Årab Mahā Bhārat: 1/22: ‘Ādi Parv: Saůūdī Årabia’–3

Årab Mahā Bhārat:

1/22: ‘Ādi Parv: Saůūdī Årabia’

DSM Satyarthi

Chapter 1

Chapter 2

Chapter3

Al Siyāsat: The Politics of Saůūdī Arabia

وَمَا كَانَ هَـذَا الْقُرْآنُ أَن يُفْتَرَى مِن دُونِ اللّهِ وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لاَ رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِين‘

‘wa mā kān hāzal qur’ānu anyyuftarā min dūnil-laahi walākin tasdeeqal-ladzī bain yadaihi wa tafseelal kitābi lā raib feehi mir rab-bil ‘åālmeen’

‘And this Qur’an is such that it could not be composed by any unless it be revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book.’

Al Qur’ān Al Kareem: 10 Yunus: 37.

I laughed and pulled Al Sabīħā Al Saůūd again into my male Hindu lap.

My lap became hot instantly.

Al Sabīħā Al Saůūd took my Hindu Penis into her palm and squeezed it.

Then she started to play with it again.

It was apparent that Al Sabīħā Al Saůūd was again becoming heated.

“Sabīħā! You don’t take proper interest in Politics. You devote more and more time to bring perfection in your job in Hindu Vishv.” I started to play with her magnificent Saůūdī Årab Muslimāt female breasts, “Therefore you don’t know, dear, what is happening in Årab Universe today.”

“Let me see―” Al Sabīħā Al Saůūd again squeezed my Hindu Prick suggestively, “Algeria, Bahrain, Comoros, Djibouti, Egypt, Iraq, Jordan, Kuwait ,Lebanon, Libya, Mauritania, Morocco, Oman, Palestine, Qatar, Saudi Arabia, Somalia, Sudan, Syria, Tunisia, UAE and Yemen― these are the twenty two Årab Creations today. Are these not?”

“These are.” I confirmed her, “You Årabs are so ancient oriented, darling that you have gone to the Creations even in the same mode as you were when the human beings were confined to a single planet Earth only.”

Al Sabīħā Al Saůūd kissed my Hindu Cock passionately.

Durgesh! You beat Ashok first and now―It was you who made us Årab Muslims to go to Creations. Islam was losing its glory, Durgesh, when you suddenly appeared out of nowhere and saved it by advancing your great theory that Ved is the ‘Alkitāb’, Qur’ān talks of.”

وَمَا كَانَ هَـذَا الْقُرْآنُ أَن يُفْتَرَى مِن دُونِ اللّهِ وَلَـكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لاَ رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِين‘

‘wa mā kān hāzal qur’ānu anyyuftarā min dūnil-laahi walākin tasdeeqal-lazee bain yadaihi wa tafseelal kitābi lā raib feehi mir rab-bil ‘åālmeen’

‘And this Qur’an is such that it could not be composed by any unless it be revealed from Allah. It is a confirmation of the revelation made before it and a detailed exposition of the Book.’*45 Beyond doubt it is from the Lord of the universe.’

Al Qur’ān Al Kareem: 10 Yunus: 37.”

I smiled at my Saůūdī Årab Muslimā personal secret agent, Imāmzādī Sheikħzādī Al Ruqayyā Al Wahāb.

She had taken my Hindu Penis into her Saůūdī Årab Muslimā mouth now and was sucking it very passionately with love.

Simultaneously, she went on to say:

“Your most credible Maulānā Saiyad Abul Åālā Maudūdī raħamatullāh ålaihi has written a footnote on this Āyat-e-Kareemā, under no.45:

‘*45.The statement that it is ‘a confirmation of the revelation made before it’ underscores that the Qur’an lays no claim of introducing anything novel, of coming forth with any innovation at variance with the fundamental teachings already communicated to man through the Prophets (peace be on them). The Qur’anic claim merely consists of confirming and authenticating those teachings. Had the Qur’an been the product of the imagination of the founder of an altogether new religion, the outcome of a creative brain, it would have borne traces of novelty in order to emphasize its distinctiveness.
The second part of the statement, namely that the Qur’an is a ‘detailed exposition of the Book’ is equally significant. What this means is that the Qur’an elaborates those fundamental teachings which constitute the core and essence of all the scriptures (Al-Kitāb); that is, those teachings which have been sufficiently elucidated in the Qur’an so that they might be grasped by people and penetrate their hearts; and additionally, it has been shown how those teachings could be applied to practical life.

‘Towards understanding the Qur’ān: Maulānā Saiyad Abul Åālā Maudūdi.

I left Saůūdī Årabia because human rights there, were never as justified, as here. Moreover, the women rights were worse. Even a website displays:

‘Women’s rights

Saudi women face severe discrimination in many aspects of their lives, including education, employment, and the justice system and are clearly regarded as inferior to men. Although they make up 70% of those enrolled in universities, women make up just 5% of the workforce in Saudi Arabia,[4] the lowest proportion in the world. The treatment of women has been referred to as “gender apartheid.”[5][6][7] Implementation of a government resolution supporting expanded employment opportunities for women met resistance from within the labor ministry,[8] from the religious police,[9] and from the male citizenry.[10] These institutions and individuals generally claim that according to Sharia a woman’s place is in the home caring for her husband and family.

In the legal system, women face discrimination as the criminal laws of Saudi Arabia adhere to strict Islamic precepts. An example of this is the requirements for testifying in criminal proceedings; The witness must be deemed sane, the age of an adult, and a Muslim. Non-Muslims may not testify in criminal court. Women may not testify unless it is a personal matter that did not occur in the sight of men. The testimony of a woman is not regarded as fact but as presumption. The reasons women are forbidden to testify in proceedings are (quote):[11][12]

1. Women are much more emotional than men and will, as a result of their emotions, distort their testimony.

2. Women do not participate in public life, so they will not be capable of understanding what they observe.

3. Women are dominated completely by men, who by the grace of God are deemed superior; therefore, women will give testimony according to what the last man told them.

4. Women are forgetful, and their testimony cannot be considered reliable.

As a result of these laws women are particularly vulnerable in cases of assault and/or rape, as their testimony is treated as a presumption, while that of their attackers is accepted as fact. In some cases, victims of sexual assault are punished on the grounds that they should not be alone with unrelated males. [13] Women are not allowed to drive or ride bicycles on public roads in large cities. However, some do so on rural roads illegally.[citation needed] Women are allowed to fly aircraft, though they must be chauffeured to the airport.[14] Education, although limited, has become an important aspect. Religious police enforce a modest code of dress; foreign women are also expected to wear abaya, violators may face caning, harassment or fines. There are numerous legal restrictions of what kind of jobs women can do (as to prevent their direct contact with men). Progressively over the decades, many foreigners residing in the Kingdom have reported that enforcement of dress code laws has become slightly less strict.[citation needed] Institutions from schools to ministries to restaurants are always sex-segregated. Women cannot be admitted to a hospital, examined by a doctor, travel abroad or leave the house without the express permission and/or company of an immediate male relative. After their first menstrual cycle, women must cover their entire body in a long black cloak (abaaya) as according to tradition.[citation needed] Failing to do so results in severe punishment.

Prior to 2008, women were not allowed to enter hotels and furnished apartments without a chaperon or “mahram.” With a 2008 Royal Decree, however, the only requirement needed to allow women to enter hotels are their national ID cards, and the hotel must inform the nearest police station of their room reservation and length of stay.[15]

Literacy rates

According to the CIA world factbook, 70.8% of females are literate, in comparison to 84.7% literacy rates in males.[16]

Voting

Women are forbidden from voting – only men were allowed to take part in the 2005 elections that determined half of the country’s 179 municipal councils.[16]

― Wikipedia.org

Imāmzādī Sheikħzādī Al Sabīħā Al Saůūd pushed her, outstanding, smart, nude Årab Muslimā feminine buttocks into my nude Hindu masculine lap.

My Hindu penis was moving forwards and backwards with all his immense strength and it was needed.

The young Sheikħ, Sheikħ Al Zabeer was a tall wavy haired young man.

“Tell me, Durgesh! Is there any chance, I can face the trial, and come out of it keeping my head high still then?”

“Brother!” Sheikħzādī Al Hudā Al Aħmad Al Zabeer smiled, “Durgesh may keep you even out of the witness stand.”

“I know, I know.” Said the young Sheikħ, Sheikħ Al Zabeer impatiently, “But…”

Sheikħzādī Al Hudā Al Aħmad Al Zabeer even did not allow the young Sheikħ, Sheikħ Al Zabeer to finish his sentence,

“Haven’t you heard, Brother, the name of Perry Mason, the number one criminal lawyer of U.S.A?”

Sheikħ Al Zabeer saw his younger sister in astonishment.

“What nonsense are you talking, Al Hudā?”

“You don’t know even the truth behind it.” Sheikħzādī Al Hudā Al Aħmad Al Zabeer was all excitement now.

“Al Hudā!” The young Sheikħ, Sheikħ Al Zabeer, said in a manner as if he had lost everything, “There isn’t any Perry Mason. It’s just a fictitious character devised, invented, conceived, and created by Erle Stanley Gardener.”

Sheikħzādī Al Hudā Al Aħmad Al Zabeer smiled.

“Don’t allow yourself to be full of the prejudices our enemies want you to be.”

The young Sheikħ, Sheikħ Al Zabeer, saw me.

Durgesh! I think my younger sister, Sheikħzādī Al Hudā Al Aħmad Al Zabeer, is now your unmarried wife. Am I right?”

I smiled,

“Doubtlessly. Actually it’s our honeymoon, and you are with us, for she wants so.”

“She is over enthusiastic now, because she has you as her boy friend. Ħusnā doesn’t have you till now.”

Sheikħzādī Al Hudā Al Aħmad Al Zabeer saw her elder young brother with complain.

“Brother! Why don’t you understand? Durgesh is in our side.”

“A Shakuni, Mahārāñā Soorý Tvachas, a Dhr’t Rāshtr, our Sheikħ Ammī, and total one hundred Kauravs, are in the opposite side, Al Hudā! We can’t win.”

“I see the simile myself, brother!” Sheikħzādī Al Hudā Al Aħmad Al Zabeer said gravely.

“No. You don’t see. You don’t understand. You are too full of communal feelings to understand.”

Politics of Saudi Arabia takes place in a framework of an absolute monarchy whereby the King of Saudi Arabia is not only head of state, but also the head of government.

The central institution of Saudi Arabian Government is the monarchy.

The Basic Law adopted in 1992 declared that Saudi Arabia is a monarchy ruled by the sons and grandsons of King Abd Al Aziz Al Saud, and that the Qur’an is the constitution of the country, which is governed on the basis of Islamic law (Shari’at).

Startled Sheikħzādī Al Hudā Al Aħmad Al Zabeer saw her elder young brother.

“I? I’m full of communal feelings? I’m communal?”

“Don’t take it otherwise, Al Hudā!” Al Zabeer said, “I’m fighting against a whole organized iron clad system, based on communalism. It’s not new. It’s as old as the creations themselves.”

“Creations? You used the word ‘creations’, instead of ‘creation’?” Sheikħzādī Al Sābirā, wife of Sheikħ Al Ůmer Al Aħmad Al Zabeer, interrupted.

She had met me at first in Kuwait, in Durgesh Al Hudā suit.

State ideology

There are no recognized national political parties, although the Green Party of Saudi Arabia has been active since 2001.

The state’s ideology is Wahhabism.

This flavor of Islam spreads further by funding the construction of mosques and madrassas (schools based on the Qur’an) around the world.

The leading members of the royal family choose the king from among themselves with the subsequent approval of the ulema.

Sheikħ Al Ůmer Al Aħmad Al Zabeer was the eldest paternal uncle of Shei kħzādī Al Hudā Al Aħmad Al Zabeer.

She had eleven paternal uncles.

According to his phone call, received by me in my Moroccan girl friend, Sheikħzādī Al Fataħ Al Ħasan’s royal suit, at Hotel Sheikħ Palace, Sheikħ Al Ůmer Al Aħmad Al Zabeer was speaking from Riyadh. He wanted to contact me in Hindu Vishύ. However, he couldn’t contact me there, as I had already come to Kuwait with his beautiful and talented niece, Sheikħzādī Al Hudā Al Aħmad Al Zabeer.

He had phoned there to inform me:

I’m in Riyadh. I’ve an utmost urgent political work here. I love my nephew, Al Zabeer. He is suffering from gross misunderstanding. To present my side of the picture, I depute my wife Sheikħzādī Al Sābirā.’

I charged Sheikħzādī Al Sābirā when she came to me:

‘You are my present with respect from Sheikħ Al Ůmer Al Aħmad Al Zabeer. He didn’t want to explain his version of the story only. He wanted to keep me in his side and you are the price he has paid.’

“I know, Auntie! What you are intimating.” the young Sheikħ, Sheikħ Al Zabeer, said gravely. Uncle Ůmer deputed you to meet Durgesh, not to help me, but to help himself. I wasn’t born yesterday.”

Sheikħzādī Al Sābirā pushed her glorious nude feminine buttocks into my nude Hindu masculine lap, swallowing my entire longest, strong, stout, solid, fleshy, stallion, Hindu penis into her beautiful, tight, glorious, Årab Muslimā cunt.

Both my Hindu masculine palms were on her Årab Muslim female breasts expanded and stretched to their full capacity.

“We all love you, Zabeer! We all want to get you out of this mess.” Sheikħzādī Al Sābirā said gravely.

The young Sheikħ laughed.

“Enjoy Durgesh’s entire longest, best, tough, corpulent, rock-hard, thickset, stallion, Strong, stout, solid, fleshy, 12” long 5” thick Hindu Penis into your beautiful, tight, glorious, Årab Muslimā cunt, Auntie! You can’t befool me. Don’t try. Don’t be ridiculous. Serve your both Masters and enjoy yourself.”

“I haven’t even a single master, Zabeer!” Sheikħzādī Al Sābirā stared him contemptuously, “I’m not anybody’s slave. I hate slavery. Neither Durgesh is my master nor even your uncle, Sheikħ Al Ůmer Al Aħmad Al Zabeer. Even he is my husband only.”

The young Sheikħ, Sheikħ Al Zabeer, laughed.

Mahārudr Bachhalyā was present in the meeting held against the young Sheikħ, Sheikħ Al Zabeer.

It was the Sheikħ Palace of Kuwait itself where the meeting was arranged.

All the eleven paternal uncles of Al Hudā, all her fifteen maternal uncles, all her thirty seven ‘uncles’ married to her mother’s thirty seven sisters, and all her thirty five ‘uncles’ married to her father’s thirty five sisters attended the meeting.

It was shrewdly designed that all her father’s sisters and all her mother’s sisters were married to Hindus and Hindus only, though all of them were Årab Muslimāt without any exception.

The young Sheikħ, Sheikħ Al Zabeer was serious.

“Al Hudā!” He said, “Have you ever thought, why our mother’s entire sisters and why our father’s entire sisters married the Hindus and Hindus only?”

Sheikħzādī Al Hudā Al Aħmad Al Zabeer had started to view Earth again.

The retractile iridium-steel lid protected the view room against the scouring of the atmosphere and its dust particles.

It had been sucked back.

The lights were out and the gallery was full.

The faces peering over the bars were clear in the Earthshine.

Sheikħzādī Al Hudā Al Aħmad Al Zabeer was thrusting her gorgeous nude feminine buttocks repeatedly into my nude masculine Hindu lap, and swallowing my entire everlongest everthickest everstrong Hindu penis into her tight glorious Årab Muslimā cunt.

She saw her elder young brother.

What does he want to say?

She had gone to Durgesh and brought him with her.

Her friend, Sheikħzādī Bāno Al Åbdul Kareem Al Saiyadā helped her.

She managed all Muslimāt ul Kuwait to surrender them to Durgesh to be free from cruel claws of their male guardians.

Why Durgesh?

Because only Durgesh was interested in the upliftment of the Muslimahs as sincerely as the Muslimahs themselves were.

Why it was so?

Because the Hindu Playboy loved the Muslimahs more than even the Muslimahs loved themselves.

Incredible?

Yes!

But, TRUE.

Yet, Zabeer didn’t show any interest to take and to appreciate Durgesh’s indispensable help.

“Al Hudā! I asked you something.” The young Sheikħ, Sheikħ Al Zabeer again addressed her.

“I’m thinking something else, brother!” Sheikħzādī Al Hudā Al Aħmad Al Zabeer stared at him meaningfully.

“What?”

“I’m thinking why you aren’t interested in taking Durgesh’s help.” Her voice was thoughtful.

The young Sheikħ, Sheikħ Al Zabeer observed his beautiful younger sister seriously.

“Ab initio,” The incredibly beautiful young Sheikħzādī, Sheikħzādī Al Hudā Al Aħmad Al Zabeer, said, “Right from the beginning; there is a struggle between men and women. We, women are fighting for our freedom and for our birthright of self-respect, survival and power.”

Sheikħ Al Zabeer didn’t say anything.

He just kept on listening gravely.

She continued,

“Everybody can easily see, we, the women were right. Yet, the men refused to give us our birthright. They wanted all to take from us and to give us nothing in exchange. We were killed. Our own fathers buried us alive in the graves. We were compelled to be slaves of men. We were sold and purchased as if we were a commodity, a plaything for men, and as if not a human being. There are only a few men who can see and can understand the tragedy we were, and are, suffering from. There are only a few men who have a moral as high as to help us in our religious fight, in our ‘Jihād’, for survival. We are trying our best to unite these men. Brother! If you are one of them, as Durgesh is, why don’t you unite with him? We have made Durgesh to see our side and to help us, while….”

“On what cost?” Sheikħ Al Zabeer interrupted.

Sheikħzādī Al Hudā Al Aħmad Al Zabeer smiled.

Sheikħ Al Zabeer noticed that her smile was very sweet and disarming, yet it was very shrewd also simultaneously.

“Al Hudā!” He said, “The sanctity of a woman also comes under the purview of her self respect and her self pride.”

“True.” Sheikħzādī Al Hudā Al Aħmad Al Zabeer said smiling, “And what’s it?”

Sheikħ Al Zabeer looked at his beautiful younger sister gravely.

“The sanctity of a woman is that she shouldn’t sell herself. She shouldn’t resort to prostitution.”

“I haven’t sold myself. We aren’t selling ourselves. We haven’t resorted to prostitution”

“Can you deny that Durgesh is helping you on the cost of your beautiful female body?”

“My dear brother!” Sheikħzādī Al Hudā Al Aħmad Al Zabeer said curtly, “That’s what even the matrimony is. That’s why I don’t believe in matrimony. I’ve friendship with Durgesh. We are friends. He is doing what he can do for me, and I’m doing what I can do for him.”

“And the same philosophy applies to all of you, I think!”

“Naturally.” Sheikħzādī Al Hudā Al Aħmad Al Zabeer smiled, “Why shouldn’t it?”

Sheikħzādī Al Sābirā was receiving my Hindu sex kicks into her glorious, beautiful, Årab Muslimā cunt violently and eagerly.

Who knows, may be she herself was a time controlling girl, having a key to the ‘Kālchakr Tilism’.

Her Excellency Sheikħzādī Allāh Al Maimoon was not a bad administrator.

She loved her girls very much.

Yet, Durgesh is Durgesh after all.

There are infinite things Durgesh can do for her, but Her Excellency Sheikħzādī Allāh Al Maimoon can’t do.

There are infinite things Durgesh can give her, but Her Excellency Sheikħzādī Allāh Al Maimoon can’t.

Durgesh is the best male companion a woman can dream of.

Naturally, Her Excellency Sheikħzādī Allāh Al Maimoon can’t replace him.

She is not a male.

Moreover, Durgesh was even Her Excellency Sheikħzādī Allāh al Maimoon’s administrator.

“What do you think, Durgesh?” Sheikħzādī Al Sābirā smiled receiving my Hindu sex kicks into her glorious, beautiful, Årab Muslimā cunt violently and eagerly as before, “Why Al Zabeer is refusing to accept your help?”

She was enjoying me now immensely into herself.

Being an Al Mujāhidā, she was loyal to herself only.

‘Sur nar muni sab ki yahi reetee,

svaarath laagi karahin sab preetee.’

―Shrī Rām Charit Mānas 4:11:2.

Instead of me Sheikħzādī Al Hudā Al Aħmad Al Zabeer answered Sheikħzādī Al Sābirā tersely, “He is overconfident.”

Sheikħzādī Al Sābirā saw her niece in law, Sheikħzādī Al Hudā Al Aħmad Al Zabeer, in quite surprise,

“Whaaat?”

“Your beloved elder brother Al Zabeer is fool enough to think Durgesh is communal.”

“So what?” Sheikħzādī Al Hudā Al Aħmad Al Zabeer frowned, “Let him be whatsoever he wants to be. I’m not marrying him. We all don’t want to marry him. But even if we all would’ve wanted to marry Durgesh, it’s our personal, AND I REPEAT; it’s our very very personal matter. Brother Al Zabeer shouldn’t interfere with us in our personal matters, whatsoever they may be. It’s our personal life. ”

Sheikħzādī Al Sābirā only smiled, and said nothing.

It was Sheikħzādī Al Hudā Al Aħmad Al Zabeer herself, who said again,

“Brother Al Zabeer is himself communal. He hasn’t any moral right to criticize Durgesh.”

Sheikħzādī Al Sābirā, a mastermind wife of, Sheikħ Al Ůmer Al Aħmad Al Zabeer, laughed open heartedly.

Sheikħ Al Ůmer Al Aħmad Al Zabeer was the eldest paternal uncle of Sheikħzādī Al Hudā Al Aħmad Al Zabeer.

She had eleven paternal uncles.

“Niece! Niece in law!” Sheikħzādī Al Sābirā, receiving my violent and eager Hindu sex kicks into her glorious, beautiful, violent and eager Årab Muslimā cunt aggressively and enthusiastically, said, “Perhaps it were you, once, who claimed: Al Zabeer isn’t communal.”

Sheikħ Al Ůmer Al Aħmad Al Zabeer’s beautiful niece, Sheikħzādī Al Hudā Al Aħmad Al Zabeer smiled knowingly, as if her beautiful, mastermind, aunt’s objection was not quite unexpected to her.

Of her eleven paternal uncles, Sheikħ Al Ůmer Al Aħmad Al Zabeer was the eldest.

“I didn’t mean absolutely what I said then. Everybody is somewhat communal, to say the truth, either to some extent or to the other.”

“Even Durgesh?” Sheikħzādī Al Sābirā saw her niece in law, her husband’s, Sheikħ Al Ůmer Al Aħmad Al Zabeer’s real niece, as she claimed to be, Sheikħzādī Al Hudā Al Aħmad Al Zabeer, impishly.

“Yes,” Al Hudā smiled, “Even Durgesh. Why do you think he fucks us so violently, so eagerly and so superciliously almost now and then always?”

“Not to enjoy our incredible beauty?” Sheikħzādī Al Sābirā smiled naughtily.

She was observing me meaningfully at the same time.

Al Hudā noticed it but she didn’t even worry.

“Why not?”

Sheikħzādī Al Sābirā, receiving my aggressive and enthusiastic Hindu sex kicks into her magnificent, smart, aggressive and willing Årab Muslimā cunt forcefully and actively, said,

“Even Musalmeen acknowledge and claim that Durgesh  is not communal, leaving behind even Durgesh’s claim in the matter.”

Fucking all of them, fiercely and fervently myself, now, I smiled,

“Al Sābirā! Al Hudā is talking of the principle, now, talking of the code now, that no intellectual being may be perfect non communal always.”

“Why not?” Sheikħzādī Al Sābirā, the beautiful mastermind wife of Sheikħ Al Ůmer Al Aħmad Al Zabeer, disagreed with me, receiving my long Hindu sex kicks now into her wonderful, stunning, Årab Muslimā cunt ferociously and impatiently, “I claim in complete unison with numerous Muslimāt and with numerous Musalmeen even, that you’re the most perfect non communal intellectual being we’ve ever encountered with.”

It’s because I practice Ved, Al Sābirā!” I said gravely.

My Hindu prick was diving into her tight Årab Muslimā cunt to its full length.

Her beautiful rounded Årab Muslimā female buttocks were filling my nude Hindu masculine lap again and again, giving me immense sexual pleasure.

“There are some Hindus who think all the Musalmeen, and even all the Muslimāt, are communal. There are some Musalmeen, and even some Muslimāt, who think all the Hindus are communal.” I said.

“And what do you say? Isn’t it a fact?” Sheikħzādī Al Sābirā gazed at me.

Sheikħzādī Al Hudā Al Aħmad Al Zabeer interrupted,

“My dear auntie! When we talk with each other, we don’t talk under oath; we don’t talk under perfect scientific precision.”

“Meaning?”

“To be a communal is to be a selfish towards the community we belong to. Everybody is a selfish, either to one extent, or to the other.”

I interrupted, laughing and fucking all of them,

“‘‘Sur nar muni sab ki yahi reetee,

svaarath laagi karahin sab preetee.’

―Shrī Rām Charit Mānas 4:11:2.

―”

All the Hindus, present there, laughed.

The Muslims raised their eyebrows.

“What do you mean?”

There were 72+2 Hindus.

Mahā Rudr Bachhalyā smiled.

He was enjoying his love making with his beautiful secretary Imāmzādī Sheikħzādī Al Tāhirā Al Naåeem.

“Rām Charit Mānas: Kishkindhā Kānd: Couplet eleven, Quadruplet second.”

“I hate you, Mahā Rudr!” Sheikħzādī Rābiā Al Sultān pushed her beautiful Årab Muslim female buttocks into Mahā Rudr Bachhalya’s lap and swallowed his entire Hindu penis into her tight beautiful Årab Muslimā cunt, “You are the worst communal Hindu I’ve encountered with ever in my life.”

Mahā Rudr Bachhalyā didn’t feel hurt.

Instead, he raised his head high as if he was praised.

“Your observation is correct, my dear! My darling!” He smiled arrogantly, “However, it lacks perfection. The perfect observation is, I’m the worst communal Hindu, the creations ever had. I keep the Årab Muslimāt and the Other Muslimāt as my keeps. I try even to avoid marrying them.”

Imāmzādī Sheikħzādī Al Tāhirā Al Naåeem laughed raising her beautiful Årab Muslimā head high and looked back at Mahā Rudr Bachhalyā proudly.

She was herself an Årab Muslimā, yet she didn’t feel affronted.

The magic of Mahā Rudr Bachhalyā was dancing over her head as ever.

What a miraculous control the Hindus had over the Årab Muslimāt and the Other Muslimāt!

I smiled.

“Here, Mahā Rudr Bachhalya! You are wrong.”

“What?” Mahā Rudr Bachhalya smiled.

“I’m a Hindu, and I’m fucking even the Ādi Ammul Kāýnāt Kħātooné Åālmeen Ħazrat Allāh Rabbil Åālmeen .”

All laughed.

It was a group of vicious and cruel people.

Yet the laughter was vicious, cruel and sweet also, all simultaneously.

When the laughter died, all the faces were sparkling and radiant.

Sheikħzādī Al Sābirā supplemented.

“You are also a Hindu, Durgesh!” Her beautiful feminine eyes were still sparkling with excitement, “yet you fuck even Sheikħzādī Allāh Al Maimoon herself, even Saiyadā Fātimā and even Åāýeshā Siddīquā etc. etc. Moreover, even they all enjoy your communal stout, stallion Hindu prick into their pious, devout, religious, virtuous, dutiful, moral, self-righteous, sanctimonious, beautiful Årab Muslimāt cunts.”

Sheikħzādī Åāýeshā Al Wahāb declared:

Communalism is omnipresent and everlasting. Nobody can destroy it altogether, completely.”

All laughed again in sweet perfect unison.

A

s it was arranged, the trial against Al Zabeer started on the space ship itself.

Kuwait was not a tiny country now as it was ‘once upon a time’.

Al Hudā was serious.

“All my sincere and loving efforts failed altogether, Durgesh!” She was unable to keep her disappointment and worries out of her musical voice, “Brother Al Zabeer has totally refused to co operate. He has refused to sign the papers for you to appear as his attorney.”

I kissed al Hudā with all my masculine love for her and tenderness.

“Don’t worry, Honey! You don’t want me to appear as his attorney. You want me to get him out of the mess.”

Startled, she saw me.

“But, but how can you get him out of the mess if you are not his attorney even?”

I pushed my entire long Hindu penis into her beautiful tight Årab Muslimā cunt.

“That’s my headache, not yours, understand?”

“But, but….”

“Forget it. You are my wife now. Married with me duly or not, I don’t care. And as your husband, it’s my duty now to keep you out of worries, to keep you pleased, glad and laughing.”

Al Hudā started to kiss me with tear-filled eyes.

“That’s why we, all the Muslimahs; love you more than ourselves even, my life!”

It was a special courtroom.

It was provided in the space ship as a special facility.

I entered the courtroom with Sheikħzādī Al Hudā and Sheikħzādī Al Quddoos Al Fātimā.

Both were on their beautiful knees.

I was also on my knees behind them.

My unique longest Hindu penis was entering them passionately again and again.

I live on sexual intercourse and not on oxygen is a well-known fact now everywhere.

Judge Sheikħzādī Al Hadees was also entering the courtroom from her chambers when we entered.

The bailiff closed her contact.

Judge Sheikħzādī Al Hadees was also on all her fours and in nude.

I was riding even on her.

A sweet musical feminine voice filled the courtroom.

“Everybody rise, please!”

Pārvatī Āyangar, Seetā Upādhyāý, Rādhā Dīxit, Rukmiñī Sharmā, all remembered the trial of Mahā Rudr Bachhalya.

It had also taken place on a space ship.

I, in both my bodies with Sheikħzādī Al Hudā and Sheikħzādī Al Quddoos Al Fātimā, took advantage of the momentary confusion to slip down the aisle, the passageway, to the front row.

Al Sābirā, Al Åāýeshā and Fātimā Abu Ůmer greeted me with twinkling eyes.

“Fuck them ferociously, Durgesh!” Al Hudā whispered in my ear.

I penetrated her Årab Muslimā cunt with my Hindu penis in assurance.

“They are gleaming as if today is an Eīd day.” Al Hudā used code language in sexual intercourse now, “I just can’t bear it.”

“They think, they’ve succeeded to keep me out of protecting Al Zabeer, Al Hudā!” I also started to pierce her in sexual codes.

“Well,” Sheikħzādī Al Hudā sighed, “They are not wrong any way. My foolish elder brother has himself done their work for them.”

The bailiff called the court to order.

Judge Sheikħzādī Al Hadees pushed back her nude beautiful Årab Muslimā feminine buttocks into my naked Hindu lap, swallowed my entire unique Hindu penis into her tight passageway of her wonderful Årab Muslimā cunt, and settled herself in my lap enjoying me passionately.

However, she was perfectly alert also.

The bailiff again ‘banged’ the ‘gavel’.

There were two sorts of spectators: The LSIs and the LOs.

The LSIs were the spectators who lived on sexual intercourse, while the LOs were the ones who lived on oxygen.

Both settled themselves according to their luxuries.

We unostentatiously stepped across in front of the two beautiful women LOs.

The comparatively more beautiful woman LOs deftly picked up two coats that were on the adjoining LSI ‘seats’.

Sheikħzādī Al Hudā, Sheikħzādī Al Quddoos Al Fātimā and I settled ourselves on the LSI ‘seats’.

We glanced secretly at the women as we did so.

Both the women smiled at us.

One of them, the more beautiful one, even winked at me mischievously as if inviting me to ride on her.

I smiled at her thankfully, and nodded as if accepting the invitation.

Judge Sheikħzādī Al Hadees said,

“People of the State of Al Kuwait universe versus Sheikħ Al Zabeer, Is it stipulated by counsel that the jurors are all present and the defendant is in court?”

“So stipulated, your honor!”

My Hindu penis was out of her cunt unto its head.

Judge Sheikħzādī Al Hadees swallowed it back entirely and said,

“Proceed.”

“I believe the witness Sheikħzādī Ruqayyā Al Majeed was on the witness stand.” The prosecutor Sheikħzādī Jameelā Abu Dāůûd said.

“What a frame up!” Sheikħzādī Al Quddoos Al Fātimā commented under her breath, “The Judge is a Sheikħzādī from Al Kuwait universe itself, so is the prosecutor and so is the defense attorney. Even the jurors are almost 90% Sheikħzādīs and the remaining 10% jurors are though males, they are well known to love Brother Al Zabeer. We can’t even claim a biased trial and biased verdict, if Brother Al Zabeer is convicted.”

“It was the best trial environment we could manage, Al Quddoos!” Al Hudā said, “Our organization, Al Muslimāt Al Årabiā, didn’t agree to pass a less friendly trial environment.”

“I wish we haven’t made a fatal mistake there, Al Hudā!” Sheikħzādī Al Quddoos Al Fātimā whispered.

“Please keep quiet.” The less beautiful woman requested, “Try to keep faith on Allāh.”

Judge Sheikħzādī Al Hadees was confirming the prosecutor Sheikħzādī Jameelā Abu Dāůûd,

“That’s right. Sheikħzādī Ruqayyā Al Majeed! Will you return to the stand, please?”

Sheikħzādī Ruqayyā Al Majeed, a beautiful Saůūdi Årab Muslimā girl, holding her attractive, beautiful, Saůūdi Årab Muslim head high, took the witness stand.

“Sheikħzādī Ruqayyā Al Majeed!” the prosecutor Sheikħzādī Jameelā Abu Dāůûd addressed her, “You’ve testified yesterday that you found certain pieces of glass near the body on the highway? Is it right?”

“That’s right, yes, madam!” Sheikħzādī Ruqayyā Al Majeed, the witness confirmed the facts.

“Did you personally, on your own, have an occasion to examine the headlights of a ground car?”

The spectators not present yesterday became alert.

They hadn’t recognized the importance of the testimony of the witness as the status of the witness had already been proven yesterday.

“I had, yes, madam!” the witness, Sheikħzādī Ruqayyā Al Majeed, was replying.

“Where the ground car was located?”

“I’ve examined several ground cars, madam!”

“I’m asking about a particular ground car now.” The prosecutor Sheikħzādī Jameelā Abu Dāůûd described the car.

“Yes, madam!” the witness answered, “I’ve examined it.”

“And, where it was located?”

“In the Al Zabeer garage, madam!”

“What was the condition of the headlights?”

“They were the brand new ones.”

“Both of them?”

“Both of them.”

“Isn’t it a fact that only the right headlight was a new one, and the left headlight was the old one?”

“No, madam! It’s even not possible.” The witness answered gravely.

“Why?”

“The ground car is a ’92 C.E. model. It had a Cathy Marvin Keith positronic motor. It had an Alice Carleton chassis.”

“So?”

“It’s a scientific impossibility in the model to replace its only one headlight.”

“I see.” the prosecutor Sheikħzādī Jameelā Abu Dāůûd smiled, “When did you make your examination?”

The young Sheikħ, Sheikħ Al Zabeer, might have been impotent, but he was not a fool.

No doubt, he had refused me to help him, but he knew I couldn’t go against him.

His younger sister is my wife, and she respected and loved him very much.

Moreover, he was confident enough of his acquittal.

He was innocent and they couldn’t pin a hit and run case on his shoulders.

I would never, NEVER, allow it.

He has seen the magnitude of love in my eyes for his younger sister, Sheikħzādī Al Hudā Al Aħmad Al Zabeer.

Durgesh loved her perhaps even more than she loved Durgesh, though she herself loved Durgesh more than her own life.

Love!

The greatest nemat of Allāh on the human beings.

Some say: Haque Allāh, Ishque Allāh.

Lāhaul Vila qoovat illā villāh.

He can’t go to the extent.

Its kufr.

Even Durgesh refuses to agree with the persons.

Even Durgesh says: Its kufr.

Sometimes he wonders if Durgesh is a Hindu at all.

What is the difference between a Hindu and a Muslim?

Is it a difference of names only?

Did Rasool-ul- Allāh, Kħātim-ul-Rasal, Jigar-gosha -e-Ħazrat Saiyadā Āmnā, Huzoor Sall-Allāhu ålaihi -va- Sallam, Muhammad Mustafā were  sent on earth only to change the names of the persons?

Did Allāh not like the names of the persons that they were not Årabs, and the Rasool-ul- Allāh, Kħātim-ul-Rasal, Jigar-gosha-e-Ħazrat Saiyadā Āmnā, Ħuzoor Sall-Allāhu Ålaihi-Va- Sallam, Muhammad Mustafā were sent on earth?

No.

NO.

If so, why did Rasool-ul- Allāh, Kħātim-ul-Rasal, Jigar-gosha-e-Ħazrat Saiyadā Āmnā, Huzoor Sall-Allāhu Ålaihi-Va- Sallam, Muhammad  Mustafā, himself fought with the Quraish?

Did the Quraish have not their names in Årabic?

Durgesh respects Rasool-ul- Allāh, Kħātim-ul-Rasal, Jigar-gosha-e-Ħazrat Saiyadā Āmnā, Huzoor Sall-Allāhu Ålaihi-Va- Sallam, Muhammad Mustafā; perhaps even more than some Musalmeen and some Muslimāt do.

Durgesh respects Qurãn even more than some Musalmeen and some Muslimāt do.

Durgesh respects ahādees even more than some Musalmeen and some Muslimāt do.

He says:

‘Ved Bible and Qurãn, the trio if we have,

Don’t worry of humanity then ever,

The trio will save.’

It was a long time Sheikħ Al Zabeer devoted to think of me.

Then his current of thinking turned to his own current status.

His defense attorney, Sheikħzādī Fazal Ilāhī Saiyad, is herself shrewd enough to get him away out of the conspiracy.

She was their family barrister.

He paid attention to the proceedings again.

Sheikħzādī Ruqayyā Al Majeed, the prosecution’s witness against him was testifying

She was a LO woman, a woman who live on oxygen, and I was not riding on her therefore.

“I made my examination about seven-fifteen on the morning of the twentieth.” She said.

“Did you ask the permission from anyone to make the said examination?” the prosecutor Sheikħzādī Jameelā Abu Dāůûd asked.

“Certainly, madam! In positronic motored ground cars, it’s a scientific impossibility even to touch them without proper prior permission of their owners.”

The defense attorney, Sheikħzādī Fazal Ilāhī Saiyad, introduced her objection gravely.

“Your honor! The second part of the answer is uncalled for. I move to strike it out. It’s not the proper answer, not even in the proper response to the question. Its further objected to as an opinion of the witness. As far as the defense knows, the witness, Sheikħzādī Ruqayyā Al Majeed, has not been qualified on positronic motored ground cars.”

“Your honor!” the prosecutor Sheikħzādī Jameelā Abu Dāůûd, said, “I propose to qualify the witness, Sheikħzādī Ruqayyā Al Majeed, as an expert on the subject.”

Judge Sheikħzādī Al Hadees looked at the defense attorney, Sheikħzādī Fazal Ilāhī Saiyad.

“It’s O.K. with the defense, your honor.” The defense attorney, Sheikħzādī Fazal Ilāhī Saiyad said, “we accept the proposal, subject to our cross examination, of course.”

Judge Sheikħzādī Al Hadees frowned.

“The defense will have ample opportunity.” She said curtly, “Normally the scientific facts should be brought before the court through the renowned scientists only.”

“That’s what the prosecution is doing, your honor!”

Judge Sheikħzādī Al Hadees managed to maintain her dignity.

“Alright, very well, you may proceed.”

In the recess, Al Hudā said.

“I think, Durgesh! The frame up is far more vicious and far more perfect than we thought.”

“You don’t know even the architect, Al Hudā!” I smiled.

“You know?”

“No.” I accepted, “But I suspect.”

“May I also share the suspicion?” Sheikħzādī Al Hudā Al Aħmad Al Jabeer smiled.

“You’re sharing my life, my darling!” I also smiled in response, “I’m a Hindu. I can’t divorce you. We’ve common interests, common goals and common life to lead for ever now.”

Sheikħzādī Al Hudā Al Aħmad Al Jabeer smiled more sweetly.

“Yes! I think so. But I’m a Muslimā.”

“So?”

“I’m a Muslimā, and what’s more there is that I’m a devoted Muslimā. I’m a loyal, a dedicated, a dutiful, a faithful, a stanch, a committed, a steadfast, an unwavering, an unfaltering, resolute, persistent, firm, Muslimā. I’m sorry to say, Durgesh! I love you, but perhaps not as much as you love me. I’m immensely sorry to accept it, but if Muslims would’ve been with me to protect my brother, we wouldn’t have even been met ever perhaps.”

“Don’t be sorry.” I laughed.

“No, Durgesh! Please, let me accept the truth.”

“I know.” I smiled playfully.

Quite surprised at my behavior, Sheikħzādī Al Hudā Al Aħmad Al Jabeer looked at her close friend, Sheikħzādī Bāno Al Åbdul Kareem Al Saiyadatu, “Bāno! You really love Durgesh with the infinite depths of your heart. You blackmailed Sāħirā Bājī even to get Durgesh. Tell him I’m a devoted Muslimā. I’m a faithful, an out-and-out, an obedient, a true, an unyielding, a steadfast, a determined, a dogged, an indefatigable, stubborn, unrelenting, rigid, Muslimā. I’m sorry to say, Durgesh! I love you, but perhaps not as much as you love me. I’m immensely sorry to accept it, but I REPEAT, if Muslims would’ve been with me to protect my brother, we wouldn’t have even been met. Bāno! Please tell Durgesh, explain to him, please, that despite our numerous complaints against the Muslim males, we are Muslimāt ourselves. We love our religion more than we love Durgesh. ”

Sheikħzādī Sāħirā Al Aħmad Al Iqbāl Al Saůūd saw Sheikħzādī Al Hudā Al Aħmad Al Jabeer gravely.

“Don’t worry, Sheikħzādī Al Hudā Al Aħmad Al Jabeer! Ħusnā is my younger cousin, and I’ve already told Durgesh that even Ħusnā is communal. She knowingly chose the most communal Sheikħzādīs out of her friends as the Sultānās of her states.”

Sheikħzādī Al Hudā Al Aħmad Al Jabeer sighed.

“Thanks, Bājī!”

“I told him all I knew of Islām, of Musalmeen, of Muslimāt and of the so called ‘Tāreekħ-e-Islāmī. In addition, I’m sorry to say that Durgesh, my beloved Hindu husband, has more faith in Islām, in Musalmeen, in Muslimāt and in the so called ‘Tāreekħ-e-Islāmī even, than he has faith in me, in his own wife who loves him more than her own life. I wonder often whether he’s really a Hindu at all.” Sheikħzādī Sāħirā Al Aħmad Al Iqbāl Al Saůūd said curtly.

I kissed her.

She was too angry to return my passionate kiss even.

“Try to have more faith in your wife, Durgesh! I tell you something because I want you to know it.”

“Bājī!” Sheikħzādī Al Hudā Al Aħmad Al Jabeer said, “We were talking of the frame up our males have architected, so that we, the females should not, and cannot compete with them. Of all the societies, the human beings have today, only the Muslims are the unique, who don’t want to give even their birthrights to their females.”

“Leave them to dig their own graves.” Sheikħzādī Sāħirā Al Aħmad Al Iqbāl Al Saůūd said brusquely again, “Accept the masculine love the Hindus are offering to us ab initio.”

“Sāħirā! Every thing that shines is not gold.” I said gravely.

“Hear!” Sheikħzādī Sāħirā Al Aħmad Al Iqbāl Al Saůūd said vigorously, “Our Hindu husband is suggesting that even the Hindu males may be bad, and even the Muslim males may be better. Alas! We haven’t encountered such ‘angelic’ Muslim males yet.”

“They belong to the fictions only Bājī!” Sheikħzādī Al Hudā Al Aħmad Al Jabeer said ironically.

To change the subject, I interrupted them,

“Poor Al Zabeer! I think even his sisters are leaving him now, while he is paying the cost of his love to his sisters.”

“You were telling us the suspicions you have about the architect.” Sheikħzādī Al Hudā Al Aħmad Al Jabeer addressed me.

“He was asking you why all your father’s sisters and why all your mother’s sisters were married to the Hindu males only without any exception.”

“So?”

“I think, he is also suspecting the same thing I suspect.”

“And what’s that?” Sheikħzādī Sāħirā Al Aħmad Al Iqbāl Al Saůūd asked me curtly, “Don’t say, the Hindus are also involved with the Muslims in the conspiracy against us Muslimāt.”

“Why not? It’s Mahābhārat being staged, Sāħirā! Muslims are not expert on Mahābhārat; therefore, the services of Hindus are obtained, the services of Hindus are hired. All your aunts married to the Hindus are the prices they paid.”

All of them looked at me with their eyes filled with utter disbelief.

All of them were dumb founded.

All of them were speechless, thunderstruck, flabbergasted, astonished, astounded, amazed, bowled over, and wordless.

Then it was Sheikħzādī Al Hudā Al Aħmad Al Jabeer who broke the stunned silence.

“I— I can’t believe it.”

“Because you think all the Hindus are washed with the milk?” I snapped.

“No,” Sheikħzādī Al Hudā Al Aħmad Al Jabeer said immersed in the thoughts, “I don’t think the Muslims are capable to mastermind such a deep rooted conspiracy. They are men of action. They resort to violence. However, as far as the deep-rooted conspiracy you are talking, they are not capable of it. Terrorism from them? Yes. However, the deep-rooted conspiracy, as you suggest, from them? No. Absolutely NO.”

“That’s why Al Zabeer and I, both, are suspecting the involvement of the wicked Hindus. The wicked have no religion. They may claim that they are the Hindus, they are the Muslims etc. Nevertheless, the truth is that they are the wicked only. And the only religion they have is their wickedness. Through entire history of the humankind, they have befooled us claiming, they belong to either one of us or one of another. The time has come to recognize them as our enemies. They don’t belong to our society. They have their own society to which they belong irrespective of their so claimed religions, creeds and castes.”

Sheikħzādī Bāno Al Åbdul Kareem Al Saiyadā announced suddenly.

“I think Durgesh has a theory explaining all the puzzles we have. It holds water.”

“If we accept it,” Sheikħzādī Al Hudā Al Aħmad Al Jabeer said, “The frame up is beyond our capacity. We can’t face it.”

“The hell, we can’t face it.” Sheikħzādī Al Quddoos Al Fātimā did not agree with them, ” If they have their Shakuni, Mahārāñā Soorý Tvachas, if they have their Duryodhan, Sheikħ Al Ůmer Al Aħmad Al Zabeer, if they have their Karñ, Mahā Rudr Bachhalya, if they have their Dhr’t Rāshtr, our Sheikħ Ammī, we also have our Kr’shñ, Durgesh; on our side. I’m dead sure, ultimately we’ll win and nobody else.”

Sheikħzādī Al Hudā Al Aħmad Al Jabeer saw Sheikħzādī Al Quddoos Al Fātimā.

“I envy your confidence, Al Quddoos! However the frame up is beyond our capacity to face it if Durgesh is right.”

“Nevertheless, it’s a frame up, Al Hudā!” Sheikħzādī Al Quddoos Al Fātimā said gravely, “I repeat, don’t forget we’ve Durgesh on our side.”

“O.K.” Sheikħzādī Al Hudā Al Aħmad Al Jabeer surrendered, “But Durgesh is not representing Brother Al Zabeer, Fazal Ilāhī is representing.”

“Well, Fazal Ilāhī is your family barrister after all.”

“Directed by Sheikħ Ammī. Loyal to Sheikħ Ammī. And, Sheikħ Ammī believes their son is guilty.”

Chapter 4

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More on Mahā Bhārat from Durgesh:

1.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

2. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

3. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

4. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

5. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14

15. Gotrbhid Mahā Bhārat: 1

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More Creative Adult Sex in English from Durgesh

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11

16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12

17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13

18. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14

19. A deserving unfaithfulness

20. A deserving unfaithfulness-2

21. Yåqūb Family-1

22. They conspired against me

23. A secret Smile

24. A new young wife at sixty

24. My dad’s new Musalmān wife

26. The Beaming Knowledge

27. The three pregnants-1

28. The three pregnants-2

29. In the Moonlight

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1

48. Making love and understanding everything

49. We both, Nādirah, and Arzumand, love Durgesh

50. After the death of my husband

51. The everbest wives-1

52. Ultimately, I’m an Ammī now

53. The most memorable Eidī of her life

54. It was 24×7, that was all we three cared

55. You are the best. You don’t know

56. I’m not defeated even yet-1

57. Misunderstanding: Everyone thought she’s my wife

58. Yūsuf or Kr’shñ?-1

59. Kħadījah Durgesh Åāyeshah:  I Lost My Sister And Wife To Durgesh

60. A rapist Hindu Piya-1

61. Åli Muħammad Satyarthi-1

62. I love my wife Kħadījah Muħammad

63. Raziyah Akbar Aurangzeb-1

64. I live with him

65. The only man she loved

66. The Ammījān, Durgesh and her daughter: It was my duty-1

67. The Ammījān, Durgesh and her daughter: It was my duty-2

68. The Ammījān, Durgesh and her daughter: It was my duty-3

69. The Ammījān, Durgesh and her daughter: It was my duty-4

70. My Hindu Dad’s two Musalmān Wives

71. It all happened just naturally-1

72. It all happened just naturally-2

73. Under Open Sky

74. Ammī the competent

75. Sixty One Eighteen in Love-1

76. Sixty One Eighteen in Love-2

77. Sixty One Eighteen in Love-3

78. Sixty One Eighteen in Love-4

79. Sixty One Eighteen in Love-5

80. Sixty One Eighteen in Love-6

81. Sixty One Eighteen in Love-7

82. Sixty One Eighteen in Love-8

83. Sixty One Eighteen in Love-9

84. Sixty One Eighteen in Love-10

85. Sixty One Eighteen in Love-11

86. Sixty One Eighteen in Love-12

87. Sixty One Eighteen in Love-13

88. Sixty One Eighteen in Love-14

89. Sixty One Eighteen in Love-15

90. The Extent

91.Ashvinātam intimacy-1

92.Ashvinātam intimacy-2

93. Three sons three Ammīs

94. Ahl-Al Bayt 1: College tour

95. Ahl-Al Bayt 2: The Aftereffect

96. Ahl-Al Bayt 3: The Aftereffect

97. Ahl-Al Bayt 4: Satisfaction

98. Ahl-Al Bayt 5: The Surprising Rest

99.  Ahl-Al Bayt 6: The Nude Day Arranged

100. Ahl-Al Bayt 7

101. Ahl-Al Bayt 8: The Uncut Hindu Obsession

102. Ahl-Al Bayt 9:The Obsession Continued

103. Ahl-Al Bayt 10: The Obsession Still Continued

104. Ahl-Al Bayt 11: One More Obsession

105. Ahl-Al Bayt 12: Obsession One More

106. Ahl-Al Bayt 13

107. Ahl-Al Bayt 14

108. Ahl-Al Bayt 15

109. Ahl-Al Bayt 16

110. Ahl-Al Bayt 17

111. Ahl-Al Bayt 18

112.Ahl-Al Bayt 19

113. Ahl-Al Bayt 20

114. Ahl-Al Bayt 21

115. Ahl-Al Bayt 22

116. Ahl-Al Bayt 23

117. Ahl-Al Bayt 24

118. Ahl-Al Bayt 25

119. Ahl-Al Bayt 26

120. Ahl-Al Bayt 27

121. Ahl-Al Bayt 28

122. Ahl-Al Bayt 29

123. Ahl-Al Bayt 30

124. The everincreasing infinite lust

125. The women in my life

126. My Social Service: My Sex Empire: Durgesh

127.  A Deep Conflict-1

128. I’m never ashamed of it

129. Jahān Ārā Aurangzeb Bājī and a Fools’ Paradise

130. Durgesh Åāýéshah Siddīqah: Social Service: 1

131. Durgesh Åāýéshah Siddīqah: Social Service: 2

132. Durgesh Åāýéshah Siddīqah: Social Service: 3

133.  Durgesh Åāýéshah Siddīqah: Social Service: 4

134. Durgesh Åāýéshah Siddīqah: Social Service: 5

135. Durgesh Sidrah: One more mastermind:1

136. Durgesh Sidrah: One more mastermind:2

137. Durgesh Sidrah: One more mastermind:3

138. Durgesh Sidrah: One more mastermind:4

139.Durgesh Sidrah: One more mastermind:5

140. Durgesh Sidrah: One more mastermind:6

141. Durgesh Sidrah: One more mastermind:7

142. Durgesh Sidrah: One more mastermind:8

143. Durgesh Sidrah: One more mastermind:9

144. They both serve me now

145. She protested

146. Durgesh Fātimah: A Day at the Beach

147. The threesome

148. You’ve proved your titles true

149. The Chairman: 1

150. The Chairman: 2

151. The Chairman: 3

152. The Chairman: 4

153. The Chairman: 5

154. An Underworld Don: 1

155. An Underworld Don: 2

156. An Underworld Don: 3

157. An Underworld Don: 4

158. An Underworld Don: 5

159. An Underworld Don: 6

160. An Underworld Don: 7

161. An Underworld Don: 8

162. An Underworld Don: 9

163. An Underworld Don: 10

164. Age no bar: 1

165. Age no bar: 2

166. The Absolute Surrender

167. Her Ultimate Decision: 1

168. Her Ultimate Decision: 2

169. Her Ultimate Decision : 3

170. Her Ultimate Decision : 4

171. Her Ultimate Decision : 5

172. Love on the high grass

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More creative adult sex in Hindi/Urdu from Durgesh:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

14. Mérī mubārakbād qabool farmāýén, Ħazrat!

15. Méré Māmūzād Cousin kī Sasurāl mein main

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16Fabiayyi ālāi Rabbikumā tukazzibāni?’

17. Ahal-e-Bait-1

18. Main térī dīvānī

19. Al Jihad: No incest: 1

20. Buniyādī insānī ħaq

21. Majājī Kħudā: 1

22. Majājī Kħudā: 2

23. Majājī Kħudā:3

24. Majājī Kħudā:4

25. Majājī Kħudā: 5

26. Majājī Kħudā: 6

27. Pyār na dékhé ůmr:1

28. Pyār na dékhé ůmr:2

29. Kabhī nahīn chāhā

———————————————————————————————————–—

Science Fictions from DSM Satyarthi:

1. The Foundation Story Coninued: Chapter 1

2.  The Foundation Story Coninued: Chapter 2

3.  The Foundation Story Coninued: Chapter 3

4 . The Foundation Story Continued: Chapter 4

5. The Foundation Story Continued: Chapter 5

6. The Foundation Story Continued: Chapter 6

7. The Foundation Story Continued: Chapter 7

8. The Foundation Story Continued: Chapter 8

9. The Foundation Story Continued: Chapter 9

10. The Foundation Story Continued: Chapter 10

11. The Foundation Story Continued: Chapter 11

12. The Foundation Story Continued: Chapter 12

13. The Foundation story continued: Chapter 13

14. Prelude to Ten Commandments-1

15. Prelude to Ten Commandments-2

16. Prelude to Ten Commandments-3

——————————————————————–———————–

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50. Atharv Ved: Kaand 14| Sookt 2| Mantr 25

———————————————————————————————————————————————————-

Other interesting writings from DSM Satyarthi:

1. Maamekam sharan’am vraj


Årab Mahā Bhārat: 1/22: ‘Ādi Parv: Saůūdī Årabia’–2

Årab Mahā Bhārat:

1/22: ‘Ādi Parv: Saůūdī Årabia’

DSM Satyarthi

Chapter 1

Chapter 2

Wahābism: Al Jihad fil Islam fee sabeelillah

وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ

Waqaloo lan yadkhula aljannata illa man kana hoodan aw nasara tilka amaniyyuhum qul hatoo burhanakum in kuntum sadiqeen.’

‘And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful.’

بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

112: Bala man aslama wajhahu lillahi wahuwa muhsinun falahu ajruhu AAinda rabbihi wala khawfun AAalayhim wala hum yahzanoon.’

‘Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve.’

Al Qur’an Al Majeed 2 :Al Baqarah: 111-112.

Standing there in the cold office, at this ungodly hour, no longer night, not yet day, Al Zubédā Al Wahāb felt frightened and nervous.

Saudi women face severe discrimination in many aspects of their lives, including education, employment, and the justice system and are clearly regarded as inferior to men. Although they make up 70% of those enrolled in universities, women make up just 5% of the workforce in Saudi Arabia,[4] the lowest proportion in the world.

The treatment of women has been referred to as “gender apartheid.”[5][6][7]

Implementation of a government resolution supporting expanded employment opportunities for women met resistance from within the labor ministry,[8] from the religious police,[9] and from the male citizenry.[10]

These institutions and individuals generally claim that according to Shariat a woman’s place is in the home caring for her husband and family.

“Zubédā!” Safdar again addressed her.

“You are wasting your time, Safdar! I can’t marry you, I’ve said.”

In the legal system, women face discrimination as the criminal laws of Saudi Arabia adhere to strict Islamic precepts.

An example of this is the requirements for testifying in criminal proceedings; the witness must be deemed sane, the age of an adult, and a Muslim.

Non-Muslims may not testify in criminal court.

Women may not testify unless it is a personal matter that did not occur in the sight of men.

The testimony of a woman is not regarded as fact but as presumption.

The reasons women are forbidden to testify in proceedings are (quote):[11][12]

  1. Women are much more emotional than men are and will, as a result of their emotions, distort their testimony.
  2. Women do not participate in public life, so they will not be capable of understanding what they observe.
  3. Women are dominated completely by men, who by the grace of God are deemed superior; therefore, women will give testimony according to what the last man told them.
  4. Women are forgetful, and their testimony cannot be considered reliable.

“So you still love that Beast?” Safdar gritted

through his teeth.

“He is not Beast. And go away.”

“Perhaps, he will not leave any beautiful

Saůūdī Årab Muslimā young woman for us Saůūdī Årab Muslim males.”

“Perhaps, none of us beautiful Saůūdī Årab Muslimāt young women will leave him.”

“He is not Ħazrat Yūsuf ålaihissalām.”

Safdar’s voice was burning with immense hatred and venom.

Allah! What should he do?

He is more, far more, than even Ħazrat Yūsuf ålaihissalām.” Al Zubédā Al Wahāb told coldly, “He is Durgesh.”

As a result of these laws, women are particularly vulnerable in cases of assault and/or rape, as their testimony is treated as a presumption, while that of their attackers is accepted as fact.

In some cases, victims of sexual assault are punished on the grounds that they should not be alone with unrelated males. [13]

Women are not allowed to drive or ride bicycles on public roads in large cities.

However, some do so on rural roads illegally.[ Women are allowed to fly aircraft, though they must be chauffeured to the airport.[14]

Education, although limited, has become an important aspect.

Religious police enforce a modest code of dress; foreign women are also expected to wear abaya, violators may face caning, harassment or fines.

There are numerous legal restrictions of what kind of jobs women can do, as to prevent their direct contact with men.

Progressively over the decades, many foreigners residing in the Kingdom have reported that enforcement of dress code laws has become slightly less strict.

Institutions from schools to ministries to restaurants are always sex-segregated.

Women cannot be admitted to a hospital, examined by a doctor, travel abroad or leave the house without the express permission and/or company of an immediate male relative.

After their first menstrual cycle, women must cover their entire body in a long black cloak (abaaya) as according to tradition.

Failing to do so results in severe punishment.

Prior to 2008, women were not allowed to enter hotels and furnished apartments without a chaperon or “mahram.”

With a 2008 Royal Decree, however, the only requirement needed to allow women to enter hotels are their national ID cards, and the hotel must inform the nearest police station of their room reservation and length of stay.[15]

“He is fifty nine years old now.” Safdar shouted on top of his lungs, “You are only twenty eight. You fool!”

“Leave me alone Safdar. His youth is constant at eighteen. Durgesh is Ever-Eighteen!” Al Zubédā Al Wahāb thundered now, “Don’t make me kick you out of here.”

“I’m an Al Saåeed Sheikħzādā.” He shouted disgraced.

“Worse than the rest of the Saůūdī Årab males even.” Al Zubédā Al Wahāb told him.

She was a Wahāb.

Wahabism (Arabic: Al-Wahhābīyyat الوهابية) or Wahabism is a conservative 18th century reform movement of Sunni Islam founded by Muhammad ibn Abd-al-Wahhab, after whom the movement is named.[1]

Wahhabism formed the creed upon which the kingdom of Saudi Arabia was founded [1] and is the dominant form of Islam found in Saudi Arabia, and Qatar,[2] as well as some pockets of Somalia, Algeria and Mauritania.

It is now often referred to as a “sect” [2] or “branch” [3] of Islam, though its supporters reject such a designation.

The primary doctrine of Wahabism is Tawhid, or the uniqueness and unity of God. [4]

Ibn Abdul Wahāb was influenced by the writings of scholars such as Ibn Taymiyya and rejected medieval interpretations of Islam, relying on Quran and hadith. [5]

He preached against a “perceived moral decline and political weakness” in the Arabian Peninsula and strongly disapproved of idolatry, the popular cult of saints, and shrine and tomb visitation. [6]

The term “Wahābī” (Wahhābīyat) was first used by opponents of Ibn Abdul Wahāb and is considered derogatory and rarely used by the people it is used to describe, who prefer to be called “Unitarians” (Muwahiddun). [7] [8]

The terms “Wahabism” and “Salafism” are often used interchangeably, but Wahabism has also been called “a particular orientation within Salafism,” [9] an orientation some consider ultra-conservative. [10][11]

Al Saåeeds were said to be descendents of Ancient Al Saůūds who are said to rule the Pre Stellar Saůûdi Årab.

They claimed: Saůūd changed into Saåeed due to its long travel through different ages.

Al Zubédā Al Wahāb was still dreaming:

The gorgeous, voluptuous, lovely, Saůūdī Årab Muslimā ass of Al Zubédā Al Wahāb again packed my nude male Hindu lap.

Al Zubédā Al Wahāb came again in waves on my stout strongest Hindu prick.

The gorgeous, voluptuous, lovely, Saůūdī Årab Muslimā ass of Al Zubédā Al Wahāb, her sensuous beautiful Saůūdī Årab Muslimā buttocks, trembled against my nude male Hindu lap.

I was also on the edge of my tempestuous male Hindu release.

My masculine Hindu hands moved skillfully about the velvet golden, trembling Saůūdī Årab Muslimā thighs, of Al Zubédā Al Wahāb and up her quivering Saůūdī Årab Muslimā body until her pointed erect Saůūdī Årab Muslimā breasts filled delicately my strong Hindu palms.

M

y hot Hindu breath hammered against her beautiful nude Wahābī shoulders.

My ever-erect ever-strong Hindu cock was doing miracle in her tight Saůūdī Årab Muslimā Cunt along its entire pathway.

Al Zubédā Al Wahāb closed her attractive Saůūdī Årab Muslimā Wahābī legs tightly, as I straddled the outsides of her Saůūdī Årab Muslimā female thighs, and continued to drive into her in long powerful Hindu strokes.

Al Zubédā Al Wahāb was smiling to me sweetly.

She ground her Saůūdī Årab Muslimā clitoral bud against the head of my rocketing hard Hindu penis.

All the time she was kissing and kissing me back passionately, fervently, avidly, ardently, single-mindedly, overpoweringly, and keenly.

All the time Al Zubédā Al Wahāb was blowing her hot Saůūdī Årab Muslimā feminine breath against my masculine Hindu face.

The sweet scent of her Saůūdī Årab Muslimā femininity and the feel of her firm vibrant Saůūdī Årab Muslimā feminine body made me feel wonderfully lightheaded.

I closed my eyes, inhaled, and returned her warm Saůūdī Årab Muslimā Wahāb kisses fervently with my passionate masculine Hindu kisses.

The head of my rocketing hard Hindu Penis again parted her glistening Saůūdī Årab Muslimā Wahāb labial lips, worked inside and began probing her lustrous Saůūdī Årab Muslimā gorgeous vaginal depths.

Durgesh! Durgesh!” Al Zubédā Al Wahāb murmured repeatedly as if my name had become a prayer for her.

I responded to each invocation of my name by her by stabbing deeper with my incredible, unique, 12” long 5” thick Hindu Penis into her exquisite Saůūdī Årab Muslimā Wahāb Cunt.

Al Zubédā Al Wahāb pressed the back of her hand over her exquisite Saůūdī Årab Muslimā feminine mouth to keep from screaming.

Her attractive Saůūdī Årab Muslimā Wahāb Ass was attracting my Hindu Penis inside her Wahāb Cunt more and more.

I was pulling out my everlongest everthickest everstrong Hindu Penis and then sliding back it again into her.

I stopped to catch my breath and Al Zubédā Al Wahāb began whimpering.

“Please don’t stop, Durgesh!” She gasped, “Durgesh! Don’t….stop….please.”

A woman is a woman whether PhD or else, surrendering ultimately to her biological needs.

Adabdhāni Varuñasý vratāni

Ved/1 R/1/24/10.

I smiled, kissed her, and laughed.

Al Zubédā Al Wahāb spread her beautiful Saůūdī Årab Muslimā Wahāb legs wide apart to welcome my incredible, wonderful, unbelievable, fantastic, Hindu Prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt.

My anticipation became a triumphant, and a proud and exhilarating masculine Hindu force.

I also pushed her beautiful Saůūdī Årab Muslimā nude female legs apart making her to take my entire Hindu Penis into the tight pathway of her Saůūdī Årab Muslimā Wahāb Cunt.

The appeal of Wahabism to Muslims has been described as stemming from―

  • Arab nationalism, which was attracted by the Wahhabi attack on the Ottoman Empire;
  • reformism, which was attracted to a return to al-salaf al-salih;
  • Wahhabi control of the two holy cities of Mecca and Medina, which gave Wahhabis great influence on Muslim culture and thinking;
  • The discovery of Persian Gulf oil fields, which after 1975 allowed Wahhabis to promote their interpretations of Islam using billions from oil export revenue. [12]

I pulled the beautiful Saůūdī Årab Muslimā Wahāb young lady, Al Zubédā Al Wahāb, towards me and with a great masculine Hindu force, I plunged my Hindu prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt, kissing her beautiful Saůūdī Årab Muslimā Wahāb lips.

My Hindu prick plunged into her Saůūdī Årab Muslimā Wahāb Cunt deep and a tremor, an earthquake, swept through her entire nude beautiful female Saůūdī Årab Muslimā body.

I covered the whole beautiful Saůūdī Årab Muslimā Wahāb Cunt of my beautiful Saůūdī Årab Muslimā Wahāb Burrāque Al Zubédā Al Wahāb, with the huge Hindu length and thickness of my Hindu penis, while my masculine Hindu lips were kissing her beautiful Saůūdī Årab Muslimā lips.

Her beautiful female Saůūdī Årab Muslimā hips wriggled.

Al Zubédā Al Wahāb involuntarily pushed her beautiful Saůūdī Årab Muslimā ass again tighter against my handsome masculine Hindu groin swallowing my entire huge long Hindu prick into her beautiful Saůūdī Årab Muslimā Wahāb Cunt.

I moved forward until our bodies smashed again.

With my one masculine Hindu palm, I began massaging her exquisite, solid, erect, challenging, pointed, Saůūdī Årab Muslimā breasts and slid the other down.

“Zubédā! I say―” Sheikħzādā Safdar Al Saåeed’s curt voice brought Al Zubédā Al Wahāb out of trance.

She straightened at once.

“What did you say?”

“Durgesh was fucking you in your dreams?” Sheikħzādā Safdar Al Saåeed tried to humiliate her.

The grave mistake he did.

Al Zubédā Al Wahāb grabbed the opportunity to humiliate him instead.

“Yes! Vallāh! Safdar! What a Penis Durgesh has.”

“Lāħaul vilā qoovat illā villāh!” Sheikħzādā Safdar Al Saåeed gritted again through his teeth.

“Durgesh pulled his Hindu Penis again out of my protesting and constantly complaining beautiful Saůūdī Årab Muslimā Wahāb Cunt.”

“Protesting? Complaining?” Safdar tried to make her ashamed, “or greeting? Welcoming?”

Al Zubédā Al Wahāb was too happy to listen to him.

“Durgesh spread my Saůūdī Årab Muslimā Wahāb labial lips with the length of his ever-rocketing hard Hindu Penis again and began piercing it back and forth. A series of shudders passed through me as the length of Durgesh’s ever-rocketing hard Hindu Penis, touched my Saůūdī Årab Muslimā Wahāb clitoris in front, again and again. Once again, I began the litany of saying I’s name―”

“Stop it!!!!!!!! You bitch.” Sheikħzādā Safdar Al Saåeed shouted.

“I presented myself to Durgesh, in the position of his beautiful Saůūdī Årab Muslimā Wahāb Burrāque on my nude beautiful Saůūdī Årab Muslimā knees, with intense Saůūdī Årab Muslimā feminine love for me.

I eased his ever-steel hard Hindu Penis inside again and again.

I trembled all over once more as I penetrated my eager, excited, ready, willing, impatient beautiful Saůūdī Årab Muslimā Wahāb Cunt with several inches of Durgesh’s ever-steel hard male Hindu flesh of penis.”

“I’ll kill you, Al Zubédā Al Wahāb!” Sheikħzādā Safdar Al Saåeed thundered at her, “You don’t know what you are doing.”

forty seven―” I said.

Al Zubédā Al Wahāb laughed and winked at him lewdly, insulting him immensely.

“My Saůūdī Årab Muslimā feminine Wahāb breathing became a slow, steady wheezing.

Durgesh, rocking his masculine Hindu waist, pressed more and more of his ever-hard Hindu Penis into me.”

“Stop! Stop I say!”

“I, for Durgesh’s convenience, packed with burning desire and gigantic Saůūdī Årab Muslimā feminine Wahāb lust for him, spread my beautiful Saůūdī Årab Muslimā thighs further apart.

I myself began thrusting back against Durgesh.”

“Damn you!”

“I squeezed my beautiful Saůūdī Årab Muslimā Wahāb breasts, my smooth velvety Saůūdī Årab Muslimā female Wahāb thighs and my beautifully rounded fleshy Saůūdī Årab Muslimā Wahāb buttocks.

All the while, Durgesh kept steadily driving further into me.

It was the unique miracle of Durgesh’s Hindu Penis that after my every female response on it, its masculine Hindu lust was more increased, it grew more steel hard; the force Durgesh was fucking Al Zubédā Al Wahāb with, grew stronger.

Durgesh reached down between my Wahāb legs and felt the wet folds of my beautiful, lusty, juicy, Saůūdī Årab Muslimā cunt.

He put his hands around my nude Saůūdī Årab Muslimā Wahāb thighs, pulled the beautiful Al Zubédā Al Wahāb, and held me fast as he began employing his long and hard Hindu strokes.

Durgesh’s Hindu shaft was now once again completely embedded into my tight Saůūdī Årab Muslimā Wahāb Cunt.

I moaned with female Saůūdī Årab Muslimā Wahāb passion as Durgesh surged back against me.

The forceful and ever aggressive movements of Durgesh’s hard Hindu Penis into my tight Saůūdī Årab Muslimā Wahāb Cunt had taken a steady rhythm now spearing my delightful, pleasant, charming, and captivating Saůūdī Årab Muslimā Wahāb Cunt.

After my several wild climaxes, I pleaded with Durgesh,

‘I, I want to take your Hindu load now into my Saůūdī Årab Muslimā Wahāb Cunt’.”

“Oh! Sure! Why not?” Sheikħzādā Safdar Al Saåeed managed a burning smile, “Every Saůūdī Årab Muslimā Pussy is made for it!”

“― ‘Al Zubédā Al Wahāb!” Durgesh looked at me surprised, “You, you want it there?”

“Please!”

“Okay.” Durgesh granted my request.

The ever enticing, ever tempting, ever alluring, ever inviting, ever appealing, ever tantalizing, ever beguiling, ever captivating, rounded globes of flesh, my Saůūdī Årab Muslimā nude Wahāb ass, packed Durgesh’s nude masculine Hindu lap.

I was Durgesh’s Burrāque.

Durgesh’s Saůūdī Årab Muslimā Ghođī, that is.

Durgesh now grew more eager, more willing and more enthusiastic than even I did.

The strained moans coming from me became more demanding as the pressure began to build in my Årab Muslimā Wahāb Cunt.

When I seemed to reach a level of Saůūdī Årab Muslimā female sensation, Durgesh fucked me harder more firmly.

Captivated by Durgesh’s ever increasing, ever harder, penetrations, Al Zubédā Al Wahāb― i.e. I was kissing him passionately again and again.

Kissing Durgesh passionately again and again all the while, increasing the back and forth movements of my Saůūdī Årab Muslimā Wahāb feminine nude buttocks into Durgesh’s nude masculine Hindu lap.

Al Zubédā Al Wahāb, I― was rocking back and forth on Durgesh’s great, Årab Muslimā Cunt Fucker, Årab Muslimā Ass Fucker, Hindu Penis again and again.

Ultimately, I once again started to flood on Durgesh’s miraculous hardest Hindu Penis.

Both my delicate superb wonderful, striking, Saůūdī Årab Muslimā buttocks had again packed Durgesh’s nude Hindu lap taking his Hindu penis entirely into my wonderful, stunning, Saůūdī Årab Muslimā Wahāb Cunt.

My Årab Muslimā Wahāb labial lips firmly closed around Durgesh’s ever-strong Hindu penis.

All the time I was kissing and kissing Durgesh passionately, fervently, avidly, ardently, single-mindedly, overpoweringly, and keenly.

All the time I was blowing my hot Saůūdī Årab Muslimā feminine Wahāb breath against his masculine Hindu face as I kissed Durgesh passionately full on his masculine Hindu lips repeatedly.

The sweet scent of my Saůūdī Årab Muslimā Wahāb femininity and the feel of my firm vibrant Saůūdī Årab Muslimā feminine Wahāb body made Durgesh feel wonderfully lightheaded.”

Sheikħzādā Safdar Al Saåeed was snatching his hair out of immense helplessness.

Al Zubédā Al Wahāb smiled cunningly and went on to tell him―

“Durgesh closed his eyes, inhaled, and returned my warm female Saůūdī Årab Muslimā kisses fervently.

Durgesh’s ever-strong Hindu penis was glistening.

He was enjoying my constant lustful fervent Saůūdī Årab Muslimā Wahāb kisses and love frictions of my Saůūdī Årab Muslimā vaginal depths.

‘You are incredibly beautiful Al Zubédā Al Wahāb!’ Durgesh said.

His Hindu Penis was working inside me, probing my Saůūdī Årab Muslimā feminine Wahāb depths.

“Durgesh! Durgesh!” I murmured repeatedly.

Durgesh was once again constantly responding to each invocation of his name by me, by stabbing deeper with his incredible, unique, Hindu Penis into my exquisite Saůūdī Årab Muslimā Wahāb Cunt.

I was sometimes pressing the back of my hand over my exquisite Saůūdī Årab Muslimā feminine Wahāb mouth to keep from screaming and sometimes was kissing Durgesh even only to keep busy it so that I could not scream.

Durgesh stopped to catch his breath and I began whimpering.

“Please don’t stop, Durgesh!” I gasped, “Durgesh! Don’t….stop….please.” Al Zubédā Al Wahāb told Sheikħzādā Safdar Al Saåeed.

She was again in trance, self-hypnotized.

“Durgesh smiled, kissed me, and laughed.

With one palm, Durgesh again began massaging my exquisite Saůūdī Årab Muslimā feminine Wahāb breasts and slid the other down.

A series of shudders again passed through my beautiful feminine Saůūdī Årab Muslimā Wahāb body. The back and forth movements of my Saůūdī Årab Muslimā feminine nude Wahāb buttocks into Durgesh’s nude masculine Hindu lap were again increasing.

Ultimately, I felt the pressure building inside me once more.

I started to flood on Durgesh’s indomitable 12” long 5” thick Hindu Penis all over again, and again, and again, enjoying the immense incredible sexual pleasure inside my Saůūdī Årab Muslimā Wahāb Cunt.

Both my delicate superb wonderful, striking, Saůūdī Årab Muslimā buttocks had again packed Durgesh’s nude Hindu lap taking his Hindu penis entirely into my wonderful, stunning, Saůūdī Årab Muslimā Wahāb Cunt.

Durgesh quickened his masculine Hindu pace delighted at my female Saůūdī Årab Muslimā Wahāb responsiveness to his strong male Hindu thrusts.

I pushed my Saůūdī Årab Muslimā buttocks firmly against Durgesh’s nude scorching masculine Hindu lap.

I came again in waves, forcing Durgesh’s own violent Hindu release into her Saůūdī Årab Muslimā Wahāb Cunt in due course.

I threw back my beautiful head and laughed.

I contracted my Saůūdī Årab Muslimā Wahāb vaginal muscles tightly about Durgesh’s ever-expanding Hindu shaft and held it tightly in my vaginal grip to urge his tension to mount.

Eventually, Durgesh’s masculine Hindu body quivered as if a volcano about to erupt.

I with all my feminine Saůūdī Årab Musalmān Wahāb Beauty slid my hands beneath and began to stroke myself fiercely.

Durgesh kissed and nibbled at my beautiful neck and shoulders.

I felt Durgesh about to come.

I released Durgesh’s Hindu Penis so he could ride me in full stride toward my climax.

My golden rump rocked rapidly from side to side as Durgesh grunted from behind his clenched teeth and filled my Saůūdī Årab Muslimā Wahāb Cunt with his hot abundant Hindu sperm.

“Eīshān!” Durgesh said hotly against my beautiful Saůūdī Årab Muslimā Wahāb neck.

My beautiful female Saůūdī Årab Muslimā body quaked in my own exalted joy,

“Durgesh,” I hissed, “I love you, Durgesh! My handsome Hindu Fucker! I love you very much as I never loved anyone.”

“Shame on you!” Sheikħzādā Safdar Al Saåeed shouted, “You are imagining that a 59 yrs old Hindu is fucking you so much while you are only 28.”

Al Zubédā Al Wahāb did not listen to him.

She was in trance.

She was completely self-hypnotized.

“I also love you my darling, Al Zubédā Al Wahāb! Moreover, you know it.” Durgesh said.

He was melting on top of my beautiful nude female body.

I was still Durgesh’s Saůūdī Årab Muslimā Wahāb Burrāque.

His Saůūdī Årab Muslimā Wahāb Ghođī.

And Durgesh was still melting on my beautiful Saůūdī Årab Muslimā Wahāb body, like a coverlet of smooth warm satin.

Sheikħzādā Safdar Al Saåeed fell on the floor exhausted.

He felt I was not flooding into Al Zubédā Al Wahāb’s Årab Muslimā Wahāb Cunt.

I was bursting into his ass.*

I squeezed Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad’s Saůūdī Årab Muslimā ever erect breasts and asked Al Hudā

“Zabeer has been arrested?”

Al Hudā bent her head down.

“Yes! Bhāijān hasn’t done anything. He is suffering from the struggle for power. He is the Crown Prince of Al Kuwait Creations. If it was not the struggle for power it was not easy to arrest the Crown Prince himself.”

I said sarcastically.

“It seems that Your Sheikħ Ammī is devoted to justice more than anything else.”

Al Hudā broke.

She started to weep helplessly on the back of Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.

Even my passionate and violent Hindu Sex Kicks into her tight Kuwaiti Årab Muslimā Cunt could not keep her glad enough not to weep.

Sheikħzādī Dr. Al Hudā Al Aħmad Al Zabeer loved his brother, the young Sheikħ Al Zabeer that much.

“I’ve come to you as my lost resort. Lillāh don’t refuse to help me. Bhāijān is suffering from the conspiracy of their own people. They have made even Sheikħ Ammī to take their side while Bhāijān is her own son from her own womb.”

“You are also her daughter from her own womb.” I increased my pace into her tight Kuwaiti Årab Muslimā Cunt.

Sheikħ Ammī loves the persons who are born from my step mothers’ wombs more than her own children born from her own womb. We― we are forty seven sisters―”

“I know. After Bāno’s family, your family is famous for the large number of beautiful Panjvaqtah Namāzī Saåūdī Årab Wahābī Musalmān women. Bāno has fifty five sisters and you are forty seven.”

The thickness of my Hindu Penis was stretching the pathway of her Cunt.

It was tight as if she was a virgin till now.

Al Hudā Al Aħmad Al Zabeer said tersely.

There are so many males also in my family. I have eleven paternal uncles, fifteen maternal uncles, thirty-seven Kħālūs and thirty-five Phoophās. All these united have made life terrible for us. Every one is trying always to devise some way or other to dethrone Bhāijān from his status of the Crown Prince even. I can’t tell you who has conspired this time against him. But I have doubt that even Sultan Bhai is taking interest in it that who must be the next ‘Farmānravā’ of Al Kuwait Creations.”

“I see! Zabeer is arrested for murder. Isn’t it?”

“Yes! The charge is actually ‘Hit and Run’. It is being said that he has killed a person driving irresponsibly the car. He has killed a person. When he has done it before becoming the King, after sitting on the throne, he will make the Al Kuwait Creations a Creations of dead bodies. He will convert Al Kuwait Creations into a large ‘Qabristān’, a large Cemetery.”

“If Zabeer will not be the administrator of Al Kuwait Creations, who will be the next?”

“Apparently the honor will go to the Sheikħ Ammī. But actually, the administration will be shifted to the hands of the persons, for all practical purposes concerned, who do not want Bhāijān to come into power.”

“Al Hudā!” Suddenly Bāno addressed her, “May I propose one thing?”

“By all means Bāno dear?” Al Hudā smiled, “By all means.”

“Actually you don’t need me. You need Durgesh only.”

“Leaving me alone when I need you very much?” Al Hudā smiled with efforts.

“Certainly not. I’m providing you a better companion than you are asking for. What can I do for you in this matter?”

“Everything. Leaving you, who am I to your would be Hindu husband? If you are with me, he is my Doolha Bhai, but if you are not with me I’m a nobody to him.”

“Certainly not. You are his Saali and Saali is sometimes sweeter than even the wife is. He can enjoy his wife whenever he wants but Saali is not available always.”

“Bāno!”

“Hold his hand and order: ‘Come on with me, you Hindu Penis! Take my Cunt for you and just obey me.”

Sheikħzādī Al Hudā Al Aħmad Al Zabeer laughed.

My Hindu Penis was constantly reminding me that Al Hudā is even more beautiful than Al Bāno Al Åbdul Kareem Al Saiyad is.

Moreover, Bāno had requested me that I should not fuck her yet, before our duly legal marriage.

She had allowed me to fuck her only in her glorious Årab Muslimā ass.

My Penis was impatient to penetrate Al Hudā Al Aħmad Al Zabeer’s virgin Kuwaiti Årab Muslimā cunt.

It was penetrating her furiously.

“Allah! Allah!” Al Hudā was trying to control her, “It’s only for you now, Durgesh! I’m a One Man Woman.”

“Rare today!”

“Thank you. I meant you don’t have to destroy it today. You are going to enjoy it forever.”

“Will your father and mother won’t object?”

I pulled my Penis out of her Cunt.

Al Hudā Al Aħmad Al Zabeer immediately objected.

“What are you doing? What are you doing?”

“The head will remain inside, don’t cry.” I laughed and winked at her.

“I want complete inside. I want the whole inside.”

Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad laughed, “You are being impatient.”

“Durgesh! She must not come between us.” Al Hudā Al Aħmad Al Zabeer complained.

Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad was astonished.

“When Durgesh’s Hindu Penis was visiting your gorgeous Saůūdī Årab Muslimā Ass, I did not come between Durgesh and you.”

Al Hudā!” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad tried to convince Al Hudā Al Aħmad Al Zabeer, “We are friends.”

“Yes!” Al Hudā Al Aħmad Al Zabeer smiled, “Our bodies are different even then. Their needs are not identical.”

“I understand Bāno! But―”

“I still need Durgesh’s Hindu Penis inside me.”

“I know. You have Multiple Orgasms. Even then, you haven’t received Durgesh’s Hindu Sperm into you.”

‘Multiple orgasms

In some cases, women either do not have a refractory period or have a very short one and thus can experience a second orgasm, and perhaps further ones, soon after the first.

After the first, subsequent climaxes may be stronger or more pleasurable as the stimulation accumulates.

For some women, their clitoris and nipples are very sensitive after climax, making additional stimulation initially painful.

There are sensational reports of women having too many orgasms, including an unauthenticated claim that a young British woman has them constantly throughout the day, whenever she experiences the slightest vibration.[15]

It is possible for a man to have an orgasm without ejaculation (dry orgasm) or to ejaculate without reaching orgasm.

Some men have reported having multiple consecutive orgasms, particularly without ejaculation. Males who experience dry orgasms can often produce multiple orgasms, as the refractory period, is reduced.[16]

Some males are able to masturbate for hours at a time, achieving orgasm many times.[16]

In recent years, a number of books have described various techniques to achieve multiple orgasms.

Most multi-orgasmic men (and their partners) report that refraining from ejaculation results in a far more energetic post-orgasm state.[citation needed] Additionally, some men have also reported that this can produce more powerful ejaculatory orgasms when they choose to have them.

One dangerous technique is to put pressure on the perineum, about halfway between the scrotum and the anus, just before ejaculating to prevent ejaculation. This can, however, lead to retrograde ejaculation, i.e. redirecting semen into the urinary bladder rather than through the urethra to the outside.

It may also cause long term damage due to the pressure put on the nerves and blood vessels in the perineum.

Men who have had prostate or bladder surgery, for whatever reason, may also experience dry orgasms because of retrograde ejaculation.

Other techniques are analogous to reports by multi-orgasmic women indicating that they must relax and “let go” to experience multiple orgasms.

These techniques involve mental and physical controls over pre-ejaculatory vasocongestion and emissions, rather than ejaculatory contractions or forced retention as above.

Anecdotally, successful implementation of these techniques can result in continuous or multiple “full-body” orgasms.[17]

Gentle digital stimulation of the prostate, seminal vesicles, and vas deferens provides erogenous pleasure that sustains intense emissions orgasms for some men.

A dildo device (the Aneros) claims to stimulate the prostate and help men reach these kinds of orgasms.

Many men who began masturbation or other sexual activity prior to puberty report having been able to achieve multiple non-ejaculatory orgasms.

Young male children are capable of having multiple orgasms due to the lack of refractory period until they reach their first ejaculation.

In female children, it is always possible, even after the onset of puberty.

This capacity generally disappears in males with the subject’s first ejaculation.

Some evidence indicates that orgasms of men before puberty are qualitatively similar to the “normal” female experience of orgasm, suggesting that hormonal changes during puberty have a strong influence on the character of male orgasm.[18]

A number of studies have pointed to the hormone prolactin as the likely cause of male refractory period.

Because of this, there is currently an experimental interest in drugs, which inhibit prolactin, such as cabergoline (also known as Cabeser, or Dostinex).

Anecdotal reports on cabergoline suggest it may be able to eliminate the refractory period altogether, allowing men to experience multiple ejaculatory orgasms in rapid succession.

At least one scientific study supports these claims.[19] Cabergoline is a hormone-altering drug and has many potential side effects.

It has not been approved for treating sexual dysfunction.

Another possible reason may be an increased infusion of the hormone oxytocin.

Furthermore, it is believed that the amount by which oxytocin is increased may affect the length of each refractory period.

A scientific study to successfully document natural, fully ejaculatory, multiple orgasms in an adult man was conducted at Rutgers University in 1995. During the study, six fully ejaculatory orgasms were experienced in 36 minutes, with no apparent refractory period.[20]

It can also be said that in some cases, the refractory period can be reduced or even eliminated through the course of puberty and on into adulthood. Later, P. Haake et al. observed a single male individual producing multiple orgasms without elevated prolactin response.[21]

Al Hudā Al Aħmad Al Zabeer was dying to have my entire Hindu Penis again inside her.

She did not know why I had pulled it out of her Cunt only its head remaining inside.

Her Cunt was growing more and more impatient.

Allah!

Why I do not understand it’s her first time.

He should have fucked her.

But, instead of fucking Al Hudā Al Aħmad Al Zabeer, I entered Bāno’s Saůūdī Årab Muslimā Ass.

He was making her mad for his Hindu Penis.

Naturally, I had many women.

I was a matured person.

Only Durgesh’s youth is constant at 18.

His experiences do not.

They are of 59.

He is matured actually.

But she was not.

It was first time Al Hudā Al Aħmad Al Zabeer is having a sexual intercourse even.

Moreover, I was constantly playing with her Kuwaiti Årab Muslimā female breasts.

I was holding them, massaging them and squeezing them again and again.

Al Hudā Al Aħmad Al Zabeer tried to thrust her Kuwaiti Årab Muslimā Cunt upwards to take my Hindu Penis again into it fully.

I stopped her.

“Hey! Hold it. What are you doing?”

“Durgesh! Please darling!”

Al Hudā! It’s yours.”

“Then let me get it inside the whole.”

Whole in the hole?”

Al Hudā Al Aħmad Al Zabeer laughed.

Whole in the hole.”

“You want to have your orgasm so early?”

“What?”

An orgasm (sexual climax) was the conclusion of the plateau phase of the sexual response cycle.

It may be experienced by both males and females.

Orgasm is characterized by intense physical pleasure, controlled by the involuntary, or autonomic, nervous system.[1]

It is accompanied by quick cycles of muscle contraction in the lower pelvic muscles, which surround the primary sexual organs and the anus.

Orgasms are often associated with other involuntary actions, including muscular spasms in other areas of the body, a general euphoric sensation, and, frequently, vocalizations.

“You don’t want to enjoy it more?”

“Durgesh! Jane-Man! I’m―”

“After orgasm, humans often feel tired and a need to rest.

This is attributed to the release of prolactin.[2] Prolactin is a typical neuroendocrine response in depressed mood and irritation.[3]

Ongoing research at the University Medical Center of Groningen, the Netherlands, studies brain events that accompany orgasm in men and women. Techniques used involve Positron Emission Tomography (PET) and fMRI.

Male and female brains act almost the same during orgasm. Brain scans showed that large parts of the cerebral cortex temporarily reduced their activity.[4]

“I’m not interested in its Science, Durgesh! I want to enjoy.”

“If you get orgasm so early, you will find your desire and lust diminished.”

“Oh!”

“Then the divine pleasure will not be prolonged.”

Achieving orgasm

One of the main ways of achieving orgasm is by direct or indirect stimulation of the penis or clitoris. Such stimulation can come from a variety of activities, including but not limited to sexual intercourse, manual masturbation, anal sex, oral sex, non-penetrative sex, a sensual vibrator, or an erotic electrostimulation. Orgasm may also be achieved by stimulation of the nipples or other erogenous zones.

In the absence of physical stimulation, orgasm can be from psychological arousal alone, or during dreaming (a nocturnal emission or “wet dream” in males).

Important in sexual stimulation are internal glands, called the Skene’s glands in women and the prostate in men, two homologous structures.

In common use, the term G-spot refers to these areas.

In men, this area can be accessed through the stimulation of the prostatic structure, which in men is the prostate, referred to as the male G-spot.[5]

This leads to a different type of male orgasm than the orgasm that results from stimulation of the penis.

In women, through the vagina.

The stimulation can come from receptive intercourse, fingering, fisting, or penetration with a dildo.

With sufficient stimulation, the prostatic structure can also be “milked.” Providing that there is no simultaneous stimulation of the penis, prostate milking can cause ejaculation without orgasm.

When combined with penile stimulation, some men report that prostate stimulation increases the volume of their ejaculation.

Suddenly she jumped on the back of her friend, Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.

My Hindu Penis had suddenly penetrated her glorious Kuwaiti Årab Muslimā Cunt entirely to the hilt.

Al Hudā Al Aħmad Al Zabeer kissed me gratefully.

“Thank you. Thank you. Let it remain there for sometime. Please! Don’t pull it out.”

I laughed.

“Okay!”

Al Hudā Al Aħmad Al Zabeer felt ashamed of her.

“Why are you laughing?”

“Enjoying the innermost depth of your Kuwaiti Årab Muslimā Cunt, you fool!”

“I’m not a fool.” Al Hudā Al Aħmad Al Zabeer protested.

I was playing with her gorgeous Kuwaiti Årab Muslimā buttocks now.

“Durgesh is teaching you how to enjoy the sex very much.” Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad laughed.

She had gone through anal stimulations.

Anal stimulation

Anal orgasm is an orgasm brought on by anal stimulation, such as from anal sex, an inserted finger, or a sex toy. Some men are able to achieve an anal orgasm.

A woman may come to orgasm without stimulating the anus, by stimulation of the buttocks and anal cleft with the tongue.

But typically, according to one theory, stimulation of the G-spot through the wall shared between the vagina and the rectum, from a sex toy, finger or a penis, may bring about an orgasm.

This is often greatly facilitated through additional manual stimulation of the clitoris.

Another theory on the source of anal orgasm in the female is the perineal sponge.

The perineal sponge is an erectile structure located between the vagina and rectum that responds to stimulation like any other erectile tissue.

Anecdotal evidence suggests that some women experience anal orgasm as qualitatively different from clitoral or vaginal orgasm, though for many others the distinction is less clear.[9]

In both sexes, pleasure can be derived from the nerve endings around the anus and the anus itself. Hence, anal-oral contact can still be pleasurable without stimulation of the clitoris.

Anal orgasm has nothing to do with the prostate orgasm, although the two are often confused.[10]

Breast and nipple stimulation

A breast orgasm is a female orgasm that is triggered from the stimulation of a woman’s breast.[11] Not all women experience this effect when the breasts are stimulated; however, some women claim that the stimulation of the breast area during sexual intercourse and foreplay, or just the simple act of having their breasts fondled, has created mild to intense orgasms. According to one study that questioned 213 women, 29% of them had experienced a breast orgasm at one time or another,[12]

This shows that it is not common, but it is possible.

An orgasm is believed to occur in part because of the hormone oxytocin, which is produced in the body during sexual excitement and arousal.

It has also been shown that oxytocin is produced when an individual’s nipples are stimulated and become erect.[13]

I had entered my Hindu Penis fully into Al Hudā Al Aħmad Al Zabeer’s tight Kuwaiti Årab Muslimā Cunt to the hilt.

My Hindu balls were touching her buttocks.

Her Kuwaiti Årab Muslimā vaginal muscles were squeezing along the entire length and thickness of my Hindu Prick.

My Hindu Penis was enjoying their inexperienced revolts and submissions continuously.

Al Hudā Al Aħmad Al Zabeer was squirming on the nude back of her friend Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.

Then she closed her beautiful Kuwaiti Årab Muslimā eyes, stopped squirming and enjoyed my Hindu Penis into her Kuwaiti Årab Muslimā Cunt.

Al Hudā Al Aħmad Al Zabeer did not want an orgasm so early.

I was right.

She felt more grateful to me.

Vaginal orgasm

The female body can achieve orgasm from stimulation of the clitoris and from stimulation of the G-spot.

The Gräfenberg spot, or G-spot, is a small area behind the female pubic bone surrounding the urethra and accessible through the anterior wall of the vagina.

Many scientists believe that only certain women possess a G-spot.

The G-spot orgasm is sometimes referred to as “vaginal,” because it results from stimulation inside the vagina, including during sexual intercourse.

However, only stimulation of the G-spot, and not other intravaginal stimulation, results in a “vaginal orgasm.”

The “two-orgasm theory” (the belief that in women there is a vaginal orgasm and a clitoral orgasm), has been criticized by feminists such as Ellen Ross and Rayna Rapp as a “transparently male perception of the female body”.[6]

The concept of purely vaginal orgasm was first postulated by Sigmund Freud.

In 1905, Freud argued that clitoral orgasm was an adolescent phenomenon, and upon reaching puberty, the proper response of mature women changes to vaginal orgasms.

While Freud provided no evidence for this basic assumption, the consequences of the theory were greatly elaborated, partly because many women felt inadequate when they could not achieve orgasm via vaginal intercourse that involved little or no clitoral stimulation.

In 1966, Masters and Johnson published pivotal research about the phases of sexual stimulation. Their work included women and men, and unlike Alfred Kinsey earlier (in 1948 and 1953), tried to determine the physiological stages before and after orgasm.[7]

One of the results was the promotion of the idea that vaginal and clitoral orgasms follow the same stages of physical response.

Masters and Johnson also argued that clitoral stimulation is the primary source of orgasms.

Recent discoveries about the size of the clitoris – it extends inside the body, around the vagina [8] – complicate or may invalidate attempts to distinguish clitoral vs. vaginal orgasms.

Recent anatomical research shows that there are nerves connecting intravaginal tissues and the clitoris.

This, with the anatomical evidence that the internal part of the clitoris is a much larger organ than previously thought, could explain credible reports of orgasms in women who have undergone clitorectomy as part of female circumcision.

The link between the clitoris and the vagina is evidence that the clitoris is the ’seat’ of the female orgasm and is far more widespread than the visible part most people associate with it.

But it is possible that some women have more extensive clitoral tissues and nerves than others do, and so that some women can achieve orgasm only by direct stimulation of the external part of the clitoris.

Durgesh was an expert.

He was master of sexual intercourse.

She had heard that when he was only barely adult, the Foreign Tourist Beauties, visiting India, visited Durgesh as well.

They made Durgesh to fuck them.

Well, the same Durgesh is hers now forever.

Al Hudā Al Aħmad Al Zabeer must be grateful to her friend Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.

I started her fucking again passionately.

Sheikħzādī Al Hudā Al Aħmad Al Zabeer kissed me, kissed, kissed, and kissed.

In response to my each passionate penetration of her beautiful smart Kuwaiti Årab Muslimā Cunt, Sheikħzādī Al Hudā Al Aħmad Al Zabeer was kissing me now fiercely.

She was getting the pleasure she did not even dream of.

And it was a reality now.

Imāmzādī Sheikħzādī Bāno Al Åbdul Kareem Al Saiyad.was satisfied that she had fulfilled both her friend Al Hudā Al Aħmad Al Zabeer and me.

I was fucking Al Hudā Al Aħmad Al Zabeer now, she could not allow now.

Arab world, now Arab world Creations to be exact, was facing the problem of appropriate leadership.

She had involved me.

So far, she had succeeded.

But―

But there was a long way now.

Imāmzādī Sheikħzādī Al Bāno Al Åbdul Kareem Al Saiyad had started a long fight.

Al Jihad fil Islam fee sabeelillah!

Chapter 3

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More on Mahā Bhārat from Durgesh:

1.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

2. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

3. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

4. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

5. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14

15. Gotrbhid Mahā Bhārat: 1

——————————————————————-

More Creative Adult Sex in English from Durgesh

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–11

16. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–12

17. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–13

18. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–14

19. A deserving unfaithfulness

20. A deserving unfaithfulness-2

21. Yåqūb Family-1

22. They conspired against me

23. A secret Smile

24. A new young wife at sixty

24. My dad’s new Musalmān wife

26. The Beaming Knowledge

27. The three pregnants-1

28. The three pregnants-2

29. In the Moonlight

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1

48. Making love and understanding everything

49. We both, Nādirah, and Arzumand, love Durgesh

50. After the death of my husband

51. The everbest wives-1

52. Ultimately, I’m an Ammī now

53. The most memorable Eidī of her life

54. It was 24×7, that was all we three cared

55. You are the best. You don’t know

56. I’m not defeated even yet-1

57. Misunderstanding: Everyone thought she’s my wife

58. Yūsuf or Kr’shñ?-1

59. Kħadījah Durgesh Åāyeshah:  I Lost My Sister And Wife To Durgesh

60. A rapist Hindu Piya-1

61. Åli Muħammad Satyarthi-1

62. I love my wife Kħadījah Muħammad

63. Raziyah Akbar Aurangzeb-1

64. I live with him

65. The only man she loved

66. The Ammījān, Durgesh and her daughter: It was my duty-1

67. The Ammījān, Durgesh and her daughter: It was my duty-2

68. The Ammījān, Durgesh and her daughter: It was my duty-3

69. The Ammījān, Durgesh and her daughter: It was my duty-4

70. My Hindu Dad’s two Musalmān Wives

71. It all happened just naturally-1

72. It all happened just naturally-2

73. Under Open Sky

74. Ammī the competent

75. Sixty One Eighteen in Love-1

76. Sixty One Eighteen in Love-2

77. Sixty One Eighteen in Love-3

78. Sixty One Eighteen in Love-4

79. Sixty One Eighteen in Love-5

80. Sixty One Eighteen in Love-6

81. Sixty One Eighteen in Love-7

82. Sixty One Eighteen in Love-8

83. Sixty One Eighteen in Love-9

84. Sixty One Eighteen in Love-10

85. Sixty One Eighteen in Love-11

86. Sixty One Eighteen in Love-12

87. Sixty One Eighteen in Love-13

88. Sixty One Eighteen in Love-14

89. Sixty One Eighteen in Love-15

90. The Extent

91.Ashvinātam intimacy-1

92.Ashvinātam intimacy-2

93. Three sons three Ammīs

94. Ahl-Al Bayt 1: College tour

95. Ahl-Al Bayt 2: The Aftereffect

96. Ahl-Al Bayt 3: The Aftereffect

97. Ahl-Al Bayt 4: Satisfaction

98. Ahl-Al Bayt 5: The Surprising Rest

99.  Ahl-Al Bayt 6: The Nude Day Arranged

100. Ahl-Al Bayt 7

101. Ahl-Al Bayt 8: The Uncut Hindu Obsession

102. Ahl-Al Bayt 9:The Obsession Continued

103. Ahl-Al Bayt 10: The Obsession Still Continued

104. Ahl-Al Bayt 11: One More Obsession

105. Ahl-Al Bayt 12: Obsession One More

106. Ahl-Al Bayt 13

107. Ahl-Al Bayt 14

108. Ahl-Al Bayt 15

109. Ahl-Al Bayt 16

110. Ahl-Al Bayt 17

111. Ahl-Al Bayt 18

112.Ahl-Al Bayt 19

113. Ahl-Al Bayt 20

114. Ahl-Al Bayt 21

115. Ahl-Al Bayt 22

116. Ahl-Al Bayt 23

117. Ahl-Al Bayt 24

118. Ahl-Al Bayt 25

119. Ahl-Al Bayt 26

120. Ahl-Al Bayt 27

121. Ahl-Al Bayt 28

122. Ahl-Al Bayt 29

123. Ahl-Al Bayt 30

124. The everincreasing infinite lust

125. The women in my life

126. My Social Service: My Sex Empire: Durgesh

127.  A Deep Conflict-1

128. I’m never ashamed of it

129. Jahān Ārā Aurangzeb Bājī and a Fools’ Paradise

130. Durgesh Åāýéshah Siddīqah: Social Service: 1

131. Durgesh Åāýéshah Siddīqah: Social Service: 2

132. Durgesh Åāýéshah Siddīqah: Social Service: 3

133.  Durgesh Åāýéshah Siddīqah: Social Service: 4

134. Durgesh Åāýéshah Siddīqah: Social Service: 5

135. Durgesh Sidrah: One more mastermind:1

136. Durgesh Sidrah: One more mastermind:2

137. Durgesh Sidrah: One more mastermind:3

138. Durgesh Sidrah: One more mastermind:4

139.Durgesh Sidrah: One more mastermind:5

140. Durgesh Sidrah: One more mastermind:6

141. Durgesh Sidrah: One more mastermind:7

142. Durgesh Sidrah: One more mastermind:8

143. Durgesh Sidrah: One more mastermind:9

144. They both serve me now

145. She protested

146. Durgesh Fātimah: A Day at the Beach

147. The threesome

148. You’ve proved your titles true

149. The Chairman: 1

150. The Chairman: 2

151. The Chairman: 3

152. The Chairman: 4

153. The Chairman: 5

154. An Underworld Don: 1

155. An Underworld Don: 2

156. An Underworld Don: 3

157. An Underworld Don: 4

158. An Underworld Don: 5

159. An Underworld Don: 6

160. An Underworld Don: 7

161. An Underworld Don: 8

162. An Underworld Don: 9

163. An Underworld Don: 10

164. Age no bar: 1

165. Age no bar: 2

166. The Absolute Surrender

167. Her Ultimate Decision: 1

168. Her Ultimate Decision: 2

169. Her Ultimate Decision : 3

170. Her Ultimate Decision : 4

171. Her Ultimate Decision : 5

172. Love on the high grass

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More creative adult sex in Hindi/Urdu from Durgesh:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

14. Mérī mubārakbād qabool farmāýén, Ħazrat!

15. Méré Māmūzād Cousin kī Sasurāl mein main

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16Fabiayyi ālāi Rabbikumā tukazzibāni?’

17. Ahal-e-Bait-1

18. Main térī dīvānī

19. Al Jihad: No incest: 1

20. Buniyādī insānī ħaq

21. Majājī Kħudā: 1

22. Majājī Kħudā: 2

23. Majājī Kħudā:3

24. Majājī Kħudā:4

25. Majājī Kħudā: 5

26. Majājī Kħudā: 6

27. Pyār na dékhé ůmr:1

28. Pyār na dékhé ůmr:2

29. Kabhī nahīn chāhā

———————————————————————————————————–—

Science Fictions from DSM Satyarthi:

1. The Foundation Story Coninued: Chapter 1

2.  The Foundation Story Coninued: Chapter 2

3.  The Foundation Story Coninued: Chapter 3

4 . The Foundation Story Continued: Chapter 4

5. The Foundation Story Continued: Chapter 5

6. The Foundation Story Continued: Chapter 6

7. The Foundation Story Continued: Chapter 7

8. The Foundation Story Continued: Chapter 8

9. The Foundation Story Continued: Chapter 9

10. The Foundation Story Continued: Chapter 10

11. The Foundation Story Continued: Chapter 11

12. The Foundation Story Continued: Chapter 12

13. The Foundation story continued: Chapter 13

14. Prelude to Ten Commandments-1

15. Prelude to Ten Commandments-2

16. Prelude to Ten Commandments-3

——————————————————————–———————–

Commentary on Ved from DSM Satyarthi:

1. R’gved: Mandal 1| Sookt 1| Mantr 1

2. R’gved: Mandal 1| Sookt 1| Mantr 2

3. R’gved: Mandal 1| Sookt 5| Mantr 3

4. R’gved: Mandal 1| Sookt 5| Mantr 3

5. R’gved: Mandal 1| Sookt 7| Mantr 5

6. R’gved: Mandal 1| Sookt 7| Mantr 8

4. R’gved: Mandal 1| Sookt 19| Mantr 1

5. R’gved: Mandal 1| Sookt 19| Mantr 2

6. R’gved: Mandal 1| Sookt 19| Mantr 3

7. R’gved: Mandal 1| Sookt 19| Mantr 4

8. R’gved: Mandal 1| Sookt 19| Mantr 5

9. R’gved: Mandal 1| Sookt 19| Mantr 6

10. R’gved: Mandal 1| Sookt 19| Mantr 7

11. R’gved: Mandal 1| Sookt 19| Mantr 8

12.R’gved: Mandal 1| Sookt 19| Mantr 9

13. R’gved: Mandal 1| Sookt 58| Mantr 6

14. R’gved: Mandal 1| Sookt 164| Mantr 20

15. R’gved: Mandal 1| Sookt 164| Mantr 46

16. R’gved: Mandal 2| Sookt 1| Mantr 1

17 R’gved: Mandal 3| Sookt 1| Mantr 1

18. R’gved: Mandal 3| Sookt 6| Mantr 2

19. R’gved: Mandal 4| Sookt 1| Mantr 1

20. R’gved: Mandal 5| Sookt 1| Mantr 1

21. R’gved: Mandal 6| Sookt 1| Mantr 1

22. R’gved: Mandal 7| Sookt 1| Mantr 1

23. R’gved: Mandal 8| Sookt 1| Mantr 1

24. R’gved: Mandal 9| Sookt 1| Mantr 1

25. R’gved: Mandal 9| Sookt 63| Mantr 4-5

26. R’gved: Mandal 10| Sookt 1| Mantr 1

27. R’gved: Mandal 10| Sookt 85| Mantr 42

28. Yajurved: Adhyaay’ 1| Mantr 1

29. Yajurved: Adhyaay’ 1| Mantr 2

30. Yajurved: Adhyaay’ 1| Mantr 3

31. Yajurved: Adhyaay’ 1| Mantr 4

32. Yajurved: Adhyaay’ 11| Mantr 1

33. Yajurved: Adhyaay’ 13| Mantr 4

34. Yajurved: Adhyaay’ 23| Mantr 3

35. Yajurved: Adhyaay’ 40| Mantr8

36. Saamved: Mantr 1

37. Sāmved: Mantr 115

38. Sāmved: Mantr 641: Mahānāmnyārchik| 1

39. Sāmved: Mantr 650: Mahānāmnyārchik| 10

40. Sāmved: Mantr 651: Uttarārchik

41. Atharv Ved: Kaand 1| Sookt 1| Mantr 1

42.  Atharv Ved: Kānd 3| Sookt 30| Mantr 3

43. Atharv Ved: Kānd 3| Sookt 30| Mantr 4

44. Atharv Ved: Kānd 3| Sookt 30| Mantr 6

45. Atharv Ved: Kānd 4| Sookt 4| Mantr 6

46. Atharv Ved: Kānd 4| Sookt 4| Mantr 7

47. Atharv Ved: Kānd 4| Sookt 4| Mantr 8

48. Atharv Ved: Kaand 8| Sookt 1| Mantr 6

49. Atharv Ved: Kaand 14| Sookt 1| Mantr 22

50. Atharv Ved: Kaand 14| Sookt 2| Mantr 25


———————————————————————————————————————————————————-

Other interesting writings from DSM Satyarthi:

1. Maamekam sharan’am vraj

———————————————————————————————————————

Creative Adult Sex in English from Durgesh

1. Bahoo Bégum

2. The obsession

3 The daughters and wife of my Musalmān friend

4.The Extramarital affair: Durgesh Åāýéshah Siddīqah:Social Service

5.   Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–1

6. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–2

7. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–3

8. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–4

9. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–5

10. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–6

11. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–7

12. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–8

13. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–9

14. Årab Mahā Bhārat: 1/18: ‘Ādi Parv: Saůūdī Årabia’–10

15.My Social Service: My Sex Empire: Durgesh

16. A Deep Conflict-1

17. A deserving unfaithfulness

18. A deserving unfaithfulness-2

19. I’m never ashamed of it

20. Yåqūb Family-1

21. They conspired against me

22 A secret Smile

23. A new young wife at sixty

24. My dad’s new Musalmān wife

25. The Beaming Knowledge

26. The three pregnants-1

27. The three pregnants-2

28. In the Moonlight

29. The women in my life

30. Sālī, Ammījān!

31. Now entirely secured and safe

32. She needed me extremely

33. Al Jihād fil Durgesh fī sabīlillāh

34. Kħadījah Åbdullah Bājī  seduced me

35. Her Brilliant Decisions-1

36. Her Brilliant Decisions-2

37. Her Brilliant Decisions-3

38. Her Brilliant Decisions-4

39. No Hindu, Please!

40. Only Hindus, Please!

41. Scintillating Ammī and daughter

42. I do hate hypocrisy

43. I still love Durgesh, with immense pride

44. Hell, I revolt

45. She loved me all along

46. She told the untold-1

47. Arātīyato ni dahāti Vedah: The untold history of our freedom fight-1

48. Making love and understanding everything

49. We both, Nādirah, and Arzumand, love Durgesh

50. After the death of my husband

51. The everbest wives-1

52. Ultimately, I’m an Ammī now

53. The most memorable Eidī of her life

54. It was 24×7, that was all we three cared

55. You are the best. You don’t know

56. I’m not defeated even yet-1

57. Misunderstanding: Everyone thought she’s my wife

58. Yūsuf or Kr’shñ?-1

59. Kħadījah Durgesh Åāyeshah:  I Lost My Sister And Wife To Durgesh

60. A rapist Hindu Piya-1

61. Åli Muħammad Satyarthi-1

62. I love my wife Kħadījah Muħammad

63. Raziyah Akbar Aurangzeb-1

64. I live with him

65. The only man she loved

———————————————————————————————————–————————————

More creative adult sex in Hindi/Urdu from Durgesh:

1. Tujhé Dékhā Tujhé Chāhā: 1

2. Tujhé Dékhā Tujhé Chāhā: 2

3. Tujhé Dékhā Tujhé Chāhā: 3

4. Tujhé Dékhā Tujhé Chāhā: 4

5.Tujhé Dékhā Tujhé Chāhā: 5

6. Tujhé Dékhā Tujhé Chāhā: 6

5. Tujhé Dékhā Tujhé Chāhā: 7

7. Tujhé Dékhā Tujhé Chāhā: 8

8. Karwā Chauth kā Rozā

9. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-1

10. Mérā Piyā ghar āyā,Yā Allah! Uiiii!-2

11. Durgesh Sidrah Aħmad aur uski Bhābhījān-1

12. Durgesh Sidrah Aħmad aur uski Bhābhījān-2

13. Eidul Fitr-1

14. Mérī mubārakbād qabool farmāýén, Ħazrat!

15. Méré Māmūzād Cousin kī Sasurāl mein main

فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ16Fabiayyi ālāi Rabbikumā tukazzibāni?’

17. Ahal-e-Bait-1