Pūrā måmlah samajh saknā zarā sā bhī dushwār nahīn thā.
Ruqayyah Waħīd méré Uncut Hindu Lund par usī din, usī vaqt aur usī lamħé sé mar miŧī thī, jab usné apnī sahélī Saåīdah Salāħuddīn ko mujhsé chudvāté dékhā thā.
Ruqayyah Waħīd kħwāb mein bhī nahīn soch saktī thī ki uskī koī Panjvaqtah Namāzī kaŧŧar Sunni Musalmān sahélī ék Hindu sé bhī chudvā saktī hai.
Allah ghārat karé kambakħton ko.
Panjvaqtah Namāzī hain.
Phir bhī kisī Hindu sé chudvāné ké liyé marī jātī hain.
Aré, koī Hindu inhén paŧāyé, inkī bémisāl Panjvaqtah Namāzī Musalmān kħūbsūrtī kī wajah sé inhén chod sakné ké liyé, to bhī baat kuchh samajh mein ātī hai.
Lékin Allah Allah, yahān to yeh kambakħt kħud chakkar kāŧtī hain tåqatwar Hindu mardon ké.
Kħud burī taraħ unké pīchhé pađkar unhén paŧātī hain aur phir kħūb jī bharkar chudvātī hain un Hindu mardon sé.
Saåīdah Salāħuddīn ko to usné āđé hāthon liyā thā.
“Mar béħayā. Mérā Hindu Sasur hī milā thā tujhé chudvāné ké liyé?”
Saåīdah Salāħuddīn zarā sā bhī to nahīn sharmāī thī.
“Akélī mat khā. Badħazmī ho jāyégī.”*
Ruqayyah Waħīd sannāŧé mein aa gaī thī.
“Ilāhī, aré, qahar nāzil ho tujh par, kambakħt. Kyā bak rahī hai?”
“Itnī nāsamajh nahīn hai tū. Hotī to University mein awwal nahīn ātī.”
Ruqayyah Waħīd né pāglon kī taraħ Saåīdah Salāħuddīn ko dékhā.
“Pāgal ho gaī hai kyā? Main méré Hindu Sasur sé chudvāūngī?”
“Tamām kħawātīn-e-Ved Nagar mein charchā hai ki, Ruqayyah Waħīd né Durgesh sé chudvāné ké liyé Salīm Jalāluddīn jaisé nāmard sé nikāħ kar liyā.”
“Lånat hai tum sab Uncut Hindu Lund kī dīwāniyon par. Kaisī kaisī bébuniyād afwāhén uđātī phirtī ho, apnī Uncut Hindu Lund dīwāngī ko justify karné ké liyé. Salīm Jalāluddīn nāmard nahīn hai.”
“Jhūŧhī kahīn kī! Lånat hai tujh par.”
“Mérā nikāħ Salīm Jalāluddīn sé do saal qabl huā thā. Aaj main ék béŧī kī Ammī hūn.”
“Baap kaun hai?”
“Saåīdah Salāħuddīn, main ħaqīqat bayān kar rahī hūn.”
“Salīm Jalāluddīn kisī kā baap nahīn ban saktā. Voh nāmard hai. Samjhīn? Isīlyé apnī bīwī ko yahān Durgesh ké ħawālé chhođkar Dubai bhāg gayā. Dékh nahīn sakā béchārah apnī Panjvaqtah Namāzī PhD paŧākħā Musalmān bīwī ko ék Hindu sé chaŧkħāré lé lékar chudvāté.”*
Ruqayyah Waħīd hansī.
“Mujhé hamdardī hai tum sab Uncut Hindu Lund kī mārī huī Musalmān lađkiyon aur Musalmān åuraton sé. Arī kambakħto, yah sab Naåīmah Muħammad Ħasan kā siyāsī propaganda hai ki Musalmān nāmard hoté hain aur Hindu Chudakkađ-e-åāzam hoté hain. Bakwās hai yeh sab.”
“Yånī tūné aaj tak Durgesh sé nahīn chudvāyā?”
“Lāhal vilā qūvat! Arī Kambakħt, Durgesh mérī Sāsu Ammī ko chodtā hai, Begam Al Jihād fil Islam fī sabīlillah ko.”
“Sach?” Saåīdah Salāħuddīn uttéjit ho uŧhī, “Tūné kħud apnī ānkhon se dékhā?”
“Mar béħayā, kyon itnī pāgal hai kisī Panjvaqtah Namāzī kaŧŧar Musalmān Choot mein Uncut Hindu Lund ghustā dékhné ké liyé? Arī Kambakħt, hum Musalmān lađkiyān aur hum Musalmān åuratén Hinduon se isliyé chudvātī hain ki Musalmān zyādah pakbāz hoté hain hum Musalmān lađkiyon aur hum Musalmān åuraton kī banisbat. Voh baghair nikāħ ké kisī kħātūn sé koī jinsī tålluqāt qāyam nahīn karté, kħwāh voh kħātūne-muħtarmah Musalmān ho, yā ghair Muslim. Musalmān mard aaj bhī is daur-e-nāgahānī ké sabsé zyādah Paktarīn mard hain, kħwāh unké dushman aur dushmanān-e-Islam unhén is par kitnā hī zalīl kyon na karté rahén. Musalmānon mein Ħazrat Yūsuf ålayhissalām kā Īmān abhī bhī båqī hai. Balki main to yahān tak kahtī hūn ki ab sirf Musalmān mard hī rah gayé hain jinmein Ħazrat Yūsuf ålayhissalām kā Īmān abhī bhī båqī hai.”*
Ved Nagar mein party dénā koī aesā kaam nahīn thā jo koī aerā ghairā natthūkħairā bhī kar saké.
Lékin Jāgīrdār Muħammad Jalāluddīn ké liyé yah party dénī béħad zarūrī thī.
Voh apnī naī film shurū karné jā rahā thā.
Yah usī kī party thī.
Party mein film stars kī bharmār thī.
Film heroines kī kamī nahīn thī party mein.
“Har koī in heroines ké āspās ghūm rahā hai,” Nigār Sultānah Humāyūn nihāyat hī talkħ lahjé mein bolī, “lékin yé kambakħt hain ki Durgesh ké ird gird sé haŧné kā naam nahīn lé rahī hain.”
“Aré,” Jāgīrdār Muħammad Jalāluddīn jhallākar bolā, “raat bhar chudvāyā hai na tumné Durgesh sé? Maine pahlé hī kah diyā thā ki party mein Durgesh ko mahmān kħawātīn ké liyé bakħsh dénā.”
“Jaisé main nahīn bakħshūngī to Durgesh vāqaåī mujhé hī chodtā rahégā. Yé heroines bardāsht kar léngī apnī itnī bađī béizzatī.” Nigār Sultānah Humāyūn tanz kiyé baghair nahīn rah sakī.
“Humné isliyé āpko raat bhar Durgesh sé chudvātī rahné ké liyé chhođ diyā thā ki Marħūm Sultān Ålāuddīn Kħiljī ké kħāndān kī jo kuchh thođī bahut izzat bachī rah gaī hai, kahīn āp usko bhī is party mein Durgesh ké qadmon par nisār na kar dén.”
Nigār Sultānah Humāyūn tanziyah andāz mein hansī.
“Kamāl karté hain Bhāījān, aap bhī. Āpkī yah kħāksār chhoŧī bahan kyā, aur uskī awqāt kyā. Bhalā aap ké yahān hoté hué kisī aur kī jurrat yah ho saktī hai ki Marħūm Sultān Ålāuddīn Kħiljī ké kħāndān kī izzat par koī aanch tak pahunchā saké? Kitnā buland kar rakhā hai Marħūm Sultān Ålāuddīn Kħiljī ké kħāndān kā naam aap né. Aap kā mukammil ism-e-girāmī hai− Jāgīrdār Muħammad Jalāluddīn Kħiljī. Lékin aapné aaj tak kabhī apné naam ké saath lafz ‘Kħiljī’ kabhī nahīn lagāyā. Kyon nahīn lagāyā?”
Jāgīrdār Muħammad Jalāluddīn mand mand muskurā rahā thā.
“Kyon nahīn lagāyā?”
“Tāki aap logon ko is kħushfahmī mein mubtilā rakh sakén ki aap kā naam Marħūm Sultān Jalāluddīn Kħiljī ké naam par nahīn, Mughal-e-Åāzam Shahanshāh Jalāluddīn Muhammad Akbar ké naam par rakhā gayā hai. Kitnā naaz hai Jāgīrdār Muħammad Jalāluddīn ko apné Kħiljī honé par. Hai na?”*
4. On History
6. On Hinduism
7. On Islam
Årab Mahā Bhārat:
1/22: ‘Ādi Parv: Saůūdī Årabia’
Wahābism: Al Jihad fil Islam fee sabeelillah
وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ
Waqaloo lan yadkhula aljannata illa man kana hoodan aw nasara tilka amaniyyuhum qul hatoo burhanakum in kuntum sadiqeen.’
‘And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.’
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
112: Bala man aslama wajhahu lillahi wahuwa muhsinun falahu ajruhu AAinda rabbihi wala khawfun AAalayhim wala hum yahzanoon.’
‘Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.’
Standing there in the cold office, at this ungodly hour, no longer night, not yet day, Al Zubédā Al Wahāb felt frightened and nervous.
Saudi women face severe discrimination in many aspects of their lives, including education, employment, and the justice system and are clearly regarded as inferior to men. Although they make up 70% of those enrolled in universities, women make up just 5% of the workforce in Saudi Arabia, the lowest proportion in the world.
Implementation of a government resolution supporting expanded employment opportunities for women met resistance from within the labor ministry, from the religious police, and from the male citizenry.
These institutions and individuals generally claim that according to Shariat a woman’s place is in the home caring for her husband and family.
“Zubédā!” Safdar again addressed her.
“You are wasting your time, Safdar! I can’t marry you, I’ve said.”
In the legal system, women face discrimination as the criminal laws of Saudi Arabia adhere to strict Islamic precepts.
An example of this is the requirements for testifying in criminal proceedings; the witness must be deemed sane, the age of an adult, and a Muslim.
Non-Muslims may not testify in criminal court.
Women may not testify unless it is a personal matter that did not occur in the sight of men.
The testimony of a woman is not regarded as fact but as presumption.
- Women are much more emotional than men are and will, as a result of their emotions, distort their testimony.
- Women do not participate in public life, so they will not be capable of understanding what they observe.
- Women are dominated completely by men, who by the grace of God are deemed superior; therefore, women will give testimony according to what the last man told them.
- Women are forgetful, and their testimony cannot be considered reliable.
“So you still love that Beast?” Safdar gritted
through his teeth.
“He is not Beast. And go away.”
“Perhaps, he will not leave any beautiful
Saůūdī Årab Muslimā young woman for us Saůūdī Årab Muslim males.”
“He is not Ħazrat Yūsuf ålaihissalām.”
Safdar’s voice was burning with immense hatred and venom.
Allah! What should he do?
As a result of these laws, women are particularly vulnerable in cases of assault and/or rape, as their testimony is treated as a presumption, while that of their attackers is accepted as fact.
However, some do so on rural roads illegally.[ Women are allowed to fly aircraft, though they must be chauffeured to the airport.
Education, although limited, has become an important aspect.
There are numerous legal restrictions of what kind of jobs women can do, as to prevent their direct contact with men.
Progressively over the decades, many foreigners residing in the Kingdom have reported that enforcement of dress code laws has become slightly less strict.
Institutions from schools to ministries to restaurants are always sex-segregated.
After their first menstrual cycle, women must cover their entire body in a long black cloak (abaaya) as according to tradition.
Prior to 2008, women were not allowed to enter hotels and furnished apartments without a chaperon or “mahram.”
With a 2008 Royal Decree, however, the only requirement needed to allow women to enter hotels are their national ID cards, and the hotel must inform the nearest police station of their room reservation and length of stay.
“He is fifty nine years old now.” Safdar shouted on top of his lungs, “You are only twenty eight. You fool!”
“Leave me alone Safdar. His youth is constant at eighteen. Durgesh is Ever-Eighteen!” Al Zubédā Al Wahāb thundered now, “Don’t make me kick you out of here.”
“I’m an Al Saåeed Sheikħzādā.” He shouted disgraced.
“Worse than the rest of the Saůūdī Årab males even.” Al Zubédā Al Wahāb told him.
She was a Wahāb.
Wahhabism formed the creed upon which the kingdom of Saudi Arabia was founded  and is the dominant form of Islam found in Saudi Arabia, and Qatar, as well as some pockets of Somalia, Algeria and Mauritania.
The term “Wahābī” (Wahhābīyat) was first used by opponents of Ibn Abdul Wahāb and is considered derogatory and rarely used by the people it is used to describe, who prefer to be called “Unitarians” (Muwahiddun).  
The terms “Wahabism” and “Salafism” are often used interchangeably, but Wahabism has also been called “a particular orientation within Salafism,”  an orientation some consider ultra-conservative. 
They claimed: Saůūd changed into Saåeed due to its long travel through different ages.
Al Zubédā Al Wahāb was still dreaming:
The gorgeous, voluptuous, lovely, Saůūdī Årab Muslimā ass of Al Zubédā Al Wahāb again packed my nude male Hindu lap.
Al Zubédā Al Wahāb came again in waves on my stout strongest Hindu prick.
The gorgeous, voluptuous, lovely, Saůūdī Årab Muslimā ass of Al Zubédā Al Wahāb, her sensuous beautiful Saůūdī Årab Muslimā buttocks, trembled against my nude male Hindu lap.
I was also on the edge of my tempestuous male Hindu release.
My masculine Hindu hands moved skillfully about the velvet golden, trembling Saůūdī Årab Muslimā thighs, of Al Zubédā Al Wahāb and up her quivering Saůūdī Årab Muslimā body until her pointed erect Saůūdī Årab Muslimā breasts filled delicately my strong Hindu palms.
y hot Hindu breath hammered against her beautiful nude Wahābī shoulders.
Al Zubédā Al Wahāb closed her attractive Saůūdī Årab Muslimā Wahābī legs tightly, as I straddled the outsides of her Saůūdī Årab Muslimā female thighs, and continued to drive into her in long powerful Hindu strokes.
Al Zubédā Al Wahāb was smiling to me sweetly.
All the time Al Zubédā Al Wahāb was blowing her hot Saůūdī Årab Muslimā feminine breath against my masculine Hindu face.
The sweet scent of her Saůūdī Årab Muslimā femininity and the feel of her firm vibrant Saůūdī Årab Muslimā feminine body made me feel wonderfully lightheaded.
The head of my rocketing hard Hindu Penis again parted her glistening Saůūdī Årab Muslimā Wahāb labial lips, worked inside and began probing her lustrous Saůūdī Årab Muslimā gorgeous vaginal depths.
Al Zubédā Al Wahāb pressed the back of her hand over her exquisite Saůūdī Årab Muslimā feminine mouth to keep from screaming.
I was pulling out my everlongest everthickest everstrong Hindu Penis and then sliding back it again into her.
I stopped to catch my breath and Al Zubédā Al Wahāb began whimpering.
A woman is a woman whether PhD or else, surrendering ultimately to her biological needs.
I smiled, kissed her, and laughed.
Al Zubédā Al Wahāb spread her beautiful Saůūdī Årab Muslimā Wahāb legs wide apart to welcome my incredible, wonderful, unbelievable, fantastic, Hindu Prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt.
My anticipation became a triumphant, and a proud and exhilarating masculine Hindu force.
The appeal of Wahabism to Muslims has been described as stemming from―
- Arab nationalism, which was attracted by the Wahhabi attack on the Ottoman Empire;
- reformism, which was attracted to a return to al-salaf al-salih;
- Wahhabi control of the two holy cities of Mecca and Medina, which gave Wahhabis great influence on Muslim culture and thinking;
- The discovery of Persian Gulf oil fields, which after 1975 allowed Wahhabis to promote their interpretations of Islam using billions from oil export revenue. 
I pulled the beautiful Saůūdī Årab Muslimā Wahāb young lady, Al Zubédā Al Wahāb, towards me and with a great masculine Hindu force, I plunged my Hindu prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt, kissing her beautiful Saůūdī Årab Muslimā Wahāb lips.
My Hindu prick plunged into her Saůūdī Årab Muslimā Wahāb Cunt deep and a tremor, an earthquake, swept through her entire nude beautiful female Saůūdī Årab Muslimā body.
I covered the whole beautiful Saůūdī Årab Muslimā Wahāb Cunt of my beautiful Saůūdī Årab Muslimā Wahāb Burrāque Al Zubédā Al Wahāb, with the huge Hindu length and thickness of my Hindu penis, while my masculine Hindu lips were kissing her beautiful Saůūdī Årab Muslimā lips.
Her beautiful female Saůūdī Årab Muslimā hips wriggled.
Al Zubédā Al Wahāb involuntarily pushed her beautiful Saůūdī Årab Muslimā ass again tighter against my handsome masculine Hindu groin swallowing my entire huge long Hindu prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt.
I moved forward until our bodies smashed again.
With my one masculine Hindu palm, I began massaging her exquisite, solid, erect, challenging, pointed, Saůūdī Årab Muslimā breasts and slid the other down.
“Zubédā! I say―” Sheikħzādā Safdar Al Saåeed’s curt voice brought Al Zubédā Al Wahāb out of trance.
She straightened at once.
“What did you say?”
“Durgesh was fucking you in your dreams?” Sheikħzādā Safdar Al Saåeed tried to humiliate her.
The grave mistake he did.
Al Zubédā Al Wahāb grabbed the opportunity to humiliate him instead.
“Yes! Vallāh! Safdar! What a Penis Durgesh has.”
“Lāħaul vilā qoovat illā villāh!” Sheikħzādā Safdar Al Saåeed gritted again through his teeth.
“Durgesh pulled his Hindu Penis again out of my protesting and constantly complaining beautiful Saůūdī Årab Muslimā Wahāb Cunt.”
“Protesting? Complaining?” Safdar tried to make her ashamed, “or greeting? Welcoming?”
Al Zubédā Al Wahāb was too happy to listen to him.
“Durgesh spread my Saůūdī Årab Muslimā Wahāb labial lips with the length of his ever-rocketing hard Hindu Penis again and began piercing it back and forth. A series of shudders passed through me as the length of Durgesh’s ever-rocketing hard Hindu Penis, touched my Saůūdī Årab Muslimā Wahāb clitoris in front, again and again. Once again, I began the litany of saying I’s name―”
“Stop it!!!!!!!! You bitch.” Sheikħzādā Safdar Al Saåeed shouted.
“I presented myself to Durgesh, in the position of his beautiful Saůūdī Årab Muslimā Wahāb Burrāque on my nude beautiful Saůūdī Årab Muslimā knees, with intense Saůūdī Årab Muslimā feminine love for me.
I eased his ever-steel hard Hindu Penis inside again and again.
I trembled all over once more as I penetrated my eager, excited, ready, willing, impatient beautiful Saůūdī Årab Muslimā Wahāb Cunt with several inches of Durgesh’s ever-steel hard male Hindu flesh of penis.”
“I’ll kill you, Al Zubédā Al Wahāb!” Sheikħzādā Safdar Al Saåeed thundered at her, “You don’t know what you are doing.”
forty seven―” I said.
Al Zubédā Al Wahāb laughed and winked at him lewdly, insulting him immensely.
“My Saůūdī Årab Muslimā feminine Wahāb breathing became a slow, steady wheezing.
Durgesh, rocking his masculine Hindu waist, pressed more and more of his ever-hard Hindu Penis into me.”
“Stop! Stop I say!”
“I, for Durgesh’s convenience, packed with burning desire and gigantic Saůūdī Årab Muslimā feminine Wahāb lust for him, spread my beautiful Saůūdī Årab Muslimā thighs further apart.
I myself began thrusting back against Durgesh.”
“I squeezed my beautiful Saůūdī Årab Muslimā Wahāb breasts, my smooth velvety Saůūdī Årab Muslimā female Wahāb thighs and my beautifully rounded fleshy Saůūdī Årab Muslimā Wahāb buttocks.
All the while, Durgesh kept steadily driving further into me.
It was the unique miracle of Durgesh’s Hindu Penis that after my every female response on it, its masculine Hindu lust was more increased, it grew more steel hard; the force Durgesh was fucking Al Zubédā Al Wahāb with, grew stronger.
Durgesh reached down between my Wahāb legs and felt the wet folds of my beautiful, lusty, juicy, Saůūdī Årab Muslimā cunt.
He put his hands around my nude Saůūdī Årab Muslimā Wahāb thighs, pulled the beautiful Al Zubédā Al Wahāb, and held me fast as he began employing his long and hard Hindu strokes.
Durgesh’s Hindu shaft was now once again completely embedded into my tight Saůūdī Årab Muslimā Wahāb Cunt.
I moaned with female Saůūdī Årab Muslimā Wahāb passion as Durgesh surged back against me.
The forceful and ever aggressive movements of Durgesh’s hard Hindu Penis into my tight Saůūdī Årab Muslimā Wahāb Cunt had taken a steady rhythm now spearing my delightful, pleasant, charming, and captivating Saůūdī Årab Muslimā Wahāb Cunt.
After my several wild climaxes, I pleaded with Durgesh,
‘I, I want to take your Hindu load now into my Saůūdī Årab Muslimā Wahāb Cunt’.”
“Oh! Sure! Why not?” Sheikħzādā Safdar Al Saåeed managed a burning smile, “Every Saůūdī Årab Muslimā Pussy is made for it!”
“― ‘Al Zubédā Al Wahāb!” Durgesh looked at me surprised, “You, you want it there?”
“Okay.” Durgesh granted my request.
The ever enticing, ever tempting, ever alluring, ever inviting, ever appealing, ever tantalizing, ever beguiling, ever captivating, rounded globes of flesh, my Saůūdī Årab Muslimā nude Wahāb ass, packed Durgesh’s nude masculine Hindu lap.
I was Durgesh’s Burrāque.
Durgesh’s Saůūdī Årab Muslimā Ghođī, that is.
Durgesh now grew more eager, more willing and more enthusiastic than even I did.
The strained moans coming from me became more demanding as the pressure began to build in my Årab Muslimā Wahāb Cunt.
When I seemed to reach a level of Saůūdī Årab Muslimā female sensation, Durgesh fucked me harder more firmly.
Captivated by Durgesh’s ever increasing, ever harder, penetrations, Al Zubédā Al Wahāb― i.e. I was kissing him passionately again and again.
Kissing Durgesh passionately again and again all the while, increasing the back and forth movements of my Saůūdī Årab Muslimā Wahāb feminine nude buttocks into Durgesh’s nude masculine Hindu lap.
Al Zubédā Al Wahāb, I― was rocking back and forth on Durgesh’s great, Årab Muslimā Cunt Fucker, Årab Muslimā Ass Fucker, Hindu Penis again and again.
Ultimately, I once again started to flood on Durgesh’s miraculous hardest Hindu Penis.
Both my delicate superb wonderful, striking, Saůūdī Årab Muslimā buttocks had again packed Durgesh’s nude Hindu lap taking his Hindu penis entirely into my wonderful, stunning, Saůūdī Årab Muslimā Wahāb Cunt.
My Årab Muslimā Wahāb labial lips firmly closed around Durgesh’s ever-strong Hindu penis.
All the time I was kissing and kissing Durgesh passionately, fervently, avidly, ardently, single-mindedly, overpoweringly, and keenly.
All the time I was blowing my hot Saůūdī Årab Muslimā feminine Wahāb breath against his masculine Hindu face as I kissed Durgesh passionately full on his masculine Hindu lips repeatedly.
The sweet scent of my Saůūdī Årab Muslimā Wahāb femininity and the feel of my firm vibrant Saůūdī Årab Muslimā feminine Wahāb body made Durgesh feel wonderfully lightheaded.”
Sheikħzādā Safdar Al Saåeed was snatching his hair out of immense helplessness.
Al Zubédā Al Wahāb smiled cunningly and went on to tell him―
“Durgesh closed his eyes, inhaled, and returned my warm female Saůūdī Årab Muslimā kisses fervently.
Durgesh’s ever-strong Hindu penis was glistening.
He was enjoying my constant lustful fervent Saůūdī Årab Muslimā Wahāb kisses and love frictions of my Saůūdī Årab Muslimā vaginal depths.
‘You are incredibly beautiful Al Zubédā Al Wahāb!’ Durgesh said.
His Hindu Penis was working inside me, probing my Saůūdī Årab Muslimā feminine Wahāb depths.
“Durgesh! Durgesh!” I murmured repeatedly.
Durgesh was once again constantly responding to each invocation of his name by me, by stabbing deeper with his incredible, unique, Hindu Penis into my exquisite Saůūdī Årab Muslimā Wahāb Cunt.
I was sometimes pressing the back of my hand over my exquisite Saůūdī Årab Muslimā feminine Wahāb mouth to keep from screaming and sometimes was kissing Durgesh even only to keep busy it so that I could not scream.
Durgesh stopped to catch his breath and I began whimpering.
“Please don’t stop, Durgesh!” I gasped, “Durgesh! Don’t….stop….please.” Al Zubédā Al Wahāb told Sheikħzādā Safdar Al Saåeed.
She was again in trance, self-hypnotized.
“Durgesh smiled, kissed me, and laughed.
With one palm, Durgesh again began massaging my exquisite Saůūdī Årab Muslimā feminine Wahāb breasts and slid the other down.
A series of shudders again passed through my beautiful feminine Saůūdī Årab Muslimā Wahāb body. The back and forth movements of my Saůūdī Årab Muslimā feminine nude Wahāb buttocks into Durgesh’s nude masculine Hindu lap were again increasing.
Ultimately, I felt the pressure building inside me once more.
I started to flood on Durgesh’s indomitable 12” long 5” thick Hindu Penis all over again, and again, and again, enjoying the immense incredible sexual pleasure inside my Saůūdī Årab Muslimā Wahāb Cunt.
Both my delicate superb wonderful, striking, Saůūdī Årab Muslimā buttocks had again packed Durgesh’s nude Hindu lap taking his Hindu penis entirely into my wonderful, stunning, Saůūdī Årab Muslimā Wahāb Cunt.
Durgesh quickened his masculine Hindu pace delighted at my female Saůūdī Årab Muslimā Wahāb responsiveness to his strong male Hindu thrusts.
I pushed my Saůūdī Årab Muslimā buttocks firmly against Durgesh’s nude scorching masculine Hindu lap.
I came again in waves, forcing Durgesh’s own violent Hindu release into her Saůūdī Årab Muslimā Wahāb Cunt in due course.
I threw back my beautiful head and laughed.
I contracted my Saůūdī Årab Muslimā Wahāb vaginal muscles tightly about Durgesh’s ever-expanding Hindu shaft and held it tightly in my vaginal grip to urge his tension to mount.
Eventually, Durgesh’s masculine Hindu body quivered as if a volcano about to erupt.
I with all my feminine Saůūdī Årab Musalmān Wahāb Beauty slid my hands beneath and began to stroke myself fiercely.
Durgesh kissed and nibbled at my beautiful neck and shoulders.
I felt Durgesh about to come.
I released Durgesh’s Hindu Penis so he could ride me in full stride toward my climax.
My golden rump rocked rapidly from side to side as Durgesh grunted from behind his clenched teeth and filled my Saůūdī Årab Muslimā Wahāb Cunt with his hot abundant Hindu sperm.
“Eīshān!” Durgesh said hotly against my beautiful Saůūdī Årab Muslimā Wahāb neck.
My beautiful female Saůūdī Årab Muslimā body quaked in my own exalted joy,
“Durgesh,” I hissed, “I love you, Durgesh! My handsome Hindu Fucker! I love you very much as I never loved anyone.”
“Shame on you!” Sheikħzādā Safdar Al Saåeed shouted, “You are imagining that a 59 yrs old Hindu is fucking you so much while you are only 28.”
Al Zubédā Al Wahāb did not listen to him.
She was in trance.
She was completely self-hypnotized.
“I also love you my darling, Al Zubédā Al Wahāb! Moreover, you know it.” Durgesh said.
He was melting on top of my beautiful nude female body.
I was still Durgesh’s Saůūdī Årab Muslimā Wahāb Burrāque.
His Saůūdī Årab Muslimā Wahāb Ghođī.
And Durgesh was still melting on my beautiful Saůūdī Årab Muslimā Wahāb body, like a coverlet of smooth warm satin.
Sheikħzādā Safdar Al Saåeed fell on the floor exhausted.
He felt I was not flooding into Al Zubédā Al Wahāb’s Årab Muslimā Wahāb Cunt.
I was bursting into his ass.*
I squeezed Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad’s Saůūdī Årab Muslimā ever erect breasts and asked Al Hudā―
“Zabeer has been arrested?”
Al Hudā bent her head down.
“Yes! Bhāijān hasn’t done anything. He is suffering from the struggle for power. He is the Crown Prince of Al Kuwait Creations. If it was not the struggle for power it was not easy to arrest the Crown Prince himself.”
I said sarcastically.
“It seems that Your Sheikħ Ammī is devoted to justice more than anything else.”
Al Hudā broke.
She started to weep helplessly on the back of Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
Even my passionate and violent Hindu Sex Kicks into her tight Kuwaiti Årab Muslimā Cunt could not keep her glad enough not to weep.
Sheikħzādī Dr. Al Hudā Al Aħmad Al Zabeer loved his brother, the young Sheikħ Al Zabeer that much.
“I’ve come to you as my lost resort. Lillāh don’t refuse to help me. Bhāijān is suffering from the conspiracy of their own people. They have made even Sheikħ Ammī to take their side while Bhāijān is her own son from her own womb.”
“You are also her daughter from her own womb.” I increased my pace into her tight Kuwaiti Årab Muslimā Cunt.
“Sheikħ Ammī loves the persons who are born from my step mothers’ wombs more than her own children born from her own womb. We― we are forty seven sisters―”
The thickness of my Hindu Penis was stretching the pathway of her Cunt.
It was tight as if she was a virgin till now.
Al Hudā Al Aħmad Al Zabeer said tersely.
“There are so many males also in my family. I have eleven paternal uncles, fifteen maternal uncles, thirty-seven Kħālūs and thirty-five Phoophās. All these united have made life terrible for us. Every one is trying always to devise some way or other to dethrone Bhāijān from his status of the Crown Prince even. I can’t tell you who has conspired this time against him. But I have doubt that even Sultan Bhai is taking interest in it that who must be the next ‘Farmānravā’ of Al Kuwait Creations.”
“I see! Zabeer is arrested for murder. Isn’t it?”
“Yes! The charge is actually ‘Hit and Run’. It is being said that he has killed a person driving irresponsibly the car. He has killed a person. When he has done it before becoming the King, after sitting on the throne, he will make the Al Kuwait Creations a Creations of dead bodies. He will convert Al Kuwait Creations into a large ‘Qabristān’, a large Cemetery.”
“If Zabeer will not be the administrator of Al Kuwait Creations, who will be the next?”
“Apparently the honor will go to the Sheikħ Ammī. But actually, the administration will be shifted to the hands of the persons, for all practical purposes concerned, who do not want Bhāijān to come into power.”
“Al Hudā!” Suddenly Bāno addressed her, “May I propose one thing?”
“By all means Bāno dear?” Al Hudā smiled, “By all means.”
“Actually you don’t need me. You need Durgesh only.”
“Leaving me alone when I need you very much?” Al Hudā smiled with efforts.
“Certainly not. I’m providing you a better companion than you are asking for. What can I do for you in this matter?”
“Everything. Leaving you, who am I to your would be Hindu husband? If you are with me, he is my Doolha Bhai, but if you are not with me I’m a nobody to him.”
“Certainly not. You are his Saali and Saali is sometimes sweeter than even the wife is. He can enjoy his wife whenever he wants but Saali is not available always.”
“Hold his hand and order: ‘Come on with me, you Hindu Penis! Take my Cunt for you and just obey me.”
My Hindu Penis was constantly reminding me that Al Hudā is even more beautiful than Al Bāno Al Åbdul Kareem Al Saiyad is.
Moreover, Bāno had requested me that I should not fuck her yet, before our duly legal marriage.
She had allowed me to fuck her only in her glorious Årab Muslimā ass.
My Penis was impatient to penetrate Al Hudā Al Aħmad Al Zabeer’s virgin Kuwaiti Årab Muslimā cunt.
It was penetrating her furiously.
“Allah! Allah!” Al Hudā was trying to control her, “It’s only for you now, Durgesh! I’m a One Man Woman.”
“Thank you. I meant you don’t have to destroy it today. You are going to enjoy it forever.”
“Will your father and mother won’t object?”
I pulled my Penis out of her Cunt.
Al Hudā Al Aħmad Al Zabeer immediately objected.
“What are you doing? What are you doing?”
“The head will remain inside, don’t cry.” I laughed and winked at her.
“I want complete inside. I want the whole inside.”
“Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad laughed, “You are being impatient.”
“Durgesh! She must not come between us.” Al Hudā Al Aħmad Al Zabeer complained.
“Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad was astonished.
“When Durgesh’s Hindu Penis was visiting your gorgeous Saůūdī Årab Muslimā Ass, I did not come between Durgesh and you.”
“Yes!” Al Hudā Al Aħmad Al Zabeer smiled, “Our bodies are different even then. Their needs are not identical.”
“I understand Bāno! But―”
“I still need Durgesh’s Hindu Penis inside me.”
In some cases, women either do not have a refractory period or have a very short one and thus can experience a second orgasm, and perhaps further ones, soon after the first.
After the first, subsequent climaxes may be stronger or more pleasurable as the stimulation accumulates.
For some women, their clitoris and nipples are very sensitive after climax, making additional stimulation initially painful.
There are sensational reports of women having too many orgasms, including an unauthenticated claim that a young British woman has them constantly throughout the day, whenever she experiences the slightest vibration.
It is possible for a man to have an orgasm without ejaculation (dry orgasm) or to ejaculate without reaching orgasm.
Some men have reported having multiple consecutive orgasms, particularly without ejaculation. Males who experience dry orgasms can often produce multiple orgasms, as the refractory period, is reduced.
Some males are able to masturbate for hours at a time, achieving orgasm many times.
In recent years, a number of books have described various techniques to achieve multiple orgasms.
Most multi-orgasmic men (and their partners) report that refraining from ejaculation results in a far more energetic post-orgasm state. Additionally, some men have also reported that this can produce more powerful ejaculatory orgasms when they choose to have them.
One dangerous technique is to put pressure on the perineum, about halfway between the scrotum and the anus, just before ejaculating to prevent ejaculation. This can, however, lead to retrograde ejaculation, i.e. redirecting semen into the urinary bladder rather than through the urethra to the outside.
It may also cause long term damage due to the pressure put on the nerves and blood vessels in the perineum.
Men who have had prostate or bladder surgery, for whatever reason, may also experience dry orgasms because of retrograde ejaculation.
Other techniques are analogous to reports by multi-orgasmic women indicating that they must relax and “let go” to experience multiple orgasms.
These techniques involve mental and physical controls over pre-ejaculatory vasocongestion and emissions, rather than ejaculatory contractions or forced retention as above.
Anecdotally, successful implementation of these techniques can result in continuous or multiple “full-body” orgasms.
Gentle digital stimulation of the prostate, seminal vesicles, and vas deferens provides erogenous pleasure that sustains intense emissions orgasms for some men.
Many men who began masturbation or other sexual activity prior to puberty report having been able to achieve multiple non-ejaculatory orgasms.
Young male children are capable of having multiple orgasms due to the lack of refractory period until they reach their first ejaculation.
In female children, it is always possible, even after the onset of puberty.
This capacity generally disappears in males with the subject’s first ejaculation.
Some evidence indicates that orgasms of men before puberty are qualitatively similar to the “normal” female experience of orgasm, suggesting that hormonal changes during puberty have a strong influence on the character of male orgasm.
Because of this, there is currently an experimental interest in drugs, which inhibit prolactin, such as cabergoline (also known as Cabeser, or Dostinex).
Anecdotal reports on cabergoline suggest it may be able to eliminate the refractory period altogether, allowing men to experience multiple ejaculatory orgasms in rapid succession.
At least one scientific study supports these claims. Cabergoline is a hormone-altering drug and has many potential side effects.
It has not been approved for treating sexual dysfunction.
Another possible reason may be an increased infusion of the hormone oxytocin.
Furthermore, it is believed that the amount by which oxytocin is increased may affect the length of each refractory period.
A scientific study to successfully document natural, fully ejaculatory, multiple orgasms in an adult man was conducted at Rutgers University in 1995. During the study, six fully ejaculatory orgasms were experienced in 36 minutes, with no apparent refractory period.
It can also be said that in some cases, the refractory period can be reduced or even eliminated through the course of puberty and on into adulthood. Later, P. Haake et al. observed a single male individual producing multiple orgasms without elevated prolactin response.
Al Hudā Al Aħmad Al Zabeer was dying to have my entire Hindu Penis again inside her.
She did not know why I had pulled it out of her Cunt only its head remaining inside.
Her Cunt was growing more and more impatient.
Why I do not understand it’s her first time.
He should have fucked her.
But, instead of fucking Al Hudā Al Aħmad Al Zabeer, I entered Bāno’s Saůūdī Årab Muslimā Ass.
He was making her mad for his Hindu Penis.
Naturally, I had many women.
I was a matured person.
Only Durgesh’s youth is constant at 18.
His experiences do not.
They are of 59.
He is matured actually.
But she was not.
It was first time Al Hudā Al Aħmad Al Zabeer is having a sexual intercourse even.
Moreover, I was constantly playing with her Kuwaiti Årab Muslimā female breasts.
I was holding them, massaging them and squeezing them again and again.
Al Hudā Al Aħmad Al Zabeer tried to thrust her Kuwaiti Årab Muslimā Cunt upwards to take my Hindu Penis again into it fully.
I stopped her.
“Hey! Hold it. What are you doing?”
“Durgesh! Please darling!”
“Al Hudā! It’s yours.”
“Then let me get it inside the whole.”
“Whole in the hole?”
Al Hudā Al Aħmad Al Zabeer laughed.
“Whole in the hole.”
“You want to have your orgasm so early?”
It may be experienced by both males and females.
Orgasm is characterized by intense physical pleasure, controlled by the involuntary, or autonomic, nervous system.
“You don’t want to enjoy it more?”
“Durgesh! Jane-Man! I’m―”
“After orgasm, humans often feel tired and a need to rest.
Ongoing research at the University Medical Center of Groningen, the Netherlands, studies brain events that accompany orgasm in men and women. Techniques used involve Positron Emission Tomography (PET) and fMRI.
“I’m not interested in its Science, Durgesh! I want to enjoy.”
“If you get orgasm so early, you will find your desire and lust diminished.”
“Then the divine pleasure will not be prolonged.”
One of the main ways of achieving orgasm is by direct or indirect stimulation of the penis or clitoris. Such stimulation can come from a variety of activities, including but not limited to sexual intercourse, manual masturbation, anal sex, oral sex, non-penetrative sex, a sensual vibrator, or an erotic electrostimulation. Orgasm may also be achieved by stimulation of the nipples or other erogenous zones.
In common use, the term G-spot refers to these areas.
This leads to a different type of male orgasm than the orgasm that results from stimulation of the penis.
In women, through the vagina.
With sufficient stimulation, the prostatic structure can also be “milked.” Providing that there is no simultaneous stimulation of the penis, prostate milking can cause ejaculation without orgasm.
When combined with penile stimulation, some men report that prostate stimulation increases the volume of their ejaculation.
Suddenly she jumped on the back of her friend, Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
My Hindu Penis had suddenly penetrated her glorious Kuwaiti Årab Muslimā Cunt entirely to the hilt.
Al Hudā Al Aħmad Al Zabeer kissed me gratefully.
“Thank you. Thank you. Let it remain there for sometime. Please! Don’t pull it out.”
Al Hudā Al Aħmad Al Zabeer felt ashamed of her.
“Why are you laughing?”
“Enjoying the innermost depth of your Kuwaiti Årab Muslimā Cunt, you fool!”
“I’m not a fool.” Al Hudā Al Aħmad Al Zabeer protested.
I was playing with her gorgeous Kuwaiti Årab Muslimā buttocks now.
“Durgesh is teaching you how to enjoy the sex very much.” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad laughed.
She had gone through anal stimulations.
A woman may come to orgasm without stimulating the anus, by stimulation of the buttocks and anal cleft with the tongue.
This is often greatly facilitated through additional manual stimulation of the clitoris.
Another theory on the source of anal orgasm in the female is the perineal sponge.
The perineal sponge is an erectile structure located between the vagina and rectum that responds to stimulation like any other erectile tissue.
Anecdotal evidence suggests that some women experience anal orgasm as qualitatively different from clitoral or vaginal orgasm, though for many others the distinction is less clear.
In both sexes, pleasure can be derived from the nerve endings around the anus and the anus itself. Hence, anal-oral contact can still be pleasurable without stimulation of the clitoris.
Anal orgasm has nothing to do with the prostate orgasm, although the two are often confused.
Breast and nipple stimulation
A breast orgasm is a female orgasm that is triggered from the stimulation of a woman’s breast. Not all women experience this effect when the breasts are stimulated; however, some women claim that the stimulation of the breast area during sexual intercourse and foreplay, or just the simple act of having their breasts fondled, has created mild to intense orgasms. According to one study that questioned 213 women, 29% of them had experienced a breast orgasm at one time or another,
This shows that it is not common, but it is possible.
I had entered my Hindu Penis fully into Al Hudā Al Aħmad Al Zabeer’s tight Kuwaiti Årab Muslimā Cunt to the hilt.
My Hindu balls were touching her buttocks.
Her Kuwaiti Årab Muslimā vaginal muscles were squeezing along the entire length and thickness of my Hindu Prick.
My Hindu Penis was enjoying their inexperienced revolts and submissions continuously.
Al Hudā Al Aħmad Al Zabeer was squirming on the nude back of her friend Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
Then she closed her beautiful Kuwaiti Årab Muslimā eyes, stopped squirming and enjoyed my Hindu Penis into her Kuwaiti Årab Muslimā Cunt.
Al Hudā Al Aħmad Al Zabeer did not want an orgasm so early.
I was right.
She felt more grateful to me.
The Gräfenberg spot, or G-spot, is a small area behind the female pubic bone surrounding the urethra and accessible through the anterior wall of the vagina.
Many scientists believe that only certain women possess a G-spot.
The G-spot orgasm is sometimes referred to as “vaginal,” because it results from stimulation inside the vagina, including during sexual intercourse.
However, only stimulation of the G-spot, and not other intravaginal stimulation, results in a “vaginal orgasm.”
The “two-orgasm theory” (the belief that in women there is a vaginal orgasm and a clitoral orgasm), has been criticized by feminists such as Ellen Ross and Rayna Rapp as a “transparently male perception of the female body”.
The concept of purely vaginal orgasm was first postulated by Sigmund Freud.
In 1905, Freud argued that clitoral orgasm was an adolescent phenomenon, and upon reaching puberty, the proper response of mature women changes to vaginal orgasms.
While Freud provided no evidence for this basic assumption, the consequences of the theory were greatly elaborated, partly because many women felt inadequate when they could not achieve orgasm via vaginal intercourse that involved little or no clitoral stimulation.
In 1966, Masters and Johnson published pivotal research about the phases of sexual stimulation. Their work included women and men, and unlike Alfred Kinsey earlier (in 1948 and 1953), tried to determine the physiological stages before and after orgasm.
One of the results was the promotion of the idea that vaginal and clitoral orgasms follow the same stages of physical response.
Masters and Johnson also argued that clitoral stimulation is the primary source of orgasms.
Recent discoveries about the size of the clitoris – it extends inside the body, around the vagina  – complicate or may invalidate attempts to distinguish clitoral vs. vaginal orgasms.
Recent anatomical research shows that there are nerves connecting intravaginal tissues and the clitoris.
This, with the anatomical evidence that the internal part of the clitoris is a much larger organ than previously thought, could explain credible reports of orgasms in women who have undergone clitorectomy as part of female circumcision.
The link between the clitoris and the vagina is evidence that the clitoris is the ’seat’ of the female orgasm and is far more widespread than the visible part most people associate with it.
But it is possible that some women have more extensive clitoral tissues and nerves than others do, and so that some women can achieve orgasm only by direct stimulation of the external part of the clitoris.
Durgesh was an expert.
He was master of sexual intercourse.
She had heard that when he was only barely adult, the Foreign Tourist Beauties, visiting India, visited Durgesh as well.
Well, the same Durgesh is hers now forever.
Al Hudā Al Aħmad Al Zabeer must be grateful to her friend Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.
I started her fucking again passionately.
Sheikħzādī Al Hudā Al Aħmad Al Zabeer kissed me, kissed, kissed, and kissed.
In response to my each passionate penetration of her beautiful smart Kuwaiti Årab Muslimā Cunt, Sheikħzādī Al Hudā Al Aħmad Al Zabeer was kissing me now fiercely.
She was getting the pleasure she did not even dream of.
And it was a reality now.
Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.was satisfied that she had fulfilled both her friend Al Hudā Al Aħmad Al Zabeer and me.
I was fucking Al Hudā Al Aħmad Al Zabeer now, she could not allow now.
Arab world, now Arab world Creations to be exact, was facing the problem of appropriate leadership.
She had involved me.
So far, she had succeeded.
But there was a long way now.
Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad had started a long fight.
Al Jihad fil Islam fee sabeelillah!
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1. Bahoo Bégum
23. A secret Smile
30. Sālī, Ammījān!
44. Hell, I revolt
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122. Ahl-Al Bayt 29
123. Ahl-Al Bayt 30
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145. She protested
147. The threesome
149. The Chairman: 1
150. The Chairman: 2
151. The Chairman: 3
152. The Chairman: 4
153. The Chairman: 5
154. An Underworld Don: 1
155. An Underworld Don: 2
156. An Underworld Don: 3
157. An Underworld Don: 4
158. An Underworld Don: 5
159. An Underworld Don: 6
160. An Underworld Don: 7
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162. An Underworld Don: 9
163. An Underworld Don: 10
164. Age no bar: 1
165. Age no bar: 2
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22. Majājī Kħudā: 2
23. Majājī Kħudā:3
24. Majājī Kħudā:4
25. Majājī Kħudā: 5
26. Majājī Kħudā: 6
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Science Fictions from DSM Satyarthi:
9. R’gved: Mandal 1| Sookt 19| Mantr 6
10. R’gved: Mandal 1| Sookt 19| Mantr 7
11. R’gved: Mandal 1| Sookt 19| Mantr 8
12.R’gved: Mandal 1| Sookt 19| Mantr 9
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44. Hell, I revolt
64. I live with him
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