a situation, as was the case with the late King Fahd, who after multiple strokes beginning in 1995, remained on the throne for 10 years, most of them without the faculties to rule.
I was looking at her gravely.
Imāmzādī Sheikħzādī Al Tahajjud Al Saåeed, Al Zubédā Al Wahāb’s mother, had told me: her name was Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb.
Now, she was mostly known as Imāmzādī Sheikħzādī Al Tauħeed Al Saåeed.
“What are you looking at?” Al Tauħeed auntie smiled suddenly.
“You are very beautiful, auntie!”I also smiled at Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb.
Imāmzādī Sheikħzādī Al Tahajjud Al Saåeed had told me that she liked her maiden name more.
She hated Al Saåeeds, even though they were the rulers of the Creations and she was married to one of them.
“You are pink in color. Fleshy also. I thought you were elder sister of Sāliħā.”
“You naughty boy! Do I look to you too beautiful to look at me constantly, as you are watching me now?”
“I’m telling the truth.” I said gravely, “If it were possible, I would have even married you.”
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb laughed open heartedly.
“Married me? Married a woman old enough to be even your mother? You are joking my honey child.”
“No auntie! Never! Not even the question arises. You must get a massage, auntie! You’ll be alright to walk and even to run again.”
“Massage? You are right, my child! But who will massage me now? Even Sāliħā is not at home.”
“If you don’t mind, I can.” I said solemnly.
“You?” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb laughed, “You know how to massage?”
“I can try for you, auntie!”
She hesitated somewhat.
“Isn’t it shameful that―”
“Auntie! Please! It will improve your―”
She interrupted me.
“Okay, if you don’t mind, do it. After all, you have already seen many things you should not have.”
The House of Saud take their name from Muhammad ibn Saud (“Muhammad, son of Saud”), the ruler of Diriyah in central Arabia, and the founder of what came to be known as the First Saudi State, who died in 1765. Because Muhammad ibn Saud was commonly known as “Ibn Saud” (son of Saud), the name “Al Saud”, came to signify his clan. Today, the surname “Al Saud” is carried by any descendent of Muhammad ibn Saud or his brothers, Farhan (Al Farhan, “sons of Farhan”), Thunayyan, and Mishari.
I brought the bottle of oil.
I put oil on her back and started to massage her from there.
My Hindu Penis was standing up as soon as I put oil on her pink glorious back.
Massaging her, I slowly moved my palm on her waist, stomach and boobs.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb was also feeling relaxed now.
“Auntie!” I addressed her suddenly, “You are wearing a white bra. It can take oil and will not remain usable. If you say, I take it out―”
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb laughed.
“You will make me naked fully. Okay! Take it away!”
I opened her bra.
Massaging her back, I started to massage her beautiful erect Årab Muslimā female breasts also.
She did not object.
Slowly, my palm reached her gorgeous Årab Muslimā buttocks even.
I massaged them also.
Even squeezed them as if unknowingly.
Now, she was herself feeling intoxicated.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb started to talk with me openly.
“I advise to take away your panty, auntie!”
“Okay! Okay!” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb surrendered.
Now, nude fully she lay on her back, on the bed.
I massaged her entire body.
“Allah!” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb said, “I am feeling so much relaxed. Durgesh! You are an angel.”
“I can do anything for you, auntie!”
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb laughed.
“Anything? Anything―? What do you mean? Can you even fuck me in my ass?”
“You have a very lovely ass, auntie!” I also laughed winking at her.
“Okay, my dear boy! Go on! Fuck me.”
“With your kind permission?” I laughed.
“You Hindu playboy! Go ahead!”
“Sālī Chālū auntie!” I laughed, “I’ll fuck you so much, and in such a way, that you’ll forget your husband even forever.”
“Okay! Go ahead! Fuck me.”
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb was now only mine.
I undressed myself fully.
Now, we both were in nude.
She was still lying on her back on the bed.
Origins and early history
The earliest recorded ancestor of the Al Saud was Mani’ ibn Rabi’ah al-Muraydi, who, according to the chroniclers of Nejd, settled in Diriyah in 1446-7 with his clan, the Mrudah. Mani had been invited to settle there by a relative named Ibn Dir’, who was then the ruler of a set of villages and estates that make up modern-day Riyadh. Mani’s clan had been on a soujorn in east Arabia, near al-Qatif, from an unknown point in time. Ibn Dir’ handed Mani’ two estates called al-Mulaybeed and Ghusayba, which Mani’ and his family settled and renamed “al-Diriyah”, after their benefactor Ibn Dir’.
I rode on Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb.
Taking her beautiful red crimson lips into my mouth, I started to suck them.
Her palms reached my back and she started to kiss me passionately.
“Auntie! Auntie darling! Enjoying?”
“Yes!” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb acknowledged, “Yesss! What about you?”
“Sālī! See and watch my Penis. Don’t ask me.”
We both laughed cunningly, simultaneously.
Genealogically, the Mrudah are regarded as belonging to the ancient Arab tribal confederation of Rabi’a, through the branch of Wa’il. However, there is disagreement as to which branch of Wa’il they belong to. The dominant opinion in their native Nejd is that they are remnants of the now-extinct tribe of Bani Hanifa, who are credited with founding most of Nejd’s settlements including Riyadh. The oldest written reference to the Mrudah, a short genealogical manuscript from the 17th century, supports this view. Others, including many members of the Al Saud themselves, however, insist that they are descendants of the large bedouin ‘Anizzah confederation of northern Arabia and the Syrian desert. The earliest written reference to this view comes from the Swiss traveler Johann Ludwig Burckhardt, on the authority of Anizzah tribesmen whom he encountered in northwestern Arabia in the early 19th century. Both the ‘Anizzah and the Bani Hanifa, however, are branches of the Bani Wa’il of Rabi’ah.
The Mrudah became rulers of al-Diriyah, which propspered along the banks of Wadi Hanifa and became an important Nejdi settlement. As the clan grew larger, power struggles ensued, with one branch leaving to nearby Dhruma, while another branch (the “Al Watban”) left for the town of az-Zubayr in southern Iraq. The Al Migrin (“House of Migrin”) then became the ruling family among the Mrudah in Diriyah. After some initial struggles in the early 18th century, Muhammad ibn Saud, of the Al Migrin, became the undisputed amir (“prince”, or ruler) of the town and its surrounding estates. In 1744, Muhammad ibn Saud took in a fugitive religious cleric named Muhammad ibn Abdel Wahhab, from nearby al-Uyayna. Ibn Saud agreed to provide political support to Ibn Abd al-Wahhab’s project to reform Islamic practice, which Ibn Abd al-Wahhab believed had strayed far from the ideals set by the Islamic prophet Muhammad and his companions. Ibn Saud added to his previous title of emir the title of “Imam“, signifying that he saw himself as the temporal leader of an Islamic state, rather than simply another clan leader or village ruler. This marked the beginning of the First Saudi State.
After sucking her lips, for a long time, I kissed Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb on her neck.
Then I kissed her brown Årab Muslimā nipples.
Breast and nipple stimulation
A breast orgasm is a female orgasm that is triggered from the stimulation of a woman’s breast. Not all women experience this effect when the breasts are stimulated; however, some women claim that the stimulation of the breast area during sexual intercourse and foreplay, or just the simple act of having their breasts fondled, has created mild to intense orgasms. According to one study that questioned 213 women, 29% of them had experienced a breast orgasm at one time or another, This shows that it is not common, but it is possible. An orgasm is believed to occur in part because of the hormone oxytocin, which is produced in the body during sexual excitement and arousal. It has also been shown that oxytocin is produced when an individual’s nipples are stimulated and become erect.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb started to moan.
I sucked more intensely.
Slowly I kissed her entire nude feminine Årab Muslimā body.
I kissed her pink Årab Muslimā Cunt even.
I kissed there again, Kissed, Kissed, and kissed.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb was sighing now.
We lay in 69 positions.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb was sucking my Hindu Penis taking it into her extremely beautiful Årab Muslimā mouth.
I was kissing her Årab Muslimā Cunt passionately, continuously.
My Hindu sperm fell into her mouth.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb drank all of my Hindu semen fallen into her mouth.
I again started to kiss her lips and neck.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb was squeezing my Hindu Penis again.
It was extending again.
She took it again into her mouth and started to suck my Hindu Penis again.
It extended fully once again.
I made Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb lay on her back, on the bed, once more.
I spread her beautiful Årab Muslimā legs.
My Hindu knob kissed her Årab Muslimā labial lips.
My Hindu Penis entered into her Årab Muslimā Cunt.
I started pumping.
With her hands on my back, Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb, was enjoying my fucking now very much.
I increased my pace after sometime.
Her voices increased.
“Āāāāāāāāh! Āāāāāāāāh! Āāāāāāāāh! Āāāāāāāāāāāāāāāāāāāāāāāāāāāāāh!Ahāhāhā! Ahāhāhā! Ahāhāhā! Ahāhāhā hā hā hā hā hā hā hā hā hā hā hā hā hā!”
My arms went under her waist.
Now, I was fucking Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb with such a speed, that she was screaming now.
“Āāāāāāāāh! Āāāāāāāāh! Āāāāāāāāh! Āāāāāāāāāāāāāāāāāāāāāāāāāāāāāh!Ahāhāhā! Ahāhāhā! Ahāhāhā! Ahāhāhā hā hā hā hā hā hā hā hā hā hā hā hā hā! Tear up my Cunt! Tear up my Årab Muslimā Cunt You Hindu fucker! Tear up my Årab Muslimā Cunt!! Ahāhāhā! Ahāhāhā! Ahāhāhā hā hā hā hā hā hā hā hā hā hā hā hā hā!”
Suddenly, the door of the bedroom opened.
Al Sāliħā Al Saåeed marched into the bedroom.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb was startled while I only smiled.
“Hello, my darling!”
Al Sāliħā Al Saåeed shouted.
“So, when I’m not here, you both enjoy each other?”
“It’s―it’s only the first time, darling!” Her mother Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb managed to say ultimately, with enormous efforts.
“I don’t believe you! I don’t believe you!”
“Shame on you, Ammī Ħuzoor! Abbū believes you, and you are―”
“Sāliħā darling!” I smiled.
“I don’t want to talk to you.” Al Sāliħā Al Saåeed shouted, “I’m talking with my mother. Ammī Ħuzoor! You should―”
“Sāliħā! Listen to me.”
“I don’t want to talk to you.” Al Sāliħā Al Saåeed shouted again, “I’m talking with my mother. You are fucking my mother still now right in front of my very eyes.”
“Sāliħā! Listen to me, I say.”
“I’ll tell the entire world.”
“Okay! I’ll listen to you. I’ll listen to you. But, on one condition.”
“And, what is the condition?”
Al Sāliħā Al Saåeed smiled slowly.
“You have to fuck me also, Durgesh darling!”
I pulled her to me immediately and kissed her.
“Very good! You are most welcome, my darling, Al Sāliħā Al Saåeed!”
Al Sāliħā Al Saåeed also kissed me back.
“I’m watching you both for a long time. I had returned as soon as you both started to fuck each other. Now I’m burning with extreme lust. I need your Hindu Sex Kicks utmost violently, Durgesh!”
“Allah!” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb exclaimed, “Allah! Girl! You proved to be even your mother’s mother. Your mother, Your Ammī Ħuzoor fucked Durgesh. Now you will also? A daughter? facing the very eyes of her mother?”
Al Sāliħā Al Saåeed laughed.
“Are you both ready?”
“We both are ready.” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb and I said smiling at her, simultaneously.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb did not have another option.
I did not even want to have.
For the promise I made to Al Hudā Al Aħmad Al Zabeer, I needed them more in number with me.
Now, we―all the three were ready for the new intense fucking.
I― a Hindu boy!
They―the Årab Muslimā mother and daughter.
I took Al Sāliħā Al Saåeed in my Hindu arms and started to suck her beautiful red crimson Saůūdī Årab Musalmān lips savagely.
She was returning my kisses with more intense and savage female Saůūdī Årab Muslimā passion.
I had understood both the mother and daughter now, I thought, perfectly.
Both were sex starved, as the other Muslimāt were everywhere.
Mother, Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb, irrespective of being a respected member of a royal family, welcomed the opportunity when she found I was trying to fuck her even while she was old enough to be my mother.
She did not try to stop me even a bit.
The daughter returned from where she had gone.
She found her mother indulged with me in a violent sexual intercourse. She did not object even a bit.
She silently watched and enjoyed the entire sexual intercourse I had with her mother.
And, when she saw that she also had the opportunity, she blackmailed her mother and me both to let me fuck even her.
When a woman does act like it?
When she is sexually satisfied?
When she is dying to have sex and not getting it.
It gets women mad and they act exactly as the mother and daughter were behaving.
My one hand was busy in undressing Al Sāliħā Al Saåeed.
Now she was only in bra and panty.
Kissing her, I opened her bra also.
I started to play with her beautiful erect young Saůūdī Årab Musalmān female breasts.
Al Sāliħā Al Saåeed criticized her mother, but she was also her mother’s daughter.
I opened her panty and rubbed the opening of her young Saůūdī Årab Muslimā Cunt with my right index finger.
Al Sāliħā Al Saåeed sighed helplessly enjoying my index finger there.
Holding Al Sāliħā Al Saåeed, I made her to lie on the bed beside her nude mother.
Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb, her mother, started to suck my Hindu male lips once again.
My one palm was crushing Al Sāliħā Al Saåeed’s beautiful erect young Saůūdī Årab Musalmān female breasts.
The second palm was crushing her mother, Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb’s Saůūdī Årab Musalmān female breasts.
Suddenly I acted wildly myself.
My Hindu Penis went inside savagely.
Al Sāliħā Al Saåeed’s Årab Muslimā Saůūd buttocks jumped on the bed and she screamed.
“Allah! Allaaaaaah! Allaaaaaaaaaaaaaaaaaah! It’s torn up. It’s torn up.”
“What are you doing?” Imāmzādī Sheikħzādī Al Tauħeed Al Wahāb plunged at me, “What are you doing? Will you kill my daughter, Durgesh? It’s her first time. Her Årab Muslimā Cunt is tight. Oil your Hindu Penis please! Oil her Årab Muslimā Cunt. And, then fuck my daughter slowly with love.”
I gave a shot again.
Half of my Hindu Penis vanished inside.
It vanished fully within three or four shots.
I started the ‘in-out-and in’ motion.
Al Sāliħā Al Saåeed was feeling pain, but now she started to enjoy.
I increased my speed.
Al Sāliħā Al Saåeed’s Årab Muslimā Cunt was so tight that I was enjoying her fucking very much.
It cannot be described in words.
I increased my speed again.
It flooded there immensely.
We― all the three― were in close embrace of each other now.
We were kissing each other also.
I was playing with the nude beautiful Saůūdī Årab Muslimā buttocks of both the mother and daughter still now.
Sheikħzādā Safdar Al Saåeed married ultimately.
I was stunned when I saw his wife.
Al Firdaus Al Jamāl was really Al Firdaus Al Jamāl.
Ultimately, Sheikħzādā Safdar Al Saåeed proved to be lucky.
She was the daughter of Sharif of Mecca.
The Sharif of Mecca (Arabic:شريف مكة) or Sharif of Hejaz (Arabic:شريف الحجاز) was the title of the former governors of Hejaz and a traditional steward of the holy cities of Mecca and Medina. The term Sharif means noble in Arabic, and indicates descent from Muhammad through his grandson al-Hassan ibn Ali.
The sharif was charged with protecting the cities and their environs and ensuring the safety of pilgrims performing the Hajj. The title is sometimes spelled Sheriff or Sherif, with the latter variant used, for example, by T.E. Lawrence in Seven Pillars of Wisdom. The common-law political and legal office of sheriff found in some Anglophone countries is unrelated.
The office of the Sharifate of Mecca dates back to the late Abbasid era. Since 1201, the Sharifate was held by a member of the Hawashim clan, not to be confused with the larger clan of Banu Hashim to which all Sharifs claim descent. Descendants of this family continued to hold the position until the Twentieth Century on behalf of various Muslim powers including the Ayyubids and the Mamelukes. In 1517, the Sharif acknowledged the supremacy of the Ottoman Caliph, but maintained a great degree of local autonomy. During the Ottoman era, the Sharifate expanded its authority northwards to include Medina, and southwards to the frontiers of ‘Asir, and regularly raided Nejd.
The Sharifate came to an end shortly after the reign of Hussein bin Ali, who rebelled against the Ottoman rule during the Arab Revolt of 1916. After the defeat of the Ottoman Empire in 1918 and its subsequent dissolution in 1923, Hussein declared himself Caliph. The British granted control over the newly formed states of Iraq and Transjordan to his sons Faisal and Abdullah. In 1924, however, in the face of increasing attacks by Ibn Saud, Hussein abdicated his secular titles to his eldest son, Ali bin Hussein, who was to become the last Grand Sharif. At the end of 1924, the Ibn Saud conquered the Hejaz and expelled the Hashemites. The House of Saud has since exercised stewardship over the holy cities and the Hajj.
I met her and fell for her.
She was very sexy in appearance even.
Sheikħzādā Safdar Al Saåeed and Al Firdaus Al Jamāl were celebrating their twelfth wedding anniversary. They had gone out for a romantic dinner, and then returned home for the customary sex.
Although sex was rather routine job for them, they both did enjoy it.
Al Firdaus Al Jamāl was 25 years Saůūdī Årab Muslimā female in full bloom.
She was proud of her juicy figure and fair silky complexion, light brown straight long hair.
Everyone used to compare her beauty with Wafa Yaqoob.
Sheikħzādā Safdar Al Saåeed never got tired fucking her again & again though his penis was not of any value and Al Firdaus Al Jamāl was proud of her Saůūdī Årab Muslimā Beauty.
They were now lying in each other’s arms in the erotic afterglow to say again they loved each other.
The doorbell startled them.
Who could be ringing it at this hour?
Maybe it was one of their friends coming at late hours to wish them.
Sheikħzādā Safdar Al Saåeed got up to answer the door. He looked through the peephole but
could not see anyone. Then the doorbell rang again.
Sheikħzādā Safdar Al Saåeed heard a feminine voice outside,
“Open up, this is an emergency.”
Sheikħzādā Safdar Al Saåeed was confused, but decided to open the door, which turned out
to be a mistake.
The feminine voice fooled him.
Sheikħzādā Safdar Al Saåeed saw me with Al Zubédā Al Wahāb.
“Get back in the house, we’re coming in.”
Sheikħzādā Safdar Al Saåeed backed up while Al Zubédā Al Wahāb and I came in and shut the door.
We both were rather smiling. Sheikħzādā Safdar Al Saåeed said, “What do you want.”
Al Zubédā Al Wahāb said, “Just take it easy and no one will get hurt. Where do you hide your sisters?”
Sheikħzādā Safdar Al Saåeed decided to cooperate with us especially since the gun in Al Zubédā Al Wahāb’s hand was pointed at his stomach.
Maybe they would leave if he gave them one of his sisters.
They wouldn’t get all because he didn’t keep all in the house.
Sheikħzādā Safdar Al Saåeed said, “She is in my living room beside the bedroom. I’ll get her for you.”
“Naughti―naughti, Safdar Bhāī! You’re not getting out of our sight, we’re coming with you.” Al Zubédā Al Wahāb smiled at him.
We followed Sheikħzādā Safdar Al Saåeed into the bedroom where Al Firdaus Al Jamāl was in bed with the blanket pulled up to her neck. Sheikħzādā Safdar Al Saåeed got the keys opened the living room, took out his sister Sābirā and handed her to us.
I kissed Al Sābirā Al Saåeed.
She was so frightened that she grabbed my Hindu Penis even before I order her to do it.
I winked at her.
Al Sābirā Al Saåeed knelt down and started to suck my Hindu Penis without any protest.
“There is your only one sister here. Where are the rest of your sisters?” Al Zubédā Al Wahāb turned to her Safdar Bhāī.
“We don’t keep them in the Palace. They are studying and live in Student’s girls hostels.”
Al Zubédā Al Wahāb and I looked rather mad and started talking to each other.
“We’ve wasted our time. We should do something to make up for it.”
“Yeah, look at this bitch lying there in bed. I wonder if she has any clothes on. Let’s see.” Al Zubédā Al Wahāb suggested.
Sheikħzādā Safdar Al Saåeed yelled, “You leave my wife alone!”
Al Zubédā Al Wahāb waved her gun at Sheikħzādā Safdar Al Saåeed and said, “Shut up, Safdar Bhāī!”
Al Sābirā Al Saåeed was sucking my Hindu Penis now faithfully and obediently.
“Let’s tie him up so he won’t cause any trouble.”
Al Zubédā Al Wahāb grabbed Sheikħzādā Safdar Al Saåeed to force him into a chair.
I pulled a thin cord from my pocket and tied Sheikħzādā Safdar Al Saåeed to the chair.
Al Firdaus Al Jamāl was screaming,
“Go away and leave us alone.”
“We’ll leave you alone only after we had some fun with you, bitch! Shut up.” Al Zubédā Al Wahāb said smiling.
I reached for the blanket to pull it off of Al Firdaus Al Jamāl leaving her dressed in only her thin nightie.
Al Zubédā Al Wahāb said,
“Durgesh, look at this pretty sexy bitch. She exactly looks like Wafa Yaqoob.”
“OK Zubédā, I’m with you. There’s no another sister of Sheikħzādā Safdar Al Saåeed here, but we’ll not leave until we have my Hindu dick soft. It’s rock hard now. His sister has hardened me more and more for her Bhābhījān.”
Al Firdaus Al Jamāl was now crying a little and whimpering.
She knew Al Zubédā Al Wahāb meant me to rape her.
She could only hope we would not physically hurt her in any way.
Sheikħzādā Safdar Al Saåeed spoke up,
“Please don’t touch her. Let me write a letter or do most anything to give you one of my beautiful sisters more.”
Al Zubédā Al Wahāb spoke,
“You can act wise, that’s no good. Durgesh is going to give your sexy Årab Muslimā wife, the daughter of Sharif of Mecca, a good fucking.”
Sheikħzādā Safdar Al Saåeed knew it was a losing battle to argue with them.
He just didn’t want them to hurt her.
Sheikħzādā Safdar Al Saåeed said,
“Alright, you’ve got us. What if she agreed to cooperate instead of fighting your advances? Would you be gentle and not hurt her?”
Al Zubédā Al Wahāb and I, looked at each other,
“OK, that’s a deal.”
Sheikħzādā Safdar Al Saåeed then continued,
“Would you use a condom? She is not on the
pill because I’ve had a vasectomy. Don’t make her pregnant.”
The response was quick,
“No way. We will not use a condom. We’re going to fill that hot Saůūdī Årab Muslimā Pussy with hot Hindu cum.”
Sheikħzādā Safdar Al Saåeed knew he was defeated and felt lucky for them to agree not to physically hurt her.
Sheikħzādā Safdar Al Saåeed said,
“Honey, it’s best that you cooperate with them. They agreed not to physically hurt you.”
Al Firdaus Al Jamāl was still weeping some, but said she would do her best.
She knew I was going to rape her whether or not she fought us.
She was concerned about pregnancy, but she had no choice.
Al Zubédā Al Wahāb said,
“Alright bitch, stand up and take off you nightie.”
Al Firdaus Al Jamāl reluctantly got up to lift her nightie up over her head.
“Okay, honey pie. Time to get down to it. Finish stripping.”
Al Firdaus Al Jamāl could barely contain her tears now.
“You pigs. That was horrible.”
“What was, sweetie?” Al Zubédā Al Wahāb asked with sadistic pleasure.
“You know what I’m talking about, damn you!”
“Well, maybe we will and maybe we won’t. Right now it’s time for you to strip off that underwear and let us have a look at you.” We both laughed at that.
Then I lifted my nightstick and brought the tip of it up to Al Firdaus Al Jamāl’s crotch, almost touching her cunt through the thin material of her panties.
“Now strip.” I said, and nudged the nightstick into her groin.
Al Firdaus Al Jamāl gasped at the violation, all the more threatening for the lightness of the touch. I turned the nightstick, slowly rotating the tip of it as though it were a drill aimed right at her pubis.
“Come on, now. Let’s see it.”
Al Firdaus Al Jamāl’s hands were shaking.
She reached behind her back and unhooked the bra.
She took the straps down, but couldn’t bring herself to let it fall from her.
She started to sob now in humiliation.
I approached her, grabbed the bra and slowly, firmly, pulled it off her.
She kept her hands over her breasts, but I leaned in and whispered to her,
“Maybe you want me to do the panties too.”
Still sobbing, Al Firdaus Al Jamāl shook her head.
“No! No, I’ll do it.”
And she did.
She took her hands from her naked breasts, feeling the leering eyes drink them in, and put them in the waistband of her panties, slowly pulling them down and exposing her beautiful Saůūdī Årab Muslimā Cunt to me.
“Now stand up straight with your hands above your head.”
Al Firdaus Al Jamāl did as she was told, standing naked and utterly exposed to me, crying freely now even though she knew I was getting off on her embarrassment and mortification revealing her sculpted well exercised feminine Saůūdī Årab Muslimā body in all its glory.
Her breasts were full, yet firm, inviting with pink raspberry nipples.
I reached to feel one of her breasts as they were exposed, and responded, “These are nice, aren’t they?”
I then pinched her nipple very hard.
“Ouch!” Al Firdaus Al Jamāl uttered. “Ooooooohhh Allaaaaah. You promised not to hurt me.”
I took off my jeans and shorts.
Sheikħzādā Safdar Al Saåeed noticed I had a bigger Hindu Penis than his own.
It was much longer and
bigger, the biggest one he had ever seen.
It was hard and the blood vessels were visible.
Sheikħzādā Safdar Al Saåeed was now afraid that I would hurt his
wife Al Firdaus Al Jamāl when I put that Hindu monster Cock in her.
Sheikħzādā Safdar Al Saåeed said in a firm voice,
“OK, Durgesh, you’ve showed us what you have, now let’s stop all this nonsense, put your clothes on and I’ll give you some of my beautiful sisters more, somehow.”
“Hold your talk; I’m going to fuck your sexy lady before we leave. When we get through, she will know she has been well fucked.”
Al Zubédā Al Wahāb spoke, ” Durgesh, go ahead. Get her stretched.”
I didn’t waste any time,
“Al Firdaus Al Jamāl, get up there on your knees at the side of the bed and bend over.”
Al Firdaus Al Jamāl did as I ordered.
Then I walked up behind her with my Hindu Prick in my hand.
Al Firdaus Al Jamāl started weeping again.
She wasn’t wet and the intruding Hindu Cock was having difficulty
She knew she was dry and thought I would hurt her by forcing the entry.
Al Firdaus Al Jamāl said in desperation,
“Aaaahhh. Get the cream from the dressing table drawer and lubricate me. Ooooooohhhhh you are hurting me. Nooooooo Pleaaaasse!”
Al Zubédā Al Wahāb fumbled with the drawer, found the bottle and handed it to Sheikħzādā Safdar Al Saåeed.
Sheikħzādā Safdar Al Saåeed, startled, received the bottle in his hand.
“WWWW―What do you want?”
“WWWW―What do you mean? What do you mean?”
“N―no! No! You mean I should help my wife getting raped by Durgesh?”
Al Zubédā Al Wahāb laughed.
She turned to Al Firdaus Al Jamāl.
“Sorry, Bhābhījān! Bhāijān wants you get fucked dry.”
“Safdarrrrrrrrrrrrr!” Al Firdaus Al Jamāl screamed.
Sheikħzādā Safdar Al Saåeed immediately took out a liberal amount on the head of my Hindu Cock.
Al Zubédā Al Wahāb laughed.
She was enjoying her revenge very much.
Sheikħzādā Safdar Al Saåeed had made her mother humiliate Al Zubédā Al Wahāb.
Al Zubédā Al Wahāb had humiliated her mother in return, more.
Now, Sheikħzādā Safdar Al Saåeed was being humiliated to the extent.
I pushed to enter Al Firdaus Al Jamāl.
After a couple of back and forth strokes, my Hindu Cock was all the way in.
Al Firdaus Al Jamāl started weeping again as she braced herself for me to pound her.
She said a prayer to prevent pregnancy.
” Durgesh, this is good Saůūdī Årab Muslimā Pussy.”, Al Zubédā Al Wahāb said, “You will like it too.”
I started pounding Al Firdaus Al Jamāl with strong Hindu thrusts.
She was moaning and writhing.
“Ooooooohhh Allaaaaaaaaaah, pleeesse not sooo haaaard, Durgesh! Pleeeeese doooont sqeeeeeeeze myyyyy Saůūdī Årab Muslimā nipples theeey aaaare paaaaiiiining”
After continuous five hours of ramming her, I took my Hindu Cock out of her Saůūdī Årab Muslimā cunt and rolled her on the bed to make her lie on her belly.
I caught her waist with my hands and pulled her bums up.
Al Firdaus Al Jamāl lifted her Saůūdī Årab Muslimā ass in the air.
She was now bent like a bitch.
She looked at her hubby sitting on the chair and writhing to get free from his
She noticed a small tent at the zipper of his pants.
‘Yā Allah! Yā Allah! Sheikħzādā Safdar Al Saåeed is getting excited seeing me raped in front of him.’ She thought.
I pushed my Hindu dick from the back and started thrusting it again and again in her raped Saůūdī Årab Muslimā cunt.
“Hmff hmfff Eīshān! Hey Eīshān! Hey Eīshān Param Brahm Parmātmā! Thank you! Thank you! What a Beauty! What a Saůūdī Årab Muslimā Beauty! What a Saůūdī Årab Muslimā Cunt!” was the sound I was emitting with each my Hindu thrust.
“Fuchhh fuchhh” was the sound coming out from her now wet Saůūdī Årab Muslimā Pussy and
“ooooooo mmmmmm uuufffff aaaaah oooooohhhhh Allaaaaaaaaaaaah!” was the sound coming out from her Saůūdī Årab Muslimā lips. With each Hindu thrust, her Saůūdī Årab Muslimā boobs were bouncing like some ripe fruits.
I fucked and fucked her in this position for 3 hours fifteen minutes. Then I made her lie at her back again and entered her again in missionary style.
I soon began to groan as I speeded up my movements.
Then I yelled as I shot spurt after spurt in her unprotected Saůūdī Årab Muslimā Pussy.
Al Firdaus Al Jamāl felt very ashamed of herself, as she too came with me.
I collapsed on Al Firdaus Al Jamāl.
I was breathing heavily lying over Al Firdaus Al Jamāl.
Then I became alert again.
I pulled out from her Saůūdī Årab Muslimā cunt allowing some of my Hindu cum to ooze out and down her leg.
“Mmmmm pretty lovely fuck. But I will love fucking her brain out.”
I moved again in a position to fuck her.
Al Firdaus Al Jamāl was frightened looking now at the size of my Hindu dick.
It had grown more and more now.
“Alright, Al Firdaus Al Jamāl, now you are going to get a real fuck with my Hindu Cock in you. It was only Introduction till now”
I turned towards Sheikħzādā Safdar Al Saåeed.
“Look, your impotent Saůūdī Årab Musalmān hubby loves every moment of It. Look; he is having a huge erection. Perhaps as not even before.”
Al Firdaus Al Jamāl looked at her husband Sheikħzādā Safdar Al Saåeed and found the truth behind my comment.
He was having a huge erection and he was writhing on chair.
“Durgesh! let his one hand free. Allow him to masturbate seeing his wife
getting pinned by you.” Al Zubédā Al Wahāb winked at me lewdly.
I growled a warning before freeing his left hand from the ropes.
Sheikħzādā Safdar Al Saåeed’s hand at once moved to his Saůūdī Årab Muslimā Nooni.
He started caressing his Saůūdī Årab Muslimā Nooni.
I caught Al Firdaus Al Jamāl now by her silky brown hair and made her rotate on bed so that her head was towards Sheikħzādā Safdar Al Saåeed.
I lifted her waist and placed a couple of pillows below her Saůūdī Årab Muslimā ass so that her Saůūdī Årab Muslimā cunt was raised and Sheikħzādā Safdar Al Saåeed could easily see her clean shaved pink slit of vagina.
I then moved near her and placed her Saůūdī Årab Muslimā legs on my Hindu shoulders.
Sheikħzādā Safdar Al Saåeed wept.
I again inserted my Hindu Penis in her Saůūdī Årab Muslimā Cunt.
” Hmmmmm now It is dry like the sand paper. Ramming a dry Saůūdī Årab Muslimā cunt gives immense pleasure.”
Sheikħzādā Safdar Al Saåeed watched as I forced the head of my Hindu Prick slightly inside her Saůūdī Årab Muslimā hole.
He knew Al Firdaus Al Jamāl was going to be stretched.
“Aaaaaaahhh “she moaned slightly.
He saw my hands clasp the sides of her Saůūdī Årab Muslimā butt to hold her as I prepared to push forward.
He didn’t want her to fall forward away from me.
Al Firdaus Al Jamāl felt as if a hot Hindu rod is being rammed into her Saůūdī Årab Muslimā cunt.
The friction made by the dry walls of her Saůūdī Årab Muslimā Cunt and the skin of my Hindu Cock made her wince with pain.
Al Firdaus Al Jamāl uttered,
“Oooooohhhhh! Allaaaaaaaaaaaaah!” as Sheikħzādā Safdar Al Saåeed watched my Hindu Cock go about half way in.
I pulled back ready to plunge again.
Al Firdaus Al Jamāl yelled,
“Take it easy, Durgesh! I will die with pain. Please get it lubricated by the cream”
” I am not a fool.” I gave a loud laugh ” I love a Saůūdī Årab Muslimā lady crying with pain when I jam this Hindu pole of mine in her Saůūdī Årab Muslimā cunt.”
Sheikħzādā Safdar Al Saåeed could see the walls of his wife’s Saůūdī Årab Muslimā cunt are stretched to the maximum.
I pulled my Hindu Cock out again. And with much more energy, I buried it
again into her Saůūdī Årab Muslimā cunt.
Again, Al Firdaus Al Jamāl uttered in pain,
Her beautiful Saůūdī Årab Muslimā mouth opened for breath and her eyeballs just popped out with intense pain.
Al Firdaus Al Jamāl was nearly senseless.
Evidently, I started taking pity on her as I pulled back a little.
Then I started small back and forth movements going a little deeper each time.
“There, Al Firdaus Al Jamāl, how do you like a real Hindu Cock?”
Al Firdaus Al Jamāl didn’t answer.
She was enduring the pain the best she could.
Not only was she stretched, but also my Hindu Cock was now too long.
I started fucking her while she continued to painfully moan,
“Ooooooohhhhhhh aaaaaahhhhh, uiiiiiiiiii Allaaaaaaaaaaaaaaaaaaaaaah!”.
Sheikħzādā Safdar Al Saåeed felt sorry for her, but he could do nothing but watch my big Hindu Cock fuck her.
Sheikħzādā Safdar Al Saåeed started yelling as I plunged deeper causing his wife to scream in pain.
I started fucking her with deep thrust. Slowly her cries subsided and moans of intense pleasure took its place.
I fucked and
We lost all track of time.
More Science Fictions from DSM Satyarthi:
More Creative Adult Sex in English from DSM Satyarthi
1. Bahoo Bégum
30. Sālī, Ammījān!
44. Hell, I revolt
64. I live with him
More creative adult sex in Hindi/Urdu from DSM Satyarthi:
13. Eidul Fitr-1
16. Saamved: Mantr 1
Årab Mahā Bhārat:
1/22: ‘Ādi Parv: Saůūdī Årabia’
Wahābism: Al Jihad fil Islam fee sabeelillah
وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ
Waqaloo lan yadkhula aljannata illa man kana hoodan aw nasara tilka amaniyyuhum qul hatoo burhanakum in kuntum sadiqeen.’
‘And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.’
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
112: Bala man aslama wajhahu lillahi wahuwa muhsinun falahu ajruhu AAinda rabbihi wala khawfun AAalayhim wala hum yahzanoon.’
‘Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.’
Standing there in the cold office, at this ungodly hour, no longer night, not yet day, Al Zubédā Al Wahāb felt frightened and nervous.
Saudi women face severe discrimination in many aspects of their lives, including education, employment, and the justice system and are clearly regarded as inferior to men. Although they make up 70% of those enrolled in universities, women make up just 5% of the workforce in Saudi Arabia, the lowest proportion in the world.
Implementation of a government resolution supporting expanded employment opportunities for women met resistance from within the labor ministry, from the religious police, and from the male citizenry.
These institutions and individuals generally claim that according to Shariat a woman’s place is in the home caring for her husband and family.
“Zubédā!” Safdar again addressed her.
“You are wasting your time, Safdar! I can’t marry you, I’ve said.”
In the legal system, women face discrimination as the criminal laws of Saudi Arabia adhere to strict Islamic precepts.
An example of this is the requirements for testifying in criminal proceedings; the witness must be deemed sane, the age of an adult, and a Muslim.
Non-Muslims may not testify in criminal court.
Women may not testify unless it is a personal matter that did not occur in the sight of men.
The testimony of a woman is not regarded as fact but as presumption.
- Women are much more emotional than men are and will, as a result of their emotions, distort their testimony.
- Women do not participate in public life, so they will not be capable of understanding what they observe.
- Women are dominated completely by men, who by the grace of God are deemed superior; therefore, women will give testimony according to what the last man told them.
- Women are forgetful, and their testimony cannot be considered reliable.
“So you still love that Beast?” Safdar gritted
through his teeth.
“He is not Beast. And go away.”
“Perhaps, he will not leave any beautiful
Saůūdī Årab Muslimā young woman for us Saůūdī Årab Muslim males.”
“He is not Ħazrat Yūsuf ålaihissalām.”
Safdar’s voice was burning with immense hatred and venom.
Allah! What should he do?
As a result of these laws, women are particularly vulnerable in cases of assault and/or rape, as their testimony is treated as a presumption, while that of their attackers is accepted as fact.
However, some do so on rural roads illegally.[ Women are allowed to fly aircraft, though they must be chauffeured to the airport.
Education, although limited, has become an important aspect.
There are numerous legal restrictions of what kind of jobs women can do, as to prevent their direct contact with men.
Progressively over the decades, many foreigners residing in the Kingdom have reported that enforcement of dress code laws has become slightly less strict.
Institutions from schools to ministries to restaurants are always sex-segregated.
After their first menstrual cycle, women must cover their entire body in a long black cloak (abaaya) as according to tradition.
Prior to 2008, women were not allowed to enter hotels and furnished apartments without a chaperon or “mahram.”
With a 2008 Royal Decree, however, the only requirement needed to allow women to enter hotels are their national ID cards, and the hotel must inform the nearest police station of their room reservation and length of stay.
“He is fifty nine years old now.” Safdar shouted on top of his lungs, “You are only twenty eight. You fool!”
“Leave me alone Safdar. His youth is constant at eighteen. Durgesh is Ever-Eighteen!” Al Zubédā Al Wahāb thundered now, “Don’t make me kick you out of here.”
“I’m an Al Saåeed Sheikħzādā.” He shouted disgraced.
“Worse than the rest of the Saůūdī Årab males even.” Al Zubédā Al Wahāb told him.
She was a Wahāb.
Wahhabism formed the creed upon which the kingdom of Saudi Arabia was founded  and is the dominant form of Islam found in Saudi Arabia, and Qatar, as well as some pockets of Somalia, Algeria and Mauritania.
The term “Wahābī” (Wahhābīyat) was first used by opponents of Ibn Abdul Wahāb and is considered derogatory and rarely used by the people it is used to describe, who prefer to be called “Unitarians” (Muwahiddun).  
The terms “Wahabism” and “Salafism” are often used interchangeably, but Wahabism has also been called “a particular orientation within Salafism,”  an orientation some consider ultra-conservative. 
They claimed: Saůūd changed into Saåeed due to its long travel through different ages.
Al Zubédā Al Wahāb was still dreaming:
The gorgeous, voluptuous, lovely, Saůūdī Årab Muslimā ass of Al Zubédā Al Wahāb again packed my nude male Hindu lap.
Al Zubédā Al Wahāb came again in waves on my stout strongest Hindu prick.
The gorgeous, voluptuous, lovely, Saůūdī Årab Muslimā ass of Al Zubédā Al Wahāb, her sensuous beautiful Saůūdī Årab Muslimā buttocks, trembled against my nude male Hindu lap.
I was also on the edge of my tempestuous male Hindu release.
My masculine Hindu hands moved skillfully about the velvet golden, trembling Saůūdī Årab Muslimā thighs, of Al Zubédā Al Wahāb and up her quivering Saůūdī Årab Muslimā body until her pointed erect Saůūdī Årab Muslimā breasts filled delicately my strong Hindu palms.
y hot Hindu breath hammered against her beautiful nude Wahābī shoulders.
Al Zubédā Al Wahāb closed her attractive Saůūdī Årab Muslimā Wahābī legs tightly, as I straddled the outsides of her Saůūdī Årab Muslimā female thighs, and continued to drive into her in long powerful Hindu strokes.
Al Zubédā Al Wahāb was smiling to me sweetly.
All the time Al Zubédā Al Wahāb was blowing her hot Saůūdī Årab Muslimā feminine breath against my masculine Hindu face.
The sweet scent of her Saůūdī Årab Muslimā femininity and the feel of her firm vibrant Saůūdī Årab Muslimā feminine body made me feel wonderfully lightheaded.
The head of my rocketing hard Hindu Penis again parted her glistening Saůūdī Årab Muslimā Wahāb labial lips, worked inside and began probing her lustrous Saůūdī Årab Muslimā gorgeous vaginal depths.
Al Zubédā Al Wahāb pressed the back of her hand over her exquisite Saůūdī Årab Muslimā feminine mouth to keep from screaming.
I was pulling out my everlongest everthickest everstrong Hindu Penis and then sliding back it again into her.
I stopped to catch my breath and Al Zubédā Al Wahāb began whimpering.
A woman is a woman whether PhD or else, surrendering ultimately to her biological needs.
I smiled, kissed her, and laughed.
Al Zubédā Al Wahāb spread her beautiful Saůūdī Årab Muslimā Wahāb legs wide apart to welcome my incredible, wonderful, unbelievable, fantastic, Hindu Prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt.
My anticipation became a triumphant, and a proud and exhilarating masculine Hindu force.
The appeal of Wahabism to Muslims has been described as stemming from―
- Arab nationalism, which was attracted by the Wahhabi attack on the Ottoman Empire;
- reformism, which was attracted to a return to al-salaf al-salih;
- Wahhabi control of the two holy cities of Mecca and Medina, which gave Wahhabis great influence on Muslim culture and thinking;
- The discovery of Persian Gulf oil fields, which after 1975 allowed Wahhabis to promote their interpretations of Islam using billions from oil export revenue. 
I pulled the beautiful Saůūdī Årab Muslimā Wahāb young lady, Al Zubédā Al Wahāb, towards me and with a great masculine Hindu force, I plunged my Hindu prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt, kissing her beautiful Saůūdī Årab Muslimā Wahāb lips.
My Hindu prick plunged into her Saůūdī Årab Muslimā Wahāb Cunt deep and a tremor, an earthquake, swept through her entire nude beautiful female Saůūdī Årab Muslimā body.
I covered the whole beautiful Saůūdī Årab Muslimā Wahāb Cunt of my beautiful Saůūdī Årab Muslimā Wahāb Burrāque Al Zubédā Al Wahāb, with the huge Hindu length and thickness of my Hindu penis, while my masculine Hindu lips were kissing her beautiful Saůūdī Årab Muslimā lips.
Her beautiful female Saůūdī Årab Muslimā hips wriggled.
Al Zubédā Al Wahāb involuntarily pushed her beautiful Saůūdī Årab Muslimā ass again tighter against my handsome masculine Hindu groin swallowing my entire huge long Hindu prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt.
I moved forward until our bodies smashed again.
With my one masculine Hindu palm, I began massaging her exquisite, solid, erect, challenging, pointed, Saůūdī Årab Muslimā breasts and slid the other down.
“Zubédā! I say―” Sheikħzādā Safdar Al Saåeed’s curt voice brought Al Zubédā Al Wahāb out of trance.
She straightened at once.
“What did you say?”
“Durgesh was fucking you in your dreams?” Sheikħzādā Safdar Al Saåeed tried to humiliate her.
The grave mistake he did.
Al Zubédā Al Wahāb grabbed the opportunity to humiliate him instead.
“Yes! Vallāh! Safdar! What a Penis Durgesh has.”
“Lāħaul vilā qoovat illā villāh!” Sheikħzādā Safdar Al Saåeed gritted again through his teeth.
“Durgesh pulled his Hindu Penis again out of my protesting and constantly complaining beautiful Saůūdī Årab Muslimā Wahāb Cunt.”
“Protesting? Complaining?” Safdar tried to make her ashamed, “or greeting? Welcoming?”
Al Zubédā Al Wahāb was too happy to listen to him.
“Durgesh spread my Saůūdī Årab Muslimā Wahāb labial lips with the length of his ever-rocketing hard Hindu Penis again and began piercing it back and forth. A series of shudders passed through me as the length of Durgesh’s ever-rocketing hard Hindu Penis, touched my Saůūdī Årab Muslimā Wahāb clitoris in front, again and again. Once again, I began the litany of saying I’s name―”
“Stop it!!!!!!!! You bitch.” Sheikħzādā Safdar Al Saåeed shouted.
“I presented myself to Durgesh, in the position of his beautiful Saůūdī Årab Muslimā Wahāb Burrāque on my nude beautiful Saůūdī Årab Muslimā knees, with intense Saůūdī Årab Muslimā feminine love for me.
I eased his ever-steel hard Hindu Penis inside again and again.
I trembled all over once more as I penetrated my eager, excited, ready, willing, impatient beautiful Saůūdī Årab Muslimā Wahāb Cunt with several inches of Durgesh’s ever-steel hard male Hindu flesh of penis.”
“I’ll kill you, Al Zubédā Al Wahāb!” Sheikħzādā Safdar Al Saåeed thundered at her, “You don’t know what you are doing.”
forty seven―” I said.
Al Zubédā Al Wahāb laughed and winked at him lewdly, insulting him immensely.
“My Saůūdī Årab Muslimā feminine Wahāb breathing became a slow, steady wheezing.
Durgesh, rocking his masculine Hindu waist, pressed more and more of his ever-hard Hindu Penis into me.”
“Stop! Stop I say!”
“I, for Durgesh’s convenience, packed with burning desire and gigantic Saůūdī Årab Muslimā feminine Wahāb lust for him, spread my beautiful Saůūdī Årab Muslimā thighs further apart.
I myself began thrusting back against Durgesh.”
“I squeezed my beautiful Saůūdī Årab Muslimā Wahāb breasts, my smooth velvety Saůūdī Årab Muslimā female Wahāb thighs and my beautifully rounded fleshy Saůūdī Årab Muslimā Wahāb buttocks.
All the while, Durgesh kept steadily driving further into me.
It was the unique miracle of Durgesh’s Hindu Penis that after my every female response on it, its masculine Hindu lust was more increased, it grew more steel hard; the force Durgesh was fucking Al Zubédā Al Wahāb with, grew stronger.
Durgesh reached down between my Wahāb legs and felt the wet folds of my beautiful, lusty, juicy, Saůūdī Årab Muslimā cunt.
He put his hands around my nude Saůūdī Årab Muslimā Wahāb thighs, pulled the beautiful Al Zubédā Al Wahāb, and held me fast as he began employing his long and hard Hindu strokes.
Durgesh’s Hindu shaft was now once again completely embedded into my tight Saůūdī Årab Muslimā Wahāb Cunt.
I moaned with female Saůūdī Årab Muslimā Wahāb passion as Durgesh surged back against me.
The forceful and ever aggressive movements of Durgesh’s hard Hindu Penis into my tight Saůūdī Årab Muslimā Wahāb Cunt had taken a steady rhythm now spearing my delightful, pleasant, charming, and captivating Saůūdī Årab Muslimā Wahāb Cunt.
After my several wild climaxes, I pleaded with Durgesh,
‘I, I want to take your Hindu load now into my Saůūdī Årab Muslimā Wahāb Cunt’.”
“Oh! Sure! Why not?” Sheikħzādā Safdar Al Saåeed managed a burning smile, “Every Saůūdī Årab Muslimā Pussy is made for it!”
“― ‘Al Zubédā Al Wahāb!” Durgesh looked at me surprised, “You, you want it there?”
“Okay.” Durgesh granted my request.
The ever enticing, ever tempting, ever alluring, ever inviting, ever appealing, ever tantalizing, ever beguiling, ever captivating, rounded globes of flesh, my Saůūdī Årab Muslimā nude Wahāb ass, packed Durgesh’s nude masculine Hindu lap.
I was Durgesh’s Burrāque.
Durgesh’s Saůūdī Årab Muslimā Ghođī, that is.
Durgesh now grew more eager, more willing and more enthusiastic than even I did.
The strained moans coming from me became more demanding as the pressure began to build in my Årab Muslimā Wahāb Cunt.
When I seemed to reach a level of Saůūdī Årab Muslimā female sensation, Durgesh fucked me harder more firmly.
Captivated by Durgesh’s ever increasing, ever harder, penetrations, Al Zubédā Al Wahāb― i.e. I was kissing him passionately again and again.
Kissing Durgesh passionately again and again all the while, increasing the back and forth movements of my Saůūdī Årab Muslimā Wahāb feminine nude buttocks into Durgesh’s nude masculine Hindu lap.
Al Zubédā Al Wahāb, I― was rocking back and forth on Durgesh’s great, Årab Muslimā Cunt Fucker, Årab Muslimā Ass Fucker, Hindu Penis again and again.
Ultimately, I once again started to flood on Durgesh’s miraculous hardest Hindu Penis.
Both my delicate superb wonderful, striking, Saůūdī Årab Muslimā buttocks had again packed Durgesh’s nude Hindu lap taking his Hindu penis entirely into my wonderful, stunning, Saůūdī Årab Muslimā Wahāb Cunt.
My Årab Muslimā Wahāb labial lips firmly closed around Durgesh’s ever-strong Hindu penis.
All the time I was kissing and kissing Durgesh passionately, fervently, avidly, ardently, single-mindedly, overpoweringly, and keenly.
All the time I was blowing my hot Saůūdī Årab Muslimā feminine Wahāb breath against his masculine Hindu face as I kissed Durgesh passionately full on his masculine Hindu lips repeatedly.
The sweet scent of my Saůūdī Årab Muslimā Wahāb femininity and the feel of my firm vibrant Saůūdī Årab Muslimā feminine Wahāb body made Durgesh feel wonderfully lightheaded.”
Sheikħzādā Safdar Al Saåeed was snatching his hair out of immense helplessness.
Al Zubédā Al Wahāb smiled cunningly and went on to tell him―
“Durgesh closed his eyes, inhaled, and returned my warm female Saůūdī Årab Muslimā kisses fervently.
Durgesh’s ever-strong Hindu penis was glistening.
He was enjoying my constant lustful fervent Saůūdī Årab Muslimā Wahāb kisses and love frictions of my Saůūdī Årab Muslimā vaginal depths.
‘You are incredibly beautiful Al Zubédā Al Wahāb!’ Durgesh said.
His Hindu Penis was working inside me, probing my Saůūdī Årab Muslimā feminine Wahāb depths.
“Durgesh! Durgesh!” I murmured repeatedly.
Durgesh was once again constantly responding to each invocation of his name by me, by stabbing deeper with his incredible, unique, Hindu Penis into my exquisite Saůūdī Årab Muslimā Wahāb Cunt.
I was sometimes pressing the back of my hand over my exquisite Saůūdī Årab Muslimā feminine Wahāb mouth to keep from screaming and sometimes was kissing Durgesh even only to keep busy it so that I could not scream.
Durgesh stopped to catch his breath and I began whimpering.
“Please don’t stop, Durgesh!” I gasped, “Durgesh! Don’t….stop….please.” Al Zubédā Al Wahāb told Sheikħzādā Safdar Al Saåeed.
She was again in trance, self-hypnotized.
“Durgesh smiled, kissed me, and laughed.
With one palm, Durgesh again began massaging my exquisite Saůūdī Årab Muslimā feminine Wahāb breasts and slid the other down.
A series of shudders again passed through my beautiful feminine Saůūdī Årab Muslimā Wahāb body. The back and forth movements of my Saůūdī Årab Muslimā feminine nude Wahāb buttocks into Durgesh’s nude masculine Hindu lap were again increasing.
Ultimately, I felt the pressure building inside me once more.
I started to flood on Durgesh’s indomitable 12” long 5” thick Hindu Penis all over again, and again, and again, enjoying the immense incredible sexual pleasure inside my Saůūdī Årab Muslimā Wahāb Cunt.
Both my delicate superb wonderful, striking, Saůūdī Årab Muslimā buttocks had again packed Durgesh’s nude Hindu lap taking his Hindu penis entirely into my wonderful, stunning, Saůūdī Årab Muslimā Wahāb Cunt.
Durgesh quickened his masculine Hindu pace delighted at my female Saůūdī Årab Muslimā Wahāb responsiveness to his strong male Hindu thrusts.
I pushed my Saůūdī Årab Muslimā buttocks firmly against Durgesh’s nude scorching masculine Hindu lap.
I came again in waves, forcing Durgesh’s own violent Hindu release into her Saůūdī Årab Muslimā Wahāb Cunt in due course.
I threw back my beautiful head and laughed.
I contracted my Saůūdī Årab Muslimā Wahāb vaginal muscles tightly about Durgesh’s ever-expanding Hindu shaft and held it tightly in my vaginal grip to urge his tension to mount.
Eventually, Durgesh’s masculine Hindu body quivered as if a volcano about to erupt.
I with all my feminine Saůūdī Årab Musalmān Wahāb Beauty slid my hands beneath and began to stroke myself fiercely.
Durgesh kissed and nibbled at my beautiful neck and shoulders.
I felt Durgesh about to come.
I released Durgesh’s Hindu Penis so he could ride me in full stride toward my climax.
My golden rump rocked rapidly from side to side as Durgesh grunted from behind his clenched teeth and filled my Saůūdī Årab Muslimā Wahāb Cunt with his hot abundant Hindu sperm.
“Eīshān!” Durgesh said hotly against my beautiful Saůūdī Årab Muslimā Wahāb neck.
My beautiful female Saůūdī Årab Muslimā body quaked in my own exalted joy,
“Durgesh,” I hissed, “I love you, Durgesh! My handsome Hindu Fucker! I love you very much as I never loved anyone.”
“Shame on you!” Sheikħzādā Safdar Al Saåeed shouted, “You are imagining that a 59 yrs old Hindu is fucking you so much while you are only 28.”
Al Zubédā Al Wahāb did not listen to him.
She was in trance.
She was completely self-hypnotized.
“I also love you my darling, Al Zubédā Al Wahāb! Moreover, you know it.” Durgesh said.
He was melting on top of my beautiful nude female body.
I was still Durgesh’s Saůūdī Årab Muslimā Wahāb Burrāque.
His Saůūdī Årab Muslimā Wahāb Ghođī.
And Durgesh was still melting on my beautiful Saůūdī Årab Muslimā Wahāb body, like a coverlet of smooth warm satin.
Sheikħzādā Safdar Al Saåeed fell on the floor exhausted.
He felt I was not flooding into Al Zubédā Al Wahāb’s Årab Muslimā Wahāb Cunt.
I was bursting into his ass.*
I squeezed Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad’s Saůūdī Årab Muslimā ever erect breasts and asked Al Hudā―
“Zabeer has been arrested?”
Al Hudā bent her head down.
“Yes! Bhāijān hasn’t done anything. He is suffering from the struggle for power. He is the Crown Prince of Al Kuwait Creations. If it was not the struggle for power it was not easy to arrest the Crown Prince himself.”
I said sarcastically.
“It seems that Your Sheikħ Ammī is devoted to justice more than anything else.”
Al Hudā broke.
She started to weep helplessly on the back of Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
Even my passionate and violent Hindu Sex Kicks into her tight Kuwaiti Årab Muslimā Cunt could not keep her glad enough not to weep.
Sheikħzādī Dr. Al Hudā Al Aħmad Al Zabeer loved his brother, the young Sheikħ Al Zabeer that much.
“I’ve come to you as my lost resort. Lillāh don’t refuse to help me. Bhāijān is suffering from the conspiracy of their own people. They have made even Sheikħ Ammī to take their side while Bhāijān is her own son from her own womb.”
“You are also her daughter from her own womb.” I increased my pace into her tight Kuwaiti Årab Muslimā Cunt.
“Sheikħ Ammī loves the persons who are born from my step mothers’ wombs more than her own children born from her own womb. We― we are forty seven sisters―”
The thickness of my Hindu Penis was stretching the pathway of her Cunt.
It was tight as if she was a virgin till now.
Al Hudā Al Aħmad Al Zabeer said tersely.
“There are so many males also in my family. I have eleven paternal uncles, fifteen maternal uncles, thirty-seven Kħālūs and thirty-five Phoophās. All these united have made life terrible for us. Every one is trying always to devise some way or other to dethrone Bhāijān from his status of the Crown Prince even. I can’t tell you who has conspired this time against him. But I have doubt that even Sultan Bhai is taking interest in it that who must be the next ‘Farmānravā’ of Al Kuwait Creations.”
“I see! Zabeer is arrested for murder. Isn’t it?”
“Yes! The charge is actually ‘Hit and Run’. It is being said that he has killed a person driving irresponsibly the car. He has killed a person. When he has done it before becoming the King, after sitting on the throne, he will make the Al Kuwait Creations a Creations of dead bodies. He will convert Al Kuwait Creations into a large ‘Qabristān’, a large Cemetery.”
“If Zabeer will not be the administrator of Al Kuwait Creations, who will be the next?”
“Apparently the honor will go to the Sheikħ Ammī. But actually, the administration will be shifted to the hands of the persons, for all practical purposes concerned, who do not want Bhāijān to come into power.”
“Al Hudā!” Suddenly Bāno addressed her, “May I propose one thing?”
“By all means Bāno dear?” Al Hudā smiled, “By all means.”
“Actually you don’t need me. You need Durgesh only.”
“Leaving me alone when I need you very much?” Al Hudā smiled with efforts.
“Certainly not. I’m providing you a better companion than you are asking for. What can I do for you in this matter?”
“Everything. Leaving you, who am I to your would be Hindu husband? If you are with me, he is my Doolha Bhai, but if you are not with me I’m a nobody to him.”
“Certainly not. You are his Saali and Saali is sometimes sweeter than even the wife is. He can enjoy his wife whenever he wants but Saali is not available always.”
“Hold his hand and order: ‘Come on with me, you Hindu Penis! Take my Cunt for you and just obey me.”
My Hindu Penis was constantly reminding me that Al Hudā is even more beautiful than Al Bāno Al Åbdul Kareem Al Saiyad is.
Moreover, Bāno had requested me that I should not fuck her yet, before our duly legal marriage.
She had allowed me to fuck her only in her glorious Årab Muslimā ass.
My Penis was impatient to penetrate Al Hudā Al Aħmad Al Zabeer’s virgin Kuwaiti Årab Muslimā cunt.
It was penetrating her furiously.
“Allah! Allah!” Al Hudā was trying to control her, “It’s only for you now, Durgesh! I’m a One Man Woman.”
“Thank you. I meant you don’t have to destroy it today. You are going to enjoy it forever.”
“Will your father and mother won’t object?”
I pulled my Penis out of her Cunt.
Al Hudā Al Aħmad Al Zabeer immediately objected.
“What are you doing? What are you doing?”
“The head will remain inside, don’t cry.” I laughed and winked at her.
“I want complete inside. I want the whole inside.”
“Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad laughed, “You are being impatient.”
“Durgesh! She must not come between us.” Al Hudā Al Aħmad Al Zabeer complained.
“Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad was astonished.
“When Durgesh’s Hindu Penis was visiting your gorgeous Saůūdī Årab Muslimā Ass, I did not come between Durgesh and you.”
“Yes!” Al Hudā Al Aħmad Al Zabeer smiled, “Our bodies are different even then. Their needs are not identical.”
“I understand Bāno! But―”
“I still need Durgesh’s Hindu Penis inside me.”
In some cases, women either do not have a refractory period or have a very short one and thus can experience a second orgasm, and perhaps further ones, soon after the first.
After the first, subsequent climaxes may be stronger or more pleasurable as the stimulation accumulates.
For some women, their clitoris and nipples are very sensitive after climax, making additional stimulation initially painful.
There are sensational reports of women having too many orgasms, including an unauthenticated claim that a young British woman has them constantly throughout the day, whenever she experiences the slightest vibration.
It is possible for a man to have an orgasm without ejaculation (dry orgasm) or to ejaculate without reaching orgasm.
Some men have reported having multiple consecutive orgasms, particularly without ejaculation. Males who experience dry orgasms can often produce multiple orgasms, as the refractory period, is reduced.
Some males are able to masturbate for hours at a time, achieving orgasm many times.
In recent years, a number of books have described various techniques to achieve multiple orgasms.
Most multi-orgasmic men (and their partners) report that refraining from ejaculation results in a far more energetic post-orgasm state. Additionally, some men have also reported that this can produce more powerful ejaculatory orgasms when they choose to have them.
One dangerous technique is to put pressure on the perineum, about halfway between the scrotum and the anus, just before ejaculating to prevent ejaculation. This can, however, lead to retrograde ejaculation, i.e. redirecting semen into the urinary bladder rather than through the urethra to the outside.
It may also cause long term damage due to the pressure put on the nerves and blood vessels in the perineum.
Men who have had prostate or bladder surgery, for whatever reason, may also experience dry orgasms because of retrograde ejaculation.
Other techniques are analogous to reports by multi-orgasmic women indicating that they must relax and “let go” to experience multiple orgasms.
These techniques involve mental and physical controls over pre-ejaculatory vasocongestion and emissions, rather than ejaculatory contractions or forced retention as above.
Anecdotally, successful implementation of these techniques can result in continuous or multiple “full-body” orgasms.
Gentle digital stimulation of the prostate, seminal vesicles, and vas deferens provides erogenous pleasure that sustains intense emissions orgasms for some men.
Many men who began masturbation or other sexual activity prior to puberty report having been able to achieve multiple non-ejaculatory orgasms.
Young male children are capable of having multiple orgasms due to the lack of refractory period until they reach their first ejaculation.
In female children, it is always possible, even after the onset of puberty.
This capacity generally disappears in males with the subject’s first ejaculation.
Some evidence indicates that orgasms of men before puberty are qualitatively similar to the “normal” female experience of orgasm, suggesting that hormonal changes during puberty have a strong influence on the character of male orgasm.
Because of this, there is currently an experimental interest in drugs, which inhibit prolactin, such as cabergoline (also known as Cabeser, or Dostinex).
Anecdotal reports on cabergoline suggest it may be able to eliminate the refractory period altogether, allowing men to experience multiple ejaculatory orgasms in rapid succession.
At least one scientific study supports these claims. Cabergoline is a hormone-altering drug and has many potential side effects.
It has not been approved for treating sexual dysfunction.
Another possible reason may be an increased infusion of the hormone oxytocin.
Furthermore, it is believed that the amount by which oxytocin is increased may affect the length of each refractory period.
A scientific study to successfully document natural, fully ejaculatory, multiple orgasms in an adult man was conducted at Rutgers University in 1995. During the study, six fully ejaculatory orgasms were experienced in 36 minutes, with no apparent refractory period.
It can also be said that in some cases, the refractory period can be reduced or even eliminated through the course of puberty and on into adulthood. Later, P. Haake et al. observed a single male individual producing multiple orgasms without elevated prolactin response.
Al Hudā Al Aħmad Al Zabeer was dying to have my entire Hindu Penis again inside her.
She did not know why I had pulled it out of her Cunt only its head remaining inside.
Her Cunt was growing more and more impatient.
Why I do not understand it’s her first time.
He should have fucked her.
But, instead of fucking Al Hudā Al Aħmad Al Zabeer, I entered Bāno’s Saůūdī Årab Muslimā Ass.
He was making her mad for his Hindu Penis.
Naturally, I had many women.
I was a matured person.
Only Durgesh’s youth is constant at 18.
His experiences do not.
They are of 59.
He is matured actually.
But she was not.
It was first time Al Hudā Al Aħmad Al Zabeer is having a sexual intercourse even.
Moreover, I was constantly playing with her Kuwaiti Årab Muslimā female breasts.
I was holding them, massaging them and squeezing them again and again.
Al Hudā Al Aħmad Al Zabeer tried to thrust her Kuwaiti Årab Muslimā Cunt upwards to take my Hindu Penis again into it fully.
I stopped her.
“Hey! Hold it. What are you doing?”
“Durgesh! Please darling!”
“Al Hudā! It’s yours.”
“Then let me get it inside the whole.”
“Whole in the hole?”
Al Hudā Al Aħmad Al Zabeer laughed.
“Whole in the hole.”
“You want to have your orgasm so early?”
It may be experienced by both males and females.
Orgasm is characterized by intense physical pleasure, controlled by the involuntary, or autonomic, nervous system.
“You don’t want to enjoy it more?”
“Durgesh! Jane-Man! I’m―”
“After orgasm, humans often feel tired and a need to rest.
Ongoing research at the University Medical Center of Groningen, the Netherlands, studies brain events that accompany orgasm in men and women. Techniques used involve Positron Emission Tomography (PET) and fMRI.
“I’m not interested in its Science, Durgesh! I want to enjoy.”
“If you get orgasm so early, you will find your desire and lust diminished.”
“Then the divine pleasure will not be prolonged.”
One of the main ways of achieving orgasm is by direct or indirect stimulation of the penis or clitoris. Such stimulation can come from a variety of activities, including but not limited to sexual intercourse, manual masturbation, anal sex, oral sex, non-penetrative sex, a sensual vibrator, or an erotic electrostimulation. Orgasm may also be achieved by stimulation of the nipples or other erogenous zones.
In common use, the term G-spot refers to these areas.
This leads to a different type of male orgasm than the orgasm that results from stimulation of the penis.
In women, through the vagina.
With sufficient stimulation, the prostatic structure can also be “milked.” Providing that there is no simultaneous stimulation of the penis, prostate milking can cause ejaculation without orgasm.
When combined with penile stimulation, some men report that prostate stimulation increases the volume of their ejaculation.
Suddenly she jumped on the back of her friend, Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
My Hindu Penis had suddenly penetrated her glorious Kuwaiti Årab Muslimā Cunt entirely to the hilt.
Al Hudā Al Aħmad Al Zabeer kissed me gratefully.
“Thank you. Thank you. Let it remain there for sometime. Please! Don’t pull it out.”
Al Hudā Al Aħmad Al Zabeer felt ashamed of her.
“Why are you laughing?”
“Enjoying the innermost depth of your Kuwaiti Årab Muslimā Cunt, you fool!”
“I’m not a fool.” Al Hudā Al Aħmad Al Zabeer protested.
I was playing with her gorgeous Kuwaiti Årab Muslimā buttocks now.
“Durgesh is teaching you how to enjoy the sex very much.” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad laughed.
She had gone through anal stimulations.
A woman may come to orgasm without stimulating the anus, by stimulation of the buttocks and anal cleft with the tongue.
This is often greatly facilitated through additional manual stimulation of the clitoris.
Another theory on the source of anal orgasm in the female is the perineal sponge.
The perineal sponge is an erectile structure located between the vagina and rectum that responds to stimulation like any other erectile tissue.
Anecdotal evidence suggests that some women experience anal orgasm as qualitatively different from clitoral or vaginal orgasm, though for many others the distinction is less clear.
In both sexes, pleasure can be derived from the nerve endings around the anus and the anus itself. Hence, anal-oral contact can still be pleasurable without stimulation of the clitoris.
Anal orgasm has nothing to do with the prostate orgasm, although the two are often confused.
Breast and nipple stimulation
A breast orgasm is a female orgasm that is triggered from the stimulation of a woman’s breast. Not all women experience this effect when the breasts are stimulated; however, some women claim that the stimulation of the breast area during sexual intercourse and foreplay, or just the simple act of having their breasts fondled, has created mild to intense orgasms. According to one study that questioned 213 women, 29% of them had experienced a breast orgasm at one time or another,
This shows that it is not common, but it is possible.
I had entered my Hindu Penis fully into Al Hudā Al Aħmad Al Zabeer’s tight Kuwaiti Årab Muslimā Cunt to the hilt.
My Hindu balls were touching her buttocks.
Her Kuwaiti Årab Muslimā vaginal muscles were squeezing along the entire length and thickness of my Hindu Prick.
My Hindu Penis was enjoying their inexperienced revolts and submissions continuously.
Al Hudā Al Aħmad Al Zabeer was squirming on the nude back of her friend Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
Then she closed her beautiful Kuwaiti Årab Muslimā eyes, stopped squirming and enjoyed my Hindu Penis into her Kuwaiti Årab Muslimā Cunt.
Al Hudā Al Aħmad Al Zabeer did not want an orgasm so early.
I was right.
She felt more grateful to me.
The Gräfenberg spot, or G-spot, is a small area behind the female pubic bone surrounding the urethra and accessible through the anterior wall of the vagina.
Many scientists believe that only certain women possess a G-spot.
The G-spot orgasm is sometimes referred to as “vaginal,” because it results from stimulation inside the vagina, including during sexual intercourse.
However, only stimulation of the G-spot, and not other intravaginal stimulation, results in a “vaginal orgasm.”
The “two-orgasm theory” (the belief that in women there is a vaginal orgasm and a clitoral orgasm), has been criticized by feminists such as Ellen Ross and Rayna Rapp as a “transparently male perception of the female body”.
The concept of purely vaginal orgasm was first postulated by Sigmund Freud.
In 1905, Freud argued that clitoral orgasm was an adolescent phenomenon, and upon reaching puberty, the proper response of mature women changes to vaginal orgasms.
While Freud provided no evidence for this basic assumption, the consequences of the theory were greatly elaborated, partly because many women felt inadequate when they could not achieve orgasm via vaginal intercourse that involved little or no clitoral stimulation.
In 1966, Masters and Johnson published pivotal research about the phases of sexual stimulation. Their work included women and men, and unlike Alfred Kinsey earlier (in 1948 and 1953), tried to determine the physiological stages before and after orgasm.
One of the results was the promotion of the idea that vaginal and clitoral orgasms follow the same stages of physical response.
Masters and Johnson also argued that clitoral stimulation is the primary source of orgasms.
Recent discoveries about the size of the clitoris – it extends inside the body, around the vagina  – complicate or may invalidate attempts to distinguish clitoral vs. vaginal orgasms.
Recent anatomical research shows that there are nerves connecting intravaginal tissues and the clitoris.
This, with the anatomical evidence that the internal part of the clitoris is a much larger organ than previously thought, could explain credible reports of orgasms in women who have undergone clitorectomy as part of female circumcision.
The link between the clitoris and the vagina is evidence that the clitoris is the ’seat’ of the female orgasm and is far more widespread than the visible part most people associate with it.
But it is possible that some women have more extensive clitoral tissues and nerves than others do, and so that some women can achieve orgasm only by direct stimulation of the external part of the clitoris.
Durgesh was an expert.
He was master of sexual intercourse.
She had heard that when he was only barely adult, the Foreign Tourist Beauties, visiting India, visited Durgesh as well.
Well, the same Durgesh is hers now forever.
Al Hudā Al Aħmad Al Zabeer must be grateful to her friend Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
I started her fucking again passionately.
Sheikħzādī Al Hudā Al Aħmad Al Zabeer kissed me, kissed, kissed, and kissed.
In response to my each passionate penetration of her beautiful smart Kuwaiti Årab Muslimā Cunt, Sheikħzādī Al Hudā Al Aħmad Al Zabeer was kissing me now fiercely.
She was getting the pleasure she did not even dream of.
And it was a reality now.
Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.was satisfied that she had fulfilled both her friend Al Hudā Al Aħmad Al Zabeer and me.
I was fucking Al Hudā Al Aħmad Al Zabeer now, she could not allow now.
Arab world, now Arab world Creations to be exact, was facing the problem of appropriate leadership.
She had involved me.
So far, she had succeeded.
But there was a long way now.
Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad had started a long fight.
Al Jihad fil Islam fee sabeelillah!
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150. The Chairman: 2
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152. The Chairman: 4
153. The Chairman: 5
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155. An Underworld Don: 2
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157. An Underworld Don: 4
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164. Age no bar: 1
165. Age no bar: 2
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22. Majājī Kħudā: 2
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10. R’gved: Mandal 1| Sookt 19| Mantr 7
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12.R’gved: Mandal 1| Sookt 19| Mantr 9
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