Kutté kī poonchh: 4
Posted: February 11, 2012 Filed under: Uncategorized | Tags: Abu Bakr, Ashvinatam, Ashvinatam sex, Ashvinatam Yugal, Ålī, Ålī Muħammad Imāmuddīn, Behavioural Science, Creative adult sex in Hindi, Creative adult sex in Urdu, Dr. Saiyadah Āmnah Åbdullah, Durgesh, Feminism, Inspector General of Police Janāb Ålī Muħammad Imāmuddīn, life sciences, Muslim Feminism, Muslim girls love a Hindu, Muslim girls marry a Hindu, Muslim women love a Hindu, Muslim women marry a Hindu, Muħammad, society, Sophisticated Positive adult sex, Ůmar Fārūq, Ůsmān 4 CommentsKutté kī poonchh
Chapter 4
Muħammad kī samajh mein nahīn aa rahā thā ki voh kyā karé.
Āmnah uskī Ammī thīn.
Mukammil taintīs saal kī ho chukī thīn Muħammad kī Ammī Dr. Saiyadah Āmnah Åbdullah.
Voh béħad ħasīn thīn.
Lékin unkā bépanāh Panjvaqtah Namāzī Saůūdī Årab Wahābī Musalmān ħusn Muħammad ké liyé fakħr kī nahīn, sharm kī baat ban chukā thā.
Log unkī bépanāh jawānī aur ħusn ko lékar aesī gandī gandī bātén kiyā karté thé ki Muħammad kā dil chāhtā thā voh kahīn chulloo bhar pānī mein doob maré jākar.
“Too Durgesh kā béŧā hai. Térī Ammī Durgesh sé chudvātī hain, samjhé?” uskā apnā dost Abu Bakr uskā mazāq uđātā thā.
Muħammad kā jee chāhā, Abu Bakr kā munh tođ dé.
Ůmar Fārūq, Ůsmān, Ålī, uské sabhī dost hans rahé thé.
“Hans to aesé rahé ho, jaisé tum logon kī Ammiyān Durgesh sé nahīn chudvātīn.” Muħammad dānt pīskar bolā.
Abu Bakr, Ůmar Fārūq, Ůsmān, Ålī, sabkī hansī ko tatkāl break lag gayā.
Muħammad kabhī un logon ko aesā sakħt jawāb bhī de saktā hai, aesā un chāron mein sé kisī né bhī kabhī kħwāb mein bhī nahīn sochā thā.
Lékin Muħammad sirf itnā kahkar hī nahīn rukā.
Voh itnā bhar chukā thā ki iské aagé bhī boltā rahā voh,
“Tamām Musalmān kutté kī poonchh hoté hain.” Muħammad talkħ lahjé mein bolā, “aur tum sab bhī ākħir ho to Musalmān hī.”
Abu Bakr, Ůmar Fārūq, Ůsmān, Ålī, sab ék dūsré kī taraf dékh rahé thé.
Phir Abu Bakr himmat karké bolā,
“Tum nahīn ho Musalmān?”
“Main Dr. Ali Sina sé mutāssir ho rahā hūn ājkal.” Muħammad usī taraħ talkħ lahjé mein bolā.
Abu Bakr, Ůmar Fārūq, Ůsmān, Ålī, sabné phir ék dūsré kī taraf dékhā.
Chāron jānté thé ki Muħammad aesā sirf ghussé mein kah rahā hai.
Voh ék Panjvaqtah Namāzī ardent Musalmān hai.
Dr. Ali Sina sé uské mutāssir honé kā sawāl hi nahīn paidā hotā.
Ůmar Fārūq talkħ āvāz mein bolā,
“Jo tum kah rahé ho, tumhārā baap tak usko bardāsht nahīn kar saktā. Hum sé kyā ummīd rakhte ho?”
“Kaun sā baap?”
“Kyā matlab?”
“Hum sab kā aslī baap Durgesh yā voh nāmard Musalmān jinsé hamārī Ammiyon ké nikāħ hue hain?”
Baat bađhtī dékhkar Ålī né mudākħilat kī,
“Tum bévajah hī nārāz ho rahé ho, Muħammad. Arey, humné to yah baat Āmnah Kħālājān kī tårīf mein kahī thī. Kaun aesī Musalmān hasīnah hai aaj, jo bépanāh ħasīn bhī ho, aur Durgesh sé na chudvātī ho?”
“Sab Durgesh sé chudvātī hain.” Ůsmān muskurākar bolā, “Aŧhārah saal kī ůmr sé lékar sāŧh saal ůmr tak kī Musalmān ħasīnāyén kħud Durgesh ké chakkar kāŧā kartī hain pūrī bésharmī ké sāth, Durgesh sé chudvāné ké liyé.”
“I don’t think so.” Ůmar Fārūq né prativād kiyā.
“What?” Ůsmān né ħairānī sé Ůmar Fārūq kī taraf dékhā.
“Main nahīn samajhtā ki hamārī Ammiyān Chudāī kī itnī shauqīn hain ki jab unké Musalmān shauhar unhén unkī marzī ké mutābiq nahīn chod pate, to voh Durgesh ké chakkar kāŧné lagtī hain, Durgesh sé chudvāné ké liyé.”
“Chudāī shauq nahīn hotī.” Muħammad talkħ lahjé mein bolā, “Bhookh hotī hai. Zarūrat hotī hai, idiots.”
Béħad ħasīno jamīl thīn Muħammad kī Ammījān Dr. Saiyadah Āmnah Åbdullah.
Muħammad ko béħad ghussā ātā thā is baat par ki voh haméshah sāđī pahantī thīn.
Uské dost mazāq uđāté thé,
“Sāđī isliyé pahantī hain Āmnah Kħālājān ki Durgesh ko unhén chodné mein āsānī ho. Hinduon kī zyādah sé zyādah åuratén, kħvāh voh Musalmān hon, Christian hon, Jew hon, mulhid hon, koī bhī kyon na hon, sāđī pahanné hī lagtī hain.” Ůmar Fārūq apnī bāyīn ānkh dabākar bolā.
Muħammad isī baat ko lékar phaŧ pađā thā apnī Ammī par,
“Kyon pahantī ho sādī?”
“Kyā matlab?” Dr. Saiyadah Āmnah Åbdullah né chakrākar dékhā thā apné béŧé kī jānib.
“Āpko nahīn målūm, Ammī Ħuzūr, log āpké mutålliq kaisī kaisī bātén karté hain.”
“Muħammad,” Dr. Saiyadah Āmnah Åbdullah né apné aŧhārah sālā béŧé ko sakħtī sé ghūrā thā, “Tum aesé logon ké sāth bhī uŧhné baiŧhné lagé ho ab jo tumhārī Ammī ké mutålliq Ūl jalūl bātén kiyā karté hain?”
Muħammad bébasī sé bolā,
“Ammī Ħuzūr, agar main aesé logon ké sāth uŧhnā baiŧhnā band karné lagūn to shāyad main kisī ké sāth bhī nahīn uŧh baiŧh sakūngā.”
Dr. Saiyadah Āmnah Åbdullah hans dī thīn,
“Muħammad, mainé tumhārā naam Ħuzūrs ké naam par isliyé rakhā thā ki shāyad tum åām Musalmīn sé alag sifāt apné andar develop kar sako.”
Muħammad phir phaŧ pađā,
“Ākħir āpko Musalmīn sé itnī nafrat kyon hai, Ammījān?”
“Béwaqūf, mujhé Musalmīn sé nahīn, jāhil Musalmīn sé nafrat hai. Balki unsé bhī darħaqīqat nafrat nahīn, hamdardī hai.”
“Lékin Hinduon sé na āpko nafrat hai, na hamdardī.”
“Muħammad, main ék Panjvaqtah Namāzī Musalmān doshīzah hūn. Mujhé Musalmīn sé aur Musalmīn ké masāil sé matlab honā lāzimī hai, my child.” Dr. Saiyadah Āmnah Åbdullah muskurāīn, “Hinduon ké masāil Hindu kħud ħal kar sakné par qādir hain.”
“Lékin Hindu āpké dost bhī to hain.”
“Hān, hain. Lékin, kahā na mainé, voh apné masāil kħud ħal kar sakné par qādir hain.”
Muħammad ék lamħé ké liyé kħāmosh rahā.
Voh soch rahā thā ki Ammī sé is maslé par aur guftgū karé yā na karé.
Kħās taur par Durgesh ké mutålliq.
“Un kī gānđ kāfī moŧī hai.” Abu Bakr né apnī bāyīn ānkh dabāī thī, “Jab woh chaltī hain to unké donon mast Musalmān kūlhé aesé maŧakté hain ki Durgesh ka bhī man unhén chodné kā honé lagtā hai.
Muħammad kī Ammījān Durgesh ko pasand kartī hain. Mainé kaī baar Muħammad kī Ammījān ko unké sāth baat karté hue dékhā hai.”
“Woh sirf formal bātén hotī hain.” Muħammad ne tilmilākar prativād kiyā thā.
Shaguftah Muħammad Ibrāhīm us soundproof cabin mein dākħil huī.
Ved Nagar sé lagā huā thā yah ilāqah.
Muħammad Ħanīf ék adhéđ ůmr Musalmān niklā.
Kisī Musalmān ké hī vahan honé ki ummīd thī Shaguftah Muħammad Ibrāhīm ko.
Aesé tamām jarāyampéshā dhandhé ājkal Musalmān hī kiyā karté thé.
‘Kutté kī Poonchh’ Shaguftah Muħammad Ibrāhīm ék talkħ muskurahaŧ ké sāth kahā kartī thī, “Musalmān kutté kī voh poonchh hain, jo āj sé chaudah sau saal qabl bhī ŧéđhī thī, aaj bhī ŧéđhī hai, aur qarībī mustaqbil mein bhī iské sīdhī ho sakné kī koī gunjāish nahīn.’
Linens kā pant aur Bush shirt pahan rakhī thī Muħammad Ħanīf ne.
Voh kahīn sé bhī koī Narcotics dealer nahīn lagtā thā.
Lékin Shaguftah Muħammad Ibrāhīm kħūb achchhī taraħ jāntī thī ki uské bhāī, Muħammad Salīm, ko drugs kī åādat isī ħarāmzādé né dālī thī.
“Tum?” Muħammad Ħanīf muskurāyā, “Baiŧho béŧī. Tāhirah to abhī tak nahīn āī. Tumhén thođā intezār karnā pađégā.
“Koī baat nahīn, Māmūjān.” Shaguftah Muħammad Ibrāhīm nihāyat hi kħushgawār lahjé mein bolī, “Durgesh bhī to nahīn āyā abhī tak.”
Muħammad Ħanīf kasmasāyā,
“Béŧī voh multi zillionaire hai. Is taraħ kahīn bhī ānā jānā uské business ké liyé mufīd nahīn hai. Mainé tumsé pahlé bhī kahā thā ki Durgesh nahīn āyégā.”
“Aur mainé āpsé kahā thā, Māmūjān ki main Durgesh kī bin byāhī bīwī hūn, uskī naī Live in Relationship Partner. Voh mérī baat nahīn ŧaal saktā.”
Muħammad Ħanīf kā jee chāhā ki voh is gustākħ lađkī kā sar tođ dé.
Lékin voh jāntā thā ki aesā kar saknā uské liyé mumkin nahīn thā.
Voh usko baat baat par Durgesh kī dhamkī dé rahī thī.
Aur Durgesh uské kyā, tamām Musalmīn ké bas kī baat nahīn thā.
Voh ék Hindu tamām Musalmīn par bharī thā.
Allah ghārat karé kambakħt ko.
“Tāhirah kah rahī thī ki tum mujhsé koī urgent baat karnā chāhtī ho?”
“Tāhirah āpkī béŧī hai, Māmūjān,” nihāyat hi mīŧhé lahjé mein Shaguftah Muħammad Ibrāhīm bolī, “Voh āpko ghalat ittilāå kyon dégī?”
Muħammad Ħanīf muskurāyā,
“Kyā urgent baat karnā chāhtī ho?”
“Āpko kahīn jānā hai?”
“Nahīn to, kyon?”
“ĀP jaldī machā rahé hain, isliyé mujhé aesā lagā.”
“Oh,”
Shaguftah Muħammad Ibrāhīm muskurāī.
Muħammad Ħanīf ne apné āpko sambhālā,
“Tum kuchh kahné jā rahī thien.”
“Mujhé Kħātūn-e-Jahannum ne āpké paas bhéjā hai.”
Muħammad Ħanīf ék tanziyah hansī hansā,
“Tāhirah bhī aesā hī kuchh kah rahī thī. Pahlī martabā sun rahā hūn yah åjīb-o-gharīb naam. Abhī tak to sirf Kħātūn-e-Jannat hī sunā thā.”
Shaguftah Muħammad Ibrāhīm ne kħāmoshī sé apnā purse kholā, ék kāghaz nikālā aur usko Muħammad Ħanīf kī taraf bađhā diyā.
Muħammad Ħanīf ké chehré kā rang us kāghaz ko dékhté hī uđ gayā thā.
“Pađhiyé, aur zarā bāāvāz-e-buland pađhné kī zaħmat gawārah farmāiyé. Kħātūn-e-Jahannum né kħās taur par mujhé tåqīd kī thī ki main yah kħat kħud hargiz na pađhūn. Āp hī mujhé yah kħat pađh kar sunāyéngé.”
“Main kisī Kħātūn-e-Jahannum ko nahīn jāntā.”
“Main bhī nahīn jāntī.” Shaguftah Muħammad Ibrāhīm ék mīŧhī muskurahaŧ ké sāth bolī, “Lékin main yah zarūr jāntī hūn ki Kħātūn-e-Jahannum jo koī bhī hai, bahut bāasar shakħsiyat hai.”
“Achchhā? Voh kaisé?”
“Yah kħat mujhé Inspector General of Police, Janāb Ålī Muħammad Imāmuddīn, né kħud āp tak pahunchāné ké liyé diyā thā.”
“Can you prove it?”
“Of course,” Shaguftah Muħammad Ibrāhīm né nihāyat hī itmīnān ké sāth ék baar phir apnā purse kholā aur ék pen drive nikāl kar Muħammad Ħanīf kī jānib bađhā dī.
Muħammad Ħanīf kā chehrā balā kā sakħt ho gayā thā.
Narcotics dealer mātr nahīn thā Muħammad Ħanīf.
Voh nihāyat hī pukħtā irādah rakhtā thā ki voh Narcotics trade ké top tak pahunchégā.
Voh is Kħātūn-e-Jahannum kī bachchī ko trace karké dikhāyégā jisné tamām drug mafia kī aesī kī taisī kar rakhī hai.
Ék åurat, aur itnī bahādur ki tamām drug lords ko apnī anguliyon par nachā rahī hai.
Allah ghārat karé kambakħt ko.
Kyā huā agar voh Durgesh sé chudvātī bhī hai to?
Durgesh kyā koī Kħudā hai?
Lånat hai un drug lords par, jo ék måmūlī sī Saůūdī Årab Wahābī Musalmān lađkī ké ishāron par naach rahé hain.
Muħammad Ħanīf né uŧhkar Pen drive apné Computer par lagā dī.***
Computer Screen par Shaguftah Muħammad Ibrāhīm dikhāī dī.
Muħammad Ħanīf né saaf saaf pahchānā.
Pūrī dīwār par phailé computer screen par Shaguftah Muħammad Ibrāhīm jahān namūdār huī thī voh IG Ålī Muħammad Imāmuddīn kā office thā.
Ék béħad ħasīn Saůūdī Årab Wahābī Musalmān lađkī namūdār huī.
Durgesh jab sé multi zillionaire banā thā, na sirf Saůūdī Årab Wahābī Musalmān ħasīnāon kī, balki åām taur par taqrīban tamām Musalmān ħasīnāon kī demand åām taur par taqrīban har jagah bađh gaī thī.
Muħammad Ħanīf ko, aur usī jaisé dīgar tamām firqāparast Musalmīn ko yah ħaqīqat kħwāh kitnī hī nāgawār kyon na guzré, is ħaqīqat sé baharħāl inkār nahīn kiyā jā saktā thā ki Musalmān Beauties Musalmīn sé zyādah Maqbūl thien, haméshah rahī thien aur shāyad haméshah rahné wālī bhī thien.
Hindu Musalmān ħasīnāon par jaan dété thé.
Aur ab to kħud Muħammad Ħanīf ko bhī lagné lagā thā ki kħud Musalmān ħasīnāyén bhī Hinduon par kam jaan nahīn détīn.
Kyon?
Ākħir kyon?
Kyā uskī apnī béŧī, Al Tāhirah Al Muħammad Al Ħanīf, kā yah dåvah saħīħ thā ki yah to Kālchakr mein hai?
Kālchakr!
Time Cycle!
My foot.
Hinduon kā ék aur publicity stunt.
Yeh kambakħt Hindu kabhī mard-e-maidān nahīn rahé.
Inkī apnī kħud ki mukammil tārīkħ is ħaqīqat kī gawāh hai.
Shankhchūđ ko kaisé mārā inké Lord Bhagvān Vishñu né?
Bechāré Shankhchūđ kī béchārī bīwī ko dhokah dé kar, usé chodkar.
Jalandhar ko kaisé mārā?
Bechāré Jalandhar kī béchārī bīwī ko dhokah dé kar, usé chodkar.
Inkā sabsé bađā hathiyār hai inkā Uncut Hindu Lund jisé yeh Brahmāstr kahné mein bhī nahīn sharmāté.
Allah ghārat karé kamīnon ko.
Nihāyat hī adab ké sāth āné wālī Saůūdī Årab Wahābī Musalmān ħasīn lađkī Shaguftah Muħammad Ibrāhīm ko apné sāth lékar IG Ålī Muħammad Imāmuddīn ké office mein dākħil huī.
Muħammad Ħanīf kī ānkhén yah dékh kar sikuđ gaīn ki kħud IG Ålī Muħammad Imāmuddīn né apnī vishāl executive chair sé uŧhkar Shaguftah Muħammad Ibrāhīm kā swāgat kiyā thā.
Phir usko yaad āyā ki yah swāgat Shaguftah Muħammad Ibrāhīm kā nahīn, Raziyah Sultānah Iltutmish kā bhī ho saktā hai.
“Baiŧhiyé.” I G Ålī Muħammad Imāmuddīn né apné sāmné kī ék chair kī jānib ishārah kiyā, “Tashrīf rakhiyé.”
“Thank you, uncle.” Shaguftah Muħammad Ibrāhīm mīŧhī āvāz mein bolī, “Main āpkī béŧī hūn. Please, mujhé aħtarām nahīn, par sé hī nawāzné kī meharbānī karté rahén.”
“Tawħīd nahīn āī?”
“Uncle, baap béŧī mein itnā communication gap to nahīn honā chāhiyé ki baap béŧī ké mutålliq uskī sahélī sé pūchhné par majbūr ho jāyé.” Shaguftah Muħammad Ibrāhīm muskurāī.
Inspector General of Police, Janāb Ålī Muħammad Imāmuddīn, bhī muskurāyé.
“Baap béŧī donon apné apné job mein itné mashghūl hain ki chāhén bhī to ék dūsré kī mashgūliyāt ké mutålliq utné bākħabar nahīn rah sakté, jitnā voh do sahéliyān rah saktī hain jo ék sāth ék hī mission mein lagī huī hon.”
“Bajā farmāyā āpné. Lékin uncle, aap Raziyah ko kuchh samjhāté kyon nahīn?”
“Tum samajhtī ho kuchh?”
Shaguftah Muħammad Ibrāhīm hans pađī.
“Main yah nahīn kahtī ki Raziyah mulk aur insāniyat ké dushmanon ko expose na karé. Zarūr karé. Lékin voh Kħātūn-e-Jahannum kā tarīqah-e-kār bhī to adapt kar saktī hai.”
Inspector General of Police, Janāb Ålī Muħammad Imāmuddīn, khulkar hansé,
“Mutåddud ifrād to is shak mein mubtilā’ hain ki Raziyah Sultānah Iltutmish hī Kħātūn-e-Jahannum hai. Mérī béŧī honé kā fāyedah uŧhā rahī hai.”
“Agar aesā hotā to Maulānā Saåīd Akħtar ké pīchhé voh is taraħ khulkar kyon pađī hotī? Usko bhī Kħātūn-e-Jahannum bankar hī na pashémān kartī?”
“Logon kā kahnā hai ki yah dual identity Raziyah Sultānah Iltutmish né apnī Kħātūn-e-Jahannum kī shakħsiyat poshīdah rakhné ké liyé apnā rakhī hai.”
“Bosh and nonsense.” Shaguftah Muħammad Ibrāhīm né munh banāyā.
“Baharħāl Kħātūn-e-Jahannum né is martabā tumhén isliyé yaad kiyā hai ki tumhén ék kħat Muħammad Ħanīf tak pahunchānā hai.”
“Jī?” Shaguftah Muħammad Ibrāhīm chakrākar bolī, Kħātūn-e-Jahannum kā kħat?”
“Kħātūn-e-Jahannum kā kħat.” Inspector General of Police, Janāb Ålī Muħammad Imāmuddīn, né ék kāghaz nikālkar Shaguftah Muħammad Ibrāhīm kī taraf bađhā diyā.* **
Chapter 5
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2. More Creative Adult Sex in English from Durgesh
4. On History
6. On Hinduism
7. On Islam
Creative Adult Sex: Durgesh 